May it please the court; members of the jury. The defendant in this trial, our own princess Antigone, though liable for her actions against the state, is not guilty of the allegations made by the prosecution. The reasons are as follows: Antigone was directly targeted by Creon’s edict, Creon’s laws do not constitute for the well-being of the city, and his new decree attempts to force Antigone, a loving and compassionate sister, into harming her dear brother. To accuse our fearless Antigone of treason, while completely ignoring our moral obligations, would defy our own duty to uphold the justice system. Thus, we should find Antigone not guilty through the act of jury nullification.
Our beloved princess was the chosen victim of Creon’s decree, as he was fully conscious of the single outcome. Living under the same palace roof, it comes to no surprise that King Creon is
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He also understands that the gods, including, “Zeus, who defends all bonds of kindred blood”(94), command certain laws that Antigone must follow. As Thebans, Greek traditions and religion are the basis of our culture. Family devotion and the laws of the gods are certain moral values that we abide by in our daily lives, and burial rites are no exception. Antigone must follow the laws declared by the Gods by paying respect to her brother or “face the retribution of the gods”(82). The two blatant facts that Creon’s nephew, Polynices, had recently died and his niece must bury him must have crossed the king’s mind. Nonetheless, Creon decides to enact his edict indicating that he specifically targets Antigone with his proclamation, since he knows Antigone must break his law in order to follow the commands of the Gods. Creon targets Antigone for being a woman. The king is indisputably misogynistic, he has, on numerous occasions, insulted Antigone for being a woman, repeating
Also, while Antigone is fully motivated to give her family a proper burial, Antigone also criticizes her family, Ismene, for being too much of a sissy and a conformist. For illustration, Ismene insists that whether they agree with or authorize Creon's action is fully inapplicable since Creon is the sovereign of Thebes, and thus, they must “ observe the bones who stand in power ”( Sophocles, 62). Ismene’s belief that simply following Creon’s law is the stylish course of action easily reveals the antipode between her and Antigone. While Ismene wants to bury Polynices just as important as Antigone does, she doesn't believe that burying her family is enough of a defense to simply ignore the law, and clearly enough to die for. This contradiction
In Sophocles Antigone it states “; but his brother Polyneices, who broke his exile to come back with fire and sword against his native city”. This shows that Creon decided that his actions were for the best for his people. This shows that Creon was trying to be justified by doing what's right for his people and not letting personal ties disrupt what's right. Antigone is justified in her own way because she is trying to bury her brother because she feels since he is dead he deserves to be out in peace. Antigone stated that her brother deserves a burial just like anybody else because he also fought.
Is this a crime? Death? ––She should have all the honor that we can give her!"His kingdom sees no fault in Antigone's actions, yet he stays stubborn and refuses to change. Creons make everybody fear him, so they don't oppose
After sending Antigone to her death in a tomb in the woods, Creon felt guilty about it. He knew that the right thing to do was let her go, but he was too selfish and too focused on being respected that he ended up killing his own niece. Creon realizes he made an irreversible mistake towards the end of the story when his family commits suicide. Creon remorsefully proclaims, “I alone am guilty, I know it, and I say it. Lead me in.”
Sophocles depicts the contrast and clash between two people with opposing views in his play ‘Antigone’. One of those people is Creon, the highly motivated king of Thebes who takes pride in his own decisions that he believes to be right and sensible for the state and believes in a form of justice that can’t be compromised. The other person is Antigone, the protagonist and the daughter of the earlier king of Thebes, Oedipus. She places her faith and adheres to the irrational laws of religion and goes against the laws of man, thus defying common reason. We see more nuances to their defining attributes throughout Oedipus’s works.
In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.
Even though Antigone’s brother committed a crime, he should still be buried like any other family member that committed a crime. The first thing Creon’s does in Antigone is declare a hash but understandable law. Anyone who attempts to honor Polyneices will be sentenced
The excessive pride of Creon and Antigone lead to their downfalls in Antigone. In the scene in which creon is confronted by Antigone about his commands he says “go down and love you must- love the dead! While I’m alive, no woman is going to lord it over me” () Creon
Some people may argue that Creon was justified in punishing Antigone although she is his direct relative. Those who defend Creon’s actions say that maintaining order in Thebes is more important than loved ones. This is an understandable concern, however, in obtaining the so-called “order” in Thebes, Creon faces a punishment far worse than death. Additionally, the people in Thebes do not agree with their ruler: “the city mourns for [Antigone],” and they believe that she deserves “a golden crown” for her demeanor (775, 782). Antigone, Haemon, the people of Thebes and the Gods all have one thing in common; they all disagree with Creon’s decree.
Antigone broke his law by burying Polyneices and not leaving her own brother out to be eaten by wild animals. This action that Antigone took angered Creon because he did not like the fact that someone disobeyed him. Also the way that Antigone spoke to him contributed to to his anger. Creon reacted to her pride of burying her brother by saying in the play Antigone that “This girl here was already very insolent in contravening laws we had proclaimed. Here she again displays her proud contempt—having done the act, she now boasts of it.”
(lines 510-516). Antigone has been captured by the guards and taken to Creon where he ask why she dare break the law that he has set forth. Antigone’s honor lays with the gods and overrides any law man has set forth. Antigone states her beliefs and stands on them with reference to divine law which is a clear conflict of Creon’s decisions. This challenges Creon and stirs up further conflict over who is right and wrong over the matter at hand.
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
In Antigone, it is evident that both Creon and Antigone made mistakes in spite of the fact that they had right intentions. Creon attempts to uphold the law in order to maintain structure and be what he considers to be a just leader, however, Creon’s mindset remains too rigid and his actions don’t adapt in light of the circumstances. Antigone wants to stay loyal to her family and save her brother’s soul, yet she isolates herself and shows disrespect for the law. Creon does not allow Antigone any grace for her actions because he explicitly adheres to the laws of the city.
In this quote, she is trying to harn Creon that although he thinks very highly of himself, he will never be able to anything to disrupt the gods and their unwritten laws (being that all men deserve burial). Additionally, the word choice and tone used by the characters also differs. When Creon talks he makes it clear that he thinks of himself quite highly and is convinced that he is above everyone else because of his excessive pride and noble stature. This leads to a tone in his speech that is very obnoxious and off-putting. To the contrary, Antigone regards herself quite low and stands for
Antigone also falls victim to the excessive force and jaded complexity of her uncle, when he prioritizes patriarchal standards and his law over her moral act of goodness and makes it known that, “while I’m alive, no woman is going to lord it over me” (590). All the trouble Creon put his family through just to save face and show his dominance ends up destroying what was left of his family just to avoid, “never be rated inferior to a woman, never”