Thomas Hobbes proposed that the ideal government should be an absolute monarchy as a direct result of experiencing the English Civil War, in which there was internal conflict between the parliamentarians and the royalists. Hobbes made this claim under the assumption that an absolute monarchy would produce consistent policies, reduce conflicts and lower the risk of civil wars due to the singular nature of this ruling system. On another hand, John Locke counters this proposal with the view that absolute monarchies are not legitimate as they are inconsistent with the state of nature. These two diametrically opposed views stem from Hobbes’ and Locke’s different understandings of human nature, namely with regard to power relationships, punishment, and equality in the state of nature. Hobbes’ belief that human beings are selfish and appetitive is antithetical with Locke’s contention that human beings are intrinsically moral even in the state of nature, which results in Locke’s strong disagreement with Hobbes’ proposed absolute monarchy. Firstly, an absolute monarchy as proposed by Hobbes would require that people relinquish their own rights and to submit to one absolute power, which Locke feels is counterintuitive his understand of humans in the state of nature. A distinctive feature of Locke’s state of nature is perfect freedom for people to carry out their own wills without hindrance. Hence, Locke’s main critique of Hobbes’ absolutism is that people living under a Hobbesian
John Locke and Thomas Hobbes were early English philosophers who each had very different views on the roles of the government and the people being governed. Their interpretations of human nature each had a lasting and vast impact on modern political science. Locke believed that men had the right to revolt against oppressive government. “‘Being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.”
Both writers describe man as being intrinsically equal in this state, with Hobbes stating that “nature hath made men so equall, in the faculties of body, and mind…. the difference between man, and man, is not so considerable” (183). In a similar fashion, in his Two Treatises of Government, Locke depicts the state of nature as, “a state also of Equality, whererin all the Power and Jurisdiction is reciprocal, no one having more than another…” (269). Regardless, however, both men describe the danger of living in this crude condition, perhaps due to this very equality that exists. In the eyes of Hobbes, the state of nature is the equivalent of a state of war, building on the premise that, “if any two men desire the same thin, which neverthelesse they cannot both enjoy, they become enemies” (158).
Hobbes believes that you must give up some of your rights to be protected by the government, and the best form of government is absolute monarchy. Contrasting Hobbes's philosophy , John Locke believes that all people are equal, and deserve the rights to life, liberty and property. Locke also believes that the best form of government is representative of the people. Similar to Hobbes's and antithesis Locke’s ideas, Jean-Jacque Rousseau believes that people are unequal in general.
Hobbes believed that natural state of humans was violent and therefore needed order and control to ensure a just and equal society (Robinson 2016, 4). However Hobbes believed that a sovereign could maintain power without deceit and manipulation. Hobbes believed in the social contract which is when people could have a moral understanding about right and wrong to avoid the chaotic violent human nature. Hobbes believed in the idea of utilitarianism which would “maximize the most good and minimize the pain” (Robinson 201, 4). This would ensure that the sovereign was doing things for the right reasons and not to better himself but to better society as a
“In 1651, Hobbes wrote one of the most influential philosophical treatises in human history, Leviathan or the Matter Forme and Power of a Commonwealth Ecclesiasticall and Civil. Like his rival, John Locke, Hobbes posited that in a state of nature men and women were free to pursue and defend their own interests, which resulted in a state of war in which “the life of man” was “solitary, poor, nasty, brutish, and short. ”(“Philosopher who influenced the Founding Fathers and the First Principles,”
His ideas contrasted with Locke’s though because he believed in a strong government and absolute monarchy. Hobbes opposed Locke and said his idea would create chaos, because people are naturally selfish and greedy. Thomas believed that a strong government was needed to enforce order in society. In Hobbes “social contract”, people sacrifice their freedom for the greater good to have a better society.
