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Introduction to the changing american family
Introduction to the changing american family
Introduction to the changing american family
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Stephanie Coontz analyzes the role of family over time, tracking the events in history that caused family to develop into the sentimental term it means today. Coontz delineates the gradual evolution of the family unit from its original form of the members of the household (including extended family, servants, as well as the parents and children) to what is now known as the “nuclear family,” or the parent and their children. The author uses the example of the industrialization of America to depict the impact the increased need for cheap labor in factories had on the family. While lower-income families resorted to working (both the husband and wife), in middle-class families the role of the wife became that of the caretaker and “emotional center”
My grandma and mom were born in eras where women didn’t go to college but instead were stay home moms. Talking to my grandma she doesn’t regret going to college, as her era was when most women don’t get a higher education and instead be a stay at home moms or get part-time jobs. In my mom’s era, more women started to go to college, as it was becoming more acceptable for women to get a higher education. And the numbers keep growing each decade. The increase in women attending college has been researched.
Society has always painted the picture of a “traditional” woman: stay home, raise the children, keep the house, be nurturing, and in a multitude of ways, contribute to American society. However the 1920’s marked the birth
The 1960s saw more and more women entering the workforce (moreso than in the 1920s), changing the dynamic within families. With more working mothers, fathers were called upon to play a more integral role in the function of the household (Potter, n.d.). In 1960, birth control was legalized (Potter, n.d.), giving women even more control over their family structure and lifestyle they chose to
The purpose of this document is to show that women are helping in duties outside the household. This is important because this was unconventional at the time. Additonally, there is a chart that shows that there was a significant increase in jobs held by women in professional fields such as clerical, professional, service, and sales workers which shows that women were climbing up the ladder in terms of jobs. This increase in women in the workforce is further confirmed with the drop in jobs such as household, factory, and farm workers (Doc 3B). Women are now taking on more professional jobs that were typically for men and that alone is a significant change.
In what ways do Mexican Americans and Asian Americans share similar parenting challenges? One of the biggest dilemmas that they face is the redirection of familistic living. Asian and Mexican Americans have traditionally lived in homes with generational members all under one roof. Family members did not live in separate homes neither did they practice “living the nest” manners as native Americans do. Children are encouraged to live at home until they found a spouse and were ready to marry.
While family structure has changed dramatically since the 1950’s, what current changes are we seeing; and how is it affecting the roles to which we play in a compromising world. In the 1950’s families consisted of a head of household (the Father), the house wife (or mother); and their offspring (the children). The father’s duty was to bring home the bacon, while making end meets for his family, while the wife stayed home and cared for the children, the elderly; and took on the household duties. These families usually lived in the suburbs, where they raised their children; while teaching them the proper ways of life. During this time in history, young women were expected to find a mate through persuasion, then get hitched; and eventually produce an offspring.
The early part of the 19th century was a time of change for the United States. Up until this time, American’s generally lived in small, rural towns where work was tied to the home. With the onset of industrialization and more advanced forms of transportation and communication the north was becoming more modernized and society began shifting from agrarian to urban. Both men and young unmarried men and women began leaving their rural homes to look for jobs and a better way of life in the city. Because of this change, new gender ideologies began to change the way American’s thought about the roles men and women played in the home and in society.
Misogyny is the dislike of, contempt for, or prejudice of women; Washington Irving has been accused of misogyny because of the treatment of women in his stories and their content. Washington Irving was a writer during the 1800’s, and some of his most popular works include “Rip Van Winkle” and “The Legend of Sleepy Hollow.” Within these tales and other works of Irving’s, aspects of misogyny is discernible, though there is debate about whether the author himself was a misogynist. I believe that the misogyny that is shown throughout a select few of Irving’s works is due in part to the time period, not entirely Irving, himself.
During the 1950s, women were highly encouraged to stay at home to focus and care for their families. Women were more like restricted to stay at home and become a “housewife-mother” (Feminine Mystique, 1963). They had no freedom to do anything else other then care for their families; whereas, the husbands could do just about anything they want. Husbands can go to saloons and get flat out drunk, but they are still the head of the house. During the 50s, women felt like they had no purpose in life.
Likewise, those with less college education had children earlier and had more children than those with more education by their 30’s. Having one or more children could severely curtail career exploration and the resources (namely, money and time) one has to pursue
Before one can make a decision in determining whether the traditional family model is superior to the different types of families present in modern society, it is important to define what is meant by a traditional and non-traditional family. According to the dictionary, a traditional family includes a man, who takes the role of the husband, and a woman who takes the role of the wife, and one or more biological or adopted children. On the other hand, non- traditional families are defined as those including cohabitation, single parenthood and same sex families. All in all, traditional families have been seen to develop better rounded children, however, this model poses a detrimental threat towards society as a whole since this model persists in engraining the role of the woman as the primary homemaker. On the other hand, non-traditional families can be said to be better for society as the societal status quo is challenged encouraging tolerance, though the weakness remains that this model results in higher poverty and rate of delinquent children.
The United States in its origins was established as a patriarchal society, with men holding all the rights. Since America’s colonial period, gender inequality was prevalent. Women held jobs that accompanied their families or husbands, and did not hold jobs of their own. Women’s work consisted of household jobs and centered on the home, a norm that was later romanticized as the Domestic Sphere. From then on, through changing times, women have more feats towards workforce equality.
This essay discusses how the family is viewed by two different sociological perspectives- functionalism and conflict theory. Firstly, ‘family’ is defined. Secondly, the main ideas of functionalism will be discussed followed by how this theory perceives the family. The main ideas of Conflict Theory will then be examined and how conflict theorists perceive the family.
Everyday people are constantly constructing Gestalts about those they meet and interact with. People are trying to determine the sort of influence that you could potentially have on their life whether it be positive or negative (McCornack, Chap. 3, Constructing Gestalts). According to Amaeze, she has seen me as “dependable, caring, and kind”. Overall, Amaeze says that I’m “always willing to help others.” Reflecting on this, I think I am seen this way because I feel the need to meet others expectations of me.