Africa In The Post-Classical Era

In Africa during the Post-Classical era, 600-1450 CE, the Saharan was no longer a barren wasteland hardly suitable for travel, but, an essential part of both North African and Sub-Saharan West African societies. Camels and caravans allowed for quicker and more effective traveling. With trading becoming increasingly popular in this area, it provided the resources to build new and larger political structures. During this era, Africa’s economy began to change and the western part of Sub-Saharan was no different. With the Trans-Saharan trade routes ability to increase with the help of wealthier Islamic states, it allowed for the spread of religious and political ideas such as larger empires and the Islamic faith in which both greatly influenced

These stateless societies had a legitimate, informal government but, had no official bureaucratic system. During the early Post-Classical era, Ghana played an important part in West African society because even though they had limited connections to outside kingdoms, they still traded with neighboring societies. Gold and salt were two of the major commodities that helped grow these small stateless societies into large and prospering empires. With trade increasing throughout the Saharan, the amount of gold and salt that was able to reach this region was able to increase, which allowed for both the resources and the incentive to build a larger empire. Between the years 700-1450 CE, elaborate court life, degrees of admission and military forces were created as a result of the increased trade through the Saharan. Another result of the Trans-Saharan trade and the increasing spread of Islam is that Mansa Musa, the king of Mali was able to become extremely wealthy and rule over a large empire. Mansa Musa was a very wealthy man who

Not only did the Trans-Saharan trade routes bring commodities such as gold and salt but the Islamic religion as well. Before the Islam reached Sub-Saharan West Africa, Animism was the main religion of Sub-Saharan West Africa. Animism is the belief in numeral spiritual beings that are concerned with human affairs and that they are capable for either helping or harming human instincts. Additionally, kin played a crucial role in early Sub-Saharan societies since who you were related to directly influenced your role in your society. The Islamic empire conquered parts of North Africa which helped spread the influence and wealth of Islam. In North Africa the Berber merchants were one of the major groups that traded with Sub-Saharan West Africa through the Trans-Saharan trade routes. The Berber merchants played an essential part in dispersing the Islam and its traditions into Sub-Saharan West Africa since they frequently used the Sahara to trade. When Islam made its way into Sub-Saharan West Africa, it was absorbed into their society but unlike in other societies, Islam merged with the existing animistic culture. A majority of the Sub-Saharan West African population didn’t convert to Islam but remained animistic. The people who converted were merchants and elite rulers. They converted for economic reasons. The merchants converted to have access to more