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A Rhetorical Analysis Of Antigone By Sophocles

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In an excerpt from Antigone by Sophocles, the speaker, Teiresias is stating that a good man is one who makes a mistake, recognizes it, and corrects it. Also, the opposite of a good man is one who knows they have made a mistake yet fails to correct it because of their pride. The Mayor of New Orleans, Mitch Landrieu recently spoke about why the statue of a Confederate general is being taken down. Landrieu says “We still seem to find so many excuses for not doing the right thing. Again, remember President Bush’s words, “A great nation does not hide its history. It faces its flaws and corrects them” ”. In other words Landrieu is stating that there will always be various ways of avoiding what is right. To do the right thing means to correct
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Antigone and Marc Antony were great speakers based on their speeches. A reason why these speeches have received an enormous amount of attention is because several rhetorical devices were involved. A rhetorical device is the use of language with the intent to have an effect on the audience/reader. Authors use these to keep a reader hooked, no matter how boring or exciting the story may be. Shakespeare, a famous writer, has been known for using rhetorical devices multiple amounts of times throughout a story.

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In Sophocles` play, Antigone, he shows a story of a crazed man who lets pride takes over his actions causing the deaths of his loved ones. This essay will discuss Haimon, King Creon`s son, through statements that Sophocles himself wrote and inferences of his perspective. During the story Haimon does major actions such as; plea for his fiancée, commits suicide and even cast death upon King Creon. I believe that Haimon plead for Antigone`s life for more than one reason. He pleads for her because she was his fiancée and also because he heard the rumors the citizens passed around about King Creon.

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A Fight For What You Believe In “Tell me briefly- not in some lengthy speech were you aware there was a proclamation forbidding what you did?” Antigone’s words, actions and ideas differ with Creon’s character to the point of these two characters having clashing desires. The clashing desires cause the characteristics of controlling, worry, and bitterness that’s highlighted within Creon’s character. Overall, these conflicting motivations develop Creon as a tragic hero by his stubbornness and his pride is way too high and the conflict with Antigone and the battle between the “Laws of the gods” and the “Laws of man.” Antigone’s words, actions and ideas differ to Creon’s character because she does what is more right for the “Laws of man” in differentiation to Creon, he’s he believes in the “Laws of the gods.”

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The play titled "Antigone" by Sophocles is about hardships that the main character Antigone has to go through with her two brothers killing each other because, after the king, their father Oedipus, dies, the sons now have to rule the City of Thebes. The brothers agreed that they would lead for a year, and since Eteocles was the oldest, he headed first, but when it was Polyneices's turn, Eteocles didn't want to give the throne up. So they ended up going to war and killing each other. Unlike Polyneices, Eteocles celebrates his death while Polyneices rot in the field. Antigone is trying to have a proper burial for her brother Polyneices, but her evil uncle Creon does not want Polyneices to have a proper burial because they both went against the

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Thesis: Sophocles, in Antigone says, if we cannot control our fate we should live with the wisdom to focus on bettering ourselves as individuals, in order to obtain happiness no matter the unpredictable circumstances; by willing to yield to the helpful opinions of others, and putting our pride aside. Once someone begins to carry themselves with pride, it begins to lay a ground of irrationalism and arrogance in the way one thinks and processes, causing people to get hurt. Creon in the beginning of the play carries himself in a high and mighty manner in order to show his kingdom that he’s a fit ruler. This leads him to become blinded to the reason of others and causes him to make irrational decisions. Creon continues to ruin himself and those

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The Crazy Iliad In life a very good skill to have is to be able to persuade people because it can help out someone in the future of their life situations. This skill is also important when going into war, and persuading people to fight or agree on something someone believes is true. In the Iliad, Homer’s characters’ use persuasion against each other multiple times in the story. The characters in the Iliad mostly use ethos, pathos, and logos when persuading each other to understand what they believe is true.

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In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece.

