Exegesis to draw from: Background: Book of Luke was written to prove that Jesus Christ was the eternal God in human flesh, who came into the world as the awaited Messiah. He wrote Precisely and systematically to present an un-refutable case that Jesus of Nazareth was the one who was to come, who makes the way possible for a created, sinful being to stand in front of a Holy and righteous God by taking upon Himself the penalty for sin which only God could do! - Setting: He’s in the region of Galilee (Just east of the Mediterranean sea) travelling from city to city. :12 - 16 Early in Jesus ministry. Just starting to collect the first of His disciples.
Tone and word choice are major key factors for getting readers a full and vivid experience of what you’re trying to tell them. In “The Devil’s Thumb”, Krakauer chooses to utilize downsizing, depressing words and phrases in his writing like, “Beyond shame”, “self-pity”, “felt so alone”, “abandoned”, “vulnerable”, etc. His word choice overall gives a bitter tone to the story. He uses these words to give a more vivid, detailed description of how he was truly feeling at that very moment. While stuck in a snow storm, sitting in a dug out hole, he thought, “Beyond shame, I cradled my head in my arms and embarked on an orgy of self-pity.”
6.1. Given the passage’s place in the canon and genre, how will its message be communicated? Because Jonah fits in the category of History, it reflects on what were the important events in past. The history also teaches that God helps those who acknowledge and follow him but he punished those who turn their backs against him.
David Brooks utilizes the rhetorical devices of Logos, Ethos, and Pathos to build his argument that disrespecting American values is counterproductive. First, Brooks uses the Rhetorical device of Pathos to appeal to the emotions of the reader. He says that “Over the centuries, this civic religion fired a fervent desire for change”(Par. 6). Brooks uses the word “fervent” in his writing, because it appeals to the emotions of the reader, It expresses the extent of the desire for change. This is known as pathos.
In the intercalary chapter number 25, Steinbeck shows the decay of morals and also physical decay in the chapter. He contrasts land that is used naturally for its nutrients, and land used, or in Steinbeck’s eyes, wasted for profits. The chapter has some apocalyptic overtones throughout. Steinbeck uses vivid imagery and harsh statements to convey his message. The chapter seems to show how there are consequences for interrupting the lands life force to line ones pockets.
“What are we? Humans? Or animals? Or savages? (79)”, this quote is from the book, Lord of the Flies by William Golding.
Ehrenreich describes the American dining experience and diners as such: “Ten British tourists who seem to have made the decision to absorb the American experience entirely by mouth. Here everyone has at least two drinks - iced tea and milk shake, Michelob and water (with lemon slice in the water, please) - and a huge, promiscuous orgy of breakfast specials, mozz sticks, chicken strips, quesadillas, burgers with cheese and without, sides of hash browns with cheddar, with onions, with gravy, seasoned fries, plain fries, banana splits. Poor Jesus! Poor me!” (Ehrenreich, 47).
Braylen Murth Mrs. Martin English 3 - Period 2 18 January 2023 Rhetoric in “Sinners in the Hands of an Angry God” In 1741, in Connecticut, Johnathan Edwards delivered a powerful and terrifying, yet effective sermon directed at those that are “…out of Christ,” (87). Edwards’ sermon lasted nearly 6 hours and persisted the idea that God is all powerful and wrathful. In Sinners in the Hands of an Angry God, Edwards uses repetition, imagery, and personification in order to scare and threaten people to conform to a life with Christ.
Situated at the midpoint of the Psalter, Psalm 73, A psalm of Asaph, begins the third book of the five book collection of Psalms. Through Rhetorical analysis, key word definition and an exploration of social context, this exegesis of Psalm 73 will ultimately illustrate the thematic expression of the answer to the question: why the pure suffer while the wicked prosper. Although the name Asaph is mentioned on other occasions throughout the Old Testament (Neh 2:8, 2 Kings 18:18) the Asaph that the collection of Psalms (Psalm 73 - 83) is attributed is most likely the musician appointed by David who sang at the dedication of Solomon’s Temple.(J.M.E 81) Mentioned on various instances throughout the first and second Chronicles are Asaph and an
In the autobiography Mein Kampf by Adolf Hitler, he expresses his political ideologies and strategies in ruling over millions of people. He mostly reveals his perspectives on racial matters, asserting that the Aryan race is dominant over any other ethnic groups. Although Adolf Hitler’s statements successfully convinced and appealed to almost all the people in the Germanic nation, his arguments, however, are undoubtedly loaded with logical fallacies. In Chapter 11 of the autobiography, Hitler mainly focuses on his notions regarding racial superiority.
I have never attended Catholic Mass. It almost seemed like stepping into a different country. Although he did not state his name and credentials, his attire, formality, and title allowed everyone know that he was a priest. The topic of the speech concerns our human nature to bargain and diminish another person’s work.
The Crazy Iliad In life a very good skill to have is to be able to persuade people because it can help out someone in the future of their life situations. This skill is also important when going into war, and persuading people to fight or agree on something someone believes is true. In the Iliad, Homer’s characters’ use persuasion against each other multiple times in the story. The characters in the Iliad mostly use ethos, pathos, and logos when persuading each other to understand what they believe is true.
Langston Hughes used rhetoric words in his story “Salvation,” to provide foreshadows, and emotional appeals to his struggles in becoming religiously saved. Hughes began his story by stating “I was saved from sin when I was going on thirteen (179).” The irony in this opening is that Hughes initially believed in the presence of Jesus, but unexpected pressures pushed him to betray and deceive his faith. The setting of Hughes struggles took place in a religious ceremony in his Auntie Reed’s church. In this service, many young children like Hughes were gathered to be spiritually cleansed by the light of Jesus.
Throughout his gospel, Jesus is depicted essentially as a humanitarian and a teacher. It shows him in the light that he helped the poor, aided the sick and ill and taught in a more philosophical way. It is also important to note that Luke took a rather more mindful way to writing his gospel because he was writing to a more educated audience (particularly throughout Greece). In view of the fact that he was addressing a more knowledgeable society, there were a lot more political and cultural concerns present throughout his gospel.
Abraham Lincoln in the speech, The Gettysburg Address, constructs a point of achieving a "just and lasting peace" between the North and South without retribution. Lincoln supports his assertion by justifying his beliefs of unity between the states. Lincoln's purpose is to influence the people to not allow what has been done to go to waste. He wants his audience to realize that this division will only persist if no one settles the current issues in society. Lincoln speaks in a sympathizing, determined tone to address the Americans who are mourning the loss of their loved ones and to the rest of Americans who he wants to see a change from.