Many people argue over if the government should be run like Hobbes states with a version of an unlimited government, or as Locke states with a government that is more limited. Government should be run as Hobbes argues, because without government people will become enemies and go to war, man won’t be treated equally, and people won’t be able to have a society. To begin with, without Unlimited Government people will become enemies with each other. This is shown when Hobbes states,”... If any two men desire the same thing, which nevertheless they cannot both enjoy they become enemies…”
In Thomas Hobbes’ Leviathan extract, he attempts to justify absolute rule. He believed it was crucial to establish an absolute monarch in order to preserve peace. Hobbes validates an absolute monarchy stating, “...if there be no Power erected... every man will and may lawfully rely on his own strength and art, for caution against all other men…”
According to Hobbes, a sovereign, whether the sovereign was placed into power by violence or force, is the only way to secure law and order. For him, if a citizen obeys the sovereign for fear of punishment or in the fear of the state of nature, it is the choice of the citizen. According to Hobbes, this is not tyranny; it is his idea of a society that is successful, one that does not have room for democracy. As a realist, Hobbes has a fierce distrust of democracy and viewed all of mankind in a restless desire for power. If the people are given power, law and order would crumble in Hobbes’ eyes.
In London in 1651, Thomas Hobbes published Leviathan, a book in which he asserts that absolutism is the only way to maintain societal order and avoid “the war of all against all” (Hobbes). Absolutism, most commonly associated with Louis XIV, is the unlimited authority of a single leader, meaning a sole individual has the power to make all decisions. Hobbes includes two key terms, warre and power, when supporting his argument for absolutism. Although both terms are simple and self-explanatory, I believe their context greatly contributes to why he so strongly advocates for this form of government. When describing warre, Hobbes states, “Whatsoever therefore is consequent to a time of Warre, where every man is Enemy to every man” (Hobbes 89).
He wrote many things that inspired the Constitution, including the belief that all people are born with certain inalienable rights like life, liberty, and right to own property, “every man has a property in his own person…the labor of his body and hands are properly his” (71). Unlike Hobbes, Locke believed people were not inherently evil, they could govern themselves, and did not need a sovereign power. Locke also had a different idea of what the state of nature was. He believed that it was a world of perfect liberty in which citizens can conduct their own lives as they see fit, “the state of nature has a law of nature to govern it which obliges everyone”; the state of nature was not a world of chaos and all-out war, as Hobbes would suggest (69). Hobbes believed that the only way to prevent the war against man was to create a strong government with absolute power that focused on keeping people in line.
None of this thinking of the “rights of the individual” was present in the Renaissance, when it was still widely assumed that Kings were essentially ordained by God, that monarchy was the natural order of things and that Monarchs were not subject to the laws of ordinary men, and that the ruled were not citizens but subjects and serfs. This is the view documented in the 17th century by Thomas Hobbes in his study on government. He attacked the divine right of monarchy but strongly believe that subjects required a strong ruler to keep them in check otherwise their “passions” would prevail to the detriment of the Monarch and the worthy (wealthy land owners) in society. Hobbes developed this political philosophy in two books. The first was entitled The Elements of Law (1640); this was Hobbes's attempt to provide arguments supporting the King against his challengers.
Hobbes, Locke and Rousseau have become known as three of the most prominent political theorists in the world today. Their philosophies and innovative thinking is known worldwide and it has influenced the creation of numerous new governments. All three thinkers agree on the idea of a social contract but their opinions differ on how the social contract is established and implemented within each society. These philosophers state, that in order for the social contract to be successful people need to give up certain freedoms in order to secure fundamental protections from the state, henceforth the state then has certain responsibilities to their citizens. Hobbes, Locke and Rousseau all believe that before men were governed we all lived in a state of nature.
Hobbes' theory that absolute monarchy is the best form of government because of man’s constant state of war is a sound assertion because humans have conflicting
Thomas Hobbes was an English man who lived from 1588 to 1679. He worked as a tutor for the children of wealthy families and started writing during his free time. While he was writing, he challenged a lot of England’s political structure, especially the King’s role in the political state. The monarchs believed in the Divine Right, which is the belief that their power comes from God, but in Hobbes’ theory, the power comes from the people, which is called the social contract. The social contract is the theory in which the political power in a community comes from the consent of the people and an agreement is established between the ruler(s) and the people that they rule over.