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Importance ôf wollstonecraft's position in women rights
Mary Wollstonecraft and patriarchy
Importance ôf wollstonecraft's position in women rights
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Alice Paul has changed American society by being an American suffragist, feminist, and women's rights activist. Alice Paul dedicated her life to fighting for women's equality. She created the National Woman’s Party in the year 1916. Also cofounded in the Congressional Union. Alice Paul’s actions encouraged the passage the 19th amendment.
Elizabeth Cady Stanton was, no doubt, one of the most important activists for the women’s rights movement in the nineteenth century. Not only was she the leading advocate for women’s rights, she was also the “principal philosopher” of the movement . Some even considered her the nineteenth-century equivalent of Mary Wollstonecraft, who was the primary British feminist in the eighteenth century . Stanton won her reputation of being the chief philosopher and the “most consistent and daring liberal thinker” of the women’s right movement by expounding through pamphlets, speeches, essays, newspaper and letters her feminist theory . However, despite being an ardent abolitionist during the Civil War who fought for the emancipation of all slaves , her liberal feminist theory was tainted by a marked strain of racism and elitism that became more conspicuous as she started pressing for women’s suffrage .
The Progressive Era, from 1890- 1920 was an influential time in American history. There was political reform in an effort to bring about social justice, but it was also a time when big businesses thrived. However, in the past their prominence and power went unchecked, now liberal radicals started fighting for justice, making the government control the corporations before they destroyed the country. With big businesses growing at a quick pace, they needed more management, known as middle management, to control it. Alfred Chandler, a business professor, specifically a economist, analyzes this in chapter eight, “Mass Production” from his book, The Visible Hand: The Managerial Revolution in American Business.
People such as John Stuart Mill were passionate advocates for women’s rights. In document 1, Mill begins by saying that traditionally, the vocation of a woman is the place of a wife and mother. He believes that one is supposed to consider of women in that way, but in truth, he recognizes that by denying women the same opportunities as men, the world is denied of the talents of women. He wrote The Subjection of Women with the help of his wife. Though he was already an advocate for fairness, his wife educated him on the real-world consequences of women’s legal submission.
During this week, we have covered numerous topics, none more prominent than the oppression of women. Everyone had different opinions, allowing me to take into account different views on the issue. In one of the texts we examined, “Oppression”, Marilyn Frye, a philosopher, debates the subjugation of women. She states the cultural customs that causes oppression of women. I do agree with her view that women are oppressed, but I do not agree that it is just women.
1. Mill and Marx both argue that women are oppressed in modern society. How are their understandings of this oppression similar/different? Mill’s and Marx’s understanding of female oppression by the society is more different than similar.
John Stuart Mill wrote The Subjection of Women (1869), arguing in favor of equality between sexes. Mill compares the position of women with slavery in which control by the male sex is based on chivalry and generosity, using bribery and intimidation instead of brutality to secure obedience, deference, and gratitude for protection. Bribery and intimidation effect women economically and morally by having them depend on men, law completes intimidation by discriminatory statues. Much like Wollstonecraft had argued 70 years’ prior, Stuart took cause for women’s education.
This shows that women should be able to learn about anything they want to learn, and that will make mankind more happy. This proves that Wollstonecraft’s idea is similar because she talks about how women should have freedom in what they want to do. Another example is from Locke, and it says “There [is] nothing more evident, than that creatures of the same species and rank… should also be equal one amongst another without subordination or subjection…” (Locke). This shows that Locke is talking about how every person in society should be equal to each other, and there should be no issue about it.
In the book of vindication of the right of a woman, Wollstonecraft brings out clearly the roles of a woman in her society and how it has led to oppression of women (Wollstonecraft 22). Wollstonecraft believes that men and women are equal given the same environment and empowerment, women can do anything a man can do. In her society, education for women is only aimed at making her look pleasing to men. Women are treated as inferior being and used by men as sex objects. Wollstonecraft believed that the quality of mind of women is the same with that of men, and therefore women should not be denied a chance for formal education that will empower them to be equal with men.
Mary wollstonecraft believes that when it comes to equality, many of the Enlightenment thinkers and philosophers, stay one step behind. One of the ideals of Enlightenment is placed upon reason and how it should aim at developing
Throughout this text, Wollstonecraft discusses how close-minded society was about women and equality. She describes society as being under the impression that women and men were two different animals. Society also believed that men were free and logical thinkers that could rule and change society while women were seen as pretty objects that could bear children. Wollstonecraft’s feminist view discusses that the problem was not only men inhibiting women, but women themselves were also not pushing against the ideology that men were superior. She continues to explain her new feminist ideology that discusses changes in society that would create equality.
Mary Wollstonecraft’s, Maria or The Wrongs of Woman, is an analyzation and critique about a woman’s place in society. Specifically, that socially, politically, and economically woman are at a disadvantage. Furthermore, society perpetuates this imbalance through certain expectations about motherhood, marriage, and double standards. This power imbalance has always been present in society and through the analyzation of Maria and themes such as: motherhood, domination, and traditionalist thought it is possible to contextualize the era that Mary Wollstonecraft lived in to gain a better understanding of what women went through in her time so that we have a reference to compare to how women are treated today.
Wollstonecraft argues for the rights of women in her A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects. She opposes that only men can receive education. Women are taught by their mother the knowledge of human weakness, “cunning, softness of temper, outward obedience, and a scrupulous attention to a puerile kind of propriety” (2.2). They should be beautiful, then men will protect them. Wollstonecraft argues that women focus on being beautiful and stay indoors, they can’t really run reason because they depend on men.
Since the ancient times the research of a ‘Just’ society has always been linked with the Natural Law, a corpus of eternal, universal, and immutable rules, as the Nature, valid for everyone. The precursor of the Human Rights can be located in the Natural Rights theorized during the Renaissance humanism. Even if some rights had already been recognized, or affirmed in ancient and previous times, they were strongly connected to some divine power or religion. Nonetheless there are some precedent examples of interest. The Magna Charta signed in 1215 by that King John of England, who committed himself to respect, contained among others in its list , the rights of all free citizens to own and inherit property, to be protected from excessive taxes,
Justice is one of the most important moral and political concepts. The word comes from the Latin word jus, meaning right or law. According to Kelsen (2000), Justice is primarily a possible, but not a necessary, quality of a social order regulating the mutual relations of men As a result of its importance, prominent and knowledgeable people have shared their views on justice and what it means and how the state is involved in its administration. The likes of Plato, Aristotle, Socrates, Thomas Hobbes and John Locke among others have written extensively on the concept of justice.
