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Analysis Of Heresies '

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Nik Reasor
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Angels or Devils? While there have always been differing opinions on the validity of religious views and ideals, there was a particular vehemence held by Irenaeus towards any sect he viewed as heretical. Within his work, entitled Against Heresies, Irenaeus details Gnosticism’s origins and why they should be considered a particularly heinous heretical cult. Irenaeus claims that Simon Magnus, also called Simon the Samaritan, is the father of Gnosticism and all heretics. Magnus’s teaching involved a prostitute named Helen, who was the mother to all angels. Because of this, the angels who oversaw this entire world made her their captive because they did not want to be the offspring of anyone, growing envious of Helen,
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Over the course of human history people have always believed in a supreme, divine being, or a god. Today’s society is no exception, there are countless of religions from Christianity to Hinduism. The archetypal theme of “respect for the gods” in both Homer’s Odyssey and the Coen brothers film O Brother Where Art Thou? shows similarities and differences between society's belief in a god in the present and during the time of the Ancient Greeks.

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In Jonathan Edwards' fiery sermon "Sinners in the Hands of an Angry God," he describes the horrible fate of those who do not open their hearts to God. He accomplishes this by employing the persuasive techniques of fear and guilt and by creating frightening imagery. By repeatedly reminding his parishioners of God's anger and their transgressions, Edwards uses fear and guilt to accomplish his goal. Edwards states that the unconverted "are now the objects of that very same anger and wrath of God" to demonstrate the abhorrence God has for them. God's anger and the consequences of transgressions are used repeatedly to produce fear; Edwards actively induces fear by describing the dead unconverted as "those who are now in the flames of hell."

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In the non-fiction philosophical book, Sam Harris, publisher of Letter to a Christian Nation, demonstrates his views of the flaws of Christianity. He contends the many contradictions he finds with the beliefs Christians hold to with their own lives and interactions with others. His goal in the book is to expose these errors to Christians themselves and present the question to them in a challenging tone. Harris does this by painting a vivid picture of the controversies surrounding Christians opposed to non Christians. He goes into great detail about his beliefs against Christianity and covers a broad scope, along with many topics.

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Jonathan Edwards, an effective preacher always made people pay close attention to his cogent and fearful sermons. His sermons would “result in a great number of conversions.” Edwards’s sermons took part in the Great Awakening (a religious revival that occur in New England from 1734 to 1750). “Sinners in the Hands of an Angry God”, is a well-known and most famous sermon out of his nearly 1,200 sermons. That particularly sermon includes the art of persuasion.

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“The Minister’s Black Veil” by Nathaniel Hawthorne and “Sinners in the Hands of an Angry God” by Jonathan Edwards both convey their ideas on sin and staying true to beliefs. Both authors approach this in different ways. While Hawthorne approaches these ideas through the minister and his black veil in a less straightford way, Jonathan Edwards challenges the reader’s understanding of Puritan ideals of religion by creating a sense of fear amongst his congregation through his anger and directness. Edward was more effective in his methods because he creates a sense of fear and fear many times forces change.

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Retrieved October 23, 2015, from Religion New Service:

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In the late 1730s people began to fall away from the Puritan church. Many joined other denominations or just stop going to church all together. On July 8th, 1741 Jonathan Edwards gave a powerful sermon that attempted to use fear to bring people back. He used three main scare tactics: the idea of an angry God, the concept of Hell, and vivid imagery to accomplish his task.

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In “Sinners in The Hands of an Angry God”, Johnathan Edwards uses fear to create images that help his audience experience the consequences of sinful behavior. He uses imagery and figurative language to persuade his readers. He wants us to get a mental picture of Hell in your head and he wants us to fear the wrath of God. One such image was when Edward wrote, “When men are on god’s hands and they could fall to Hell, natural men are held in the hands of God, over the pit of Hell.” God could let us fall into the eternity of burning flames anytime He wants to.

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Jonathan Edwards once said: “Resolution One: I will live for God. Resolution Two: If no one else does, I still will.” Since birth (October 5th, 1703), Jonathan has always been a devoted Puritan which explains why he began the Great Awakening, along with George Whitefield. Edwards started preaching and wanted people to reconvert to Puritanism. His work, “Sinners at the Angry Hands of God,” was written on July 8, 1741.

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Cohen states that scholars tend to use the term Hellenism in two ways. On one hand Hellenism is used to refer to the culture, society, and way of life brought East by Alexander the Great. On the other hand Cohen describes how Hellenism, in its original form, was used to refer to the worship of Greek gods and practicing Greek traditions. These two definitions present stark differences, especially when it comes to understanding the influence of Hellenism on Judaism. When discussing the ways in which Hellenism impacted Judaism it is difficult to apply the second definition because of its polarity to Judaism.

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