In modern society, most depend on the opinion of a trained healthcare professional to ensure a solution to an issue. But what does one do when the patient has no understanding of the potential harm and side effects caused? Henrietta Lacks, a black woman of low social status, faced the trials of cervical cancer without providing informed consent, or the “legal rules that prescribe behaviors for physicians and other healthcare professionals.” If Lacks had not been a crusader in informed consent, then the legacy of patient awareness would not exist today. Lacks’ story takes place in Baltimore, Maryland when she checks into Johns Hopkins Hospital, to address a pain in her lower abdomen.
In the 1980s, during the apogee of the AIDS crisis, many conservatives came forward to blame the homosexual community for the epidemic. For instance, according to Armstrong, Lam, and Chase, Kaposi’s sarcomas, along with other diseases, make up a list of conditions that serves as a guideline for the diagnosis of AIDS. In fact, its relation to AIDS is so remarkable that it became a label; in a society that is divided by pre-conceived ideas of morality, it became a visual representation of HIV as a punishment for homosexuality. However, in Angels in America: a Gay Fantasia on National Themes, Tony Kushner attributes a greater meaning to the lesions caused by Kaposi’s sarcoma – from death sentence to change, and finally, to redemption. These lesions symbolize the lethality that comes with AIDS, and how it has shaped the sense of community amongst homosexuals.
In 2013, California physician Daniel J. Stone wrote an article for the Los Angeles Times titled “Our Big Appetite for Healthcare.” Stone wrote this article because he wants people informed about the growing addiction that people in Southern California have for healthcare. He outlines how the problem is bad for both doctors and patients. By publishing this article, the Los Angeles Times hopes to have people more knowledgeable about the reality of overusing healthcare. Stone uses two persuasive strategies to interest readers.
Edgar Allen Poe uses symbols such as the Red Death, masquerade ball, and even the castellated abbeys in the allegory “The Masque of the Red Death” to teach all readers, no matter their age, ethnicity, or gender, to acknowledge other people’s problems. This story applies to real-life situations, such as the HIV outbreak in the 1980s; it was believed that the disease could only be contracted by homosexual men and drug users, so it seemed unimportant to the sober, straight community, who mainly just tried to ignore it. It was only when HIV was detected in straight women and children who did not use drugs that Americans started worrying about the disease and began funding and developing research on it. In this case, HIV was like the Red Death in
In the 1980s, during the apogee of the AIDS crisis, many conservatives came forward to blame homosexuals for the epidemic. For instance, according to Armstrong, Lam, and Chase, Kaposi’s sarcomas, alongside other diseases, composes a list of conditions that serves as a criterion for the diagnosis of AIDS. In fact, its relation to AIDS is so remarkable that it became a label; in a society that is divided by pre-conceived ideas of morality, it became a visual representation of HIV as punishment for homosexuality. However, in Angels in America: a Gay Fantasia on National Themes, Tony Kushner attributes a deeper meaning to the lesions caused by Kaposi’s sarcomas – from death sentence to change, and finally, to redemption. Through these lesions, the author symbolizes the paradox of AIDS in an American society that refuses to embrace minorities, and how its destructiveness has fortified the sense of community amongst homosexuals.
In the reading by Peter Redman, he raises the argument that the ‘AIDS carrier” becomes the central representation of the HIV epidemic and how the representations of HIV cannot be narrowed down to one cause. In addition, the ‘AIDS carrier’ is represented as monster and the carrier spreads HIV from the deviant subpopulations to the mainstream. Also, AIDS has been connected to social and moral issues and singles out groups like gay men, black people, and young single women. These groups are then viewed as diseased subpopulations and that causes others to feel disgust and panic. The heterosexual men are then afraid to have physical or emotional contact with men in general and that’s why boundaries of heterosexual masculinity were produced.