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In Sophocles’ Antigone, Polynices never appears directly, but is one of the significant presences in the tragedy. Polynices is the reason for the downfall of the tragic hero, Creon, who is also the King of Thebes. Not only has one character been affected, but Polyneices’ death is the root of the preeminent conflict. Stated in the prologue, Polyneices has already been killed by his brother, Eteocles. This piece of background information is crucial because his death has generated a tremendous force on the plot and themes of the play.

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Storytelling is an oral tradition of Greek culture. It is the cultural art that is repetitively portrayed throughout the novel Oedipus and Antigone by Sophocles. Storytelling allows people to dream and become a better self but in some circumstances it can lead the person in the opposite direction and make them lose track of their dreams, goals and morals this is shown in the novels as Creon suffers great losses as the play progresses he receives power but loses himself along the way he becomes peremptory. This causes him to not only lose himself but put his throne before his family and the Gods this shows him that he has inherited a new identity which as one can see he does not accept.

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‘Sophocles, because he was a great artist, had something more important to do even than to make beautiful plays, namely to express as directly as his medium allowed certain tragic ideas which sprung out of a certain apprehension about human life.’ (H.D.F. Kitto) Consider the merits of this statement with reference to Sophocles’ play Antigone. Placing the words ‘tragic ideas’ and ‘apprehension about human life’ in the one sentence is not something we do every day, but if we look at history throughout time, dealing with the inevitability of death is something we do unconsciously every day of our lives and always have. Some people choose to use religion as a means to deal with death, others choose to live life to the full with extreme sports,

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In the play Antigone, Sophocles demonstrates the conflict between family and God through the characters of Antigone, Ismene and Creon. Antigone being ambitious and strong willed throughout the play, fights for his brothers honor and proper burial while Ismene on the other hand, is more timid fears the consequences that may occur if the laws are broken. For Creon he is the King and holds most power, until the Gods feel he is incapable. Antigone, Ismene and Creon all use logical and emotional appeals to achieve a compromise to either bury Polynices or not.

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Jaanvi Shah Mr. Eyre English 9 March, 2015 Literary Analysis of Antigone John Foster says, “pride comes before fall.” As the action of the Sophocles 's Antigone unfolds, it is clear that the protagonist Creon has all the six characteristics of a tragic hero. Teiresias interactions with Creon help to demonstrate three of those typical traits: Creon’s noble stature, his tragic flaw of having pride and arrogance, and his free choice that makes his downfall his own fault. Creon, the King of Thebes, accords with Aristotle’s theory of a tragic hero beginning as powerful distinguished and important person.

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In Sophocles “Antigone”, translated by Richard Emil Braun, Haimon, the son of the Kreon, portrays elements of utilitarianism by trying to represent the best outcome for the community to his father. A sound argument towards Haimon showing utilitarianism is that Haimon only thinks about himself. Haimon states “You direct a course for me with good intentions, and I follow it” (Braun 46). This could show that Haimon is thinking for his own good intentions. However, Haimon follows his father’s commands but politely argues with Kreon about the greater good for the community instead of himself.

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Aristotle founded the idea that all the best arguments have three key parts: ethos, pathos and logos. Translated from latin, this means ethical, emotional and logical. In the play Antigone by Sophocles, the characters frequently make use of these tools when attempting to persuade another character to conform to their beliefs and thoughts. Antigone tries to get her sister, Ismene, to help her in a crime that she believes is just. Haimon attempts to lessen Antigone’s sentence by lecturing his father about what it means to be a good leader, and the Chorus is just trying to help out anyone they can with wise words from a third party opinion.

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What “tragic ideas” do we see expressed in Sophocles’ drama? Answer with reference to the play Antigone. ‘Tragedy is the representation of a serious and complete set of events, having a certain size, with embellished language used distinctly in the various parts of the play, the representation being accomplished by people performing and not by narration, and through pity and fear achieving the catharsis of such emotion’- Aristotle, Poetics, Chapter 6. The play “Antigone” by Sophocles displays many qualities that make it a great tragedy.

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