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Analysis Of 'Mr. Auld' By Fredrick Douglass

222 Words1 Pages
Throughout the book, Douglass shares his experiences to show how the white slave owners abused the bible. The slave owners who participated in religious activities were the ones who treated slaves the worst. Douglass had a slave owner named Mr. Auld who possessed cruel, hypocritical characteristics. Mr. Auld was a discriminative man that did not allow his slaves to have a freedom of religion. During Douglass’s time with Mr. Auld, Douglass attended a Sabbath school which taught slaves how to read the bible. However, the group was brutally dismayed because Mr. Auld did not want slaves to learn scriptures. Mr. Auld’s house was known as the house of prayer because he allowed four prayers in his house daily. He prayed frequently throughout the day,
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Auld’s misinterpretation of the passage emphasizes slave owners use of religion to reinforce their power over their slaves. Christianity rationalized the concept of buying and selling human beings, and that God approved this too. In addition, Douglass used religion as a way to fuel his abolition movement. Under Master Hugh’s, Douglass began to learn how to read and write. Once

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In Douglass’s youth, after having changed many hands of Colonel Lloyd’s heirs, he finally landed in the treacherous possession of the late colonel’s son-in-law, Master Thomas Auld. After living few months with him, Douglass understood Auld’s true colors of lacking proper slaveholding skills and authority, as well as every other “noble” element of character any human is expected with. Soon, Douglass narrates his master’s incorporation into a Methodist church where “he found religious sanction” for his crimes (47). The kind of “cover-up” religion provides to promote the dehumanizing effects of slavery is ultimately horrifying and revolting. The white supremacists not only cause harm on their slaves, but also themselves, by convincing themselves of following a religion that doesn’t promote violence, whilst the opposite is occurs.

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Douglass who grew up under the hand of many different Christian overseers and masters, shared that, “religious slaveholders [were] the worst.” When Douglass was abiding with Mr. Thomas Auld (Mr. Auld’s brother), He described him as a man, “incapable of managing his slaves either by force, fear, or fraud,” until his religious conversion. Mr. Thomas Auld was converted at a Methodist camp-meeting, and Douglass expressed, “I indulged in a faint hope that his conversion would lead him to emancipate his slaves, and that, if it did not do this, it would, at any rate, make him more kind and humane.” Douglass was let down in both respects, and he said, “If it had any effect on his character, it made him more cruel and hateful in all his ways… after his conversion, he found religious sanction and support for his slaveholding cruelty.” One of his master’s justifications involved reciting religious passages and quotes from the Bible while whipping his slaves.

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Douglass refers to the Bible, to demonstrate the negative influence this sacred text had toward slavery. Alluding to the Bible, Douglass has the ability to explain how slave owners justified slavery. For example, he states that “...God cursed Ham, and therefore American slavery is right. If the lineal descendants of Ham are alone to be scripturally enslaved, it is certain that slavery at the south must soon become unscriptural...” (Page 4) as slave owners argument regarding from what is moral and immoral to justify their injustice towards other human beings.

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In the autobiography, Narrative of the Life of Frederick Douglass, an American Slave, Douglass discusses the hardships he encounters that transformed him from an unknowledgable slave to a powerful man who took a stand for the abolishment of slavery. He utilizes an assertive tone in order to grasp the attention of a primarily white audience because he believes they are the only ones who can penetrate moral judgement into the heads of slaveholders of the South. Douglass characterizes Christianity as the most influential source that encourages the continuation of slavery. The growing fear and brutality among slaveholders towards many slaves persists as long as slaveholders manipulate religion as a validation for their actions. Douglass uncovers

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Throughout the “Narrative of Fredrick Douglass”, Douglass develops an image between true and false Christianity. Douglass elaborates his point in the opening appendix, calling the former “the Christianity of Christ” and the latter “the Christianity of this land.” Douglass describes the ordeal that slaveholders’ Christianity is not a given evidence of natural goodness, but an artificial state of self-righteous brutality. To tackle this distinction, Douglass states a basic contradiction between the charitable, peaceful beliefs of Christianity and the violence from the immoral actions of slaveholders. The character that is described as a good example for this theme is Thomas Auld.

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Here, Douglass exposes the Christian attempt to wash their hands of any guilt or wrong doing. Overall, Douglass exposes the truth behind this hypocrisy; when these slaveholders use God as a

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Douglass also drives vast attention to the false accusation that suggests the loyalty between a slave masters is stronger than the loyalty between slaves. Within the first chapter, Douglass evidently mentions the clear hypocrisy of religion, specifically with “Christian” slave owners who used their religious teachings and the Bible to justify their gruesome treatment to their slaves. Christian slave owners and their religious practice throughout is a reoccurring theme within the text of Douglass’ autobiography. In the midst of the next several chapters, Douglass begins to describe the conditions of his plantation such as brutal beatings, murder, and many others. Within the remaining text, Douglass explains his journey of escaping freedom which fueled the creation of the “Narrative of the Life of Frederick Douglass, an American Slave”.

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Frederick Douglass’s narrative provides a first hand experience into the imbalance of power between a slave and a slaveholder and the negative effects it has on them both. Douglass proves that slavery destroys not only the slave, but the slaveholder as well by saying that this “poison of irresponsible power” has a dehumanizing effect on the slaveholder’s morals and beliefs (Douglass 40). This intense amount of power breaks the  kindest heart and changes the slaveholder into a heartless demon (Douglass 40). Yet these are not the only ways that Douglass proves what ill effect slavery has on the slaveholder. Douglass also uses deep characterization, emotional appeal, and religion to present the negative effects of slavery.

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Dehumanization of both slaves and slave owners must occur for slavery to exist. Slavery harms everyone involved, including the slaveholders who superficially seem to profit from the arrangement. Douglass’s narrative acknowledges the damage inflicted on both sides of the institution of slavery, emphasizing that a human being’s personality and disposition form per the laws and socially acceptable practices exhibited within the society. Douglass has an excellent example how he seen with his own eyes how his mistress became demonized when she became an owner of a slave. Douglass became Mrs. Auld's first salve owner and at the begging when they first met “she [was] of the kindest heart and finest feelings” (38).

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Douglass has shown how religious slaveholders are the worst especially when entertainment comes into play. The first being from one of his slaveholders Master Thomas, he whipped a young woman while reading a quote from the scripture to explain his reason for whipping her. The next example was with his other Master Mr.Covey, he would go to church and preach the word but come back beating slaves and going against the almighty God. The last example that is shown is again shown with Mr.Covey, he was guilty of compelling his woman slave to commit the sin of adultery. All of the examples illustrate that religious slaveholders are worst than non-religious slaveholders.

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Lastly, Douglass’ explains his thought on slavery and from what he says it becomes ironic. One of the ironies in the book that Douglass talks about is how religious slaves are more cruel than non-religious slaves. In chapter 9, Douglass’ master, Thomas Auld, became

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