In the 1980s, during the apogee of the AIDS crisis, many conservatives came forward to blame homosexuals for the epidemic. For instance, according to Armstrong, Lam, and Chase, Kaposi’s sarcomas, along with other diseases, make up a list of conditions that serves as a guideline for the diagnosis of AIDS. In fact, its relation to AIDS is so remarkable that it became a label; in a society that is divided by pre-conceived ideas of morality, it became a visual representation of HIV as a punishment for homosexuality. However, in Angels in America: a Gay Fantasia on National Themes, Tony Kushner attributes a greater meaning to the lesions caused by Kaposi’s sarcoma – from death sentence to change, and finally, to redemption. These lesions symbolize the lethality that comes with AIDS, and how it has shaped the sense of community amongst homosexuals.
Greg Seager took every possible question or mistakes healthcare professionals, or those studying healthcare have made serving in missionarie. His book, “When Healthcare Hurts” explains and answers the ways serving can affect those who need assistance if not trained appropriately. According to Greg Seager, “Right now many short term and long term medical teams may be doing more harm than good”(Seager, pg.xv.). The purpose in this book is to educate the reader is to talk through the best practices by giving advice and information of the essential ways to prepare the missionaries. Reading the book the reader can notice how the book's main points are structured with practice guidelines, knowledgement of mission, and being self aware.
In, “Not Just (Any) Body Can Be a Citizen”, author M. Jacqui Alexander explores, examines and expounds on the socio-political forces and machinations which have influenced the legislation in Trinidad and Tobago and The Bahamas, regarding specific sexual identities and manifestations. Primarily using the laws of both countries pertaining to sexual offenses, she discusses how homosexuality and other non-reproductive sexual acts and lifestyles have been outlawed in both nations. In her argument, she outlines how persons of such alternative lifestyles (including herself) have been carefully constructed as deviant, immoral and ultimately destructive to the moral and social fiber of the country. They are counterproductive to the state-imagined heteronormative, civilized state and, as such, must be criminalized and prohibited from enacting such “unnatural” behavior within the general society. More specifically, however,
A Wake Up Call In Susan Sontag Short Story, “The Way We Live Now” During the 1980’s, the epidemic of AIDS was common among small gay communities, but soon it began to spread rapidly. Many organizations and activists continued to educate young people to protect themselves. In ‘The Way We Live Now,” Susan Sontag uses life and death to help readers follow the life of a man dying from AIDS. The story mainly focuses on his friends being concerned about his disease.
Last week I obtained knowledge on the history of medicine. Specifically, I learned how African Americans played an essential role in the history of medicine. Prior to last week I was not well-versed in the history of medicine. However, I was knowledgeable on how African Americans slaves were used for medical research. Slaves were the test subjects for various revered doctors at that time.
Society is shaped by a number of different forces and factors. Inevitably, these forces come together to construct the life of the individual. In this essay, C.W. Mills’ sociological imagination will be discussed. A personal problem,homosexuality, and a social issue, homosexuality, will be highlighted. In concluding the essay, a reflection on the usefulness of the sociological imagination will be offered.
Last year there was 1.1 million people in America with Aids and it started going around the world fast, Gay, Bisexual, and other men who have sex with men (MSMa), particularly young black/African American methylsulfonylmethane, are most seriously affected by HIV. Now there is 1.2 million people in America with this disease, more and more boys are turning gay and bisexual every 7 hours. People with Aids is going around and raping little teenagers, and what the teenagers don 't know is that the person that raped them might have Aids and they is about to go spread it around to other boys. And then you blame it on the boys you slept with because you found out that you have this disease. Then you gay boys go around and give other gay boys this disease.
Abstract This reflective paper imposes that nurses, including me, need to be able to make drug calculations and correct medication administration. A medication error serves as leading medical cause of patient’s safety or even its life. As a result, correct medication administration should be a focus of nursing education. Nursing students including myself have difficulty learning math calculation skills which relate to medication.
Being formed in 1948, the Universal Declaration of Human Rights helps recognize “the inherent dignity” and the “equal and unalienable rights of all members of the human family”. Based on this very concept of the person, and the fundamental dignity and equality of all human beings, that the notion of patient rights was developed. Patient rights involve those basic rules of conduct between patients and medical caregivers as well as the institutions and people that support them. A patient is anyone who has requested to be evaluated by or who is being evaluated by any healthcare professional.
