The Cosmic Race, by Mexican politician, activist, and intellectual Jose Vasconcelos, is an essay about a new race in Latin America brought about by the fusion of all other races and the society they will live in. It is an extremely influential essay in Mexico. The Cosmic Race says that America is the ancient home of the now lost Atlantean civilization (Vasconcelos 7). The subsequent Atlantean downfall spawned four races the Indian, natives in America, the Black, the Mongol, and the White (Vasconcelos 9). Latin America, already a racial melting pot, is in the perfect condition to .
During the Chicano Nationalist Movement, a well-known speaker, Rodolfo ‘Corky’ Gonzales, delivered a speech titled Chicano Nationalism: Victory for La Raza. In this speech, Rodolfo Gonzales tries to unify the Latin American people within the United States by using the idea of a family and to create a new political organization for the Chicano people. This speech was a cumulation of various ideas which stemmed from his own life, the experiences of the Chicano people, and the Chicano Nationalist Movement in general. Each of these factors contributed to the context of the speech and how the ideas within the speech are presented by Rodolfo Gonzales. Rodolfo ‘Corky’ Gonzales was born to Federico and Indalesia Gonzales, two Mexican immigrants, on June 18, 1928.
When it comes to certain topics, multiple interpretations can be revealed, as an argument progresses. Sometimes it may be hard to tell which side is in the right. Subsequently, opinions continuously fly back and forth between individuals who can’t seem to stop disagreeing with each other. Moreover, internal conflicts occasionally arise as well, within each individual, due to new information that develops from their personal trials. Finding a piece of literature where the reader can relate to is a great fortune.
For this week I decided to write a summary of chapter 11: Anglo-Saxons and Mexicans. The new political ideologies were created between 1830 to the 1840s. These new ideas were influenced by pride and obvious racism. These beliefs inspired the idea that American Anglo-Saxons were the dominant force and that they should be the ones to shape the destiny of others. The idea of the American Anglo-Saxon race was influenced by the American Mexican war.
This is the contrast between the history and the present. The Panama-California Exposition of 1915 was the precedent moment when Anglo American individuals began to use the Spanish history and culture for themselves. This Spanish colonial stay was now part of an affluent suburban way of life. Brody’s interpretations and arguments about orientalism are similar to those of Kropp’s. Brody discusses orientalism and how it is created somewhat as a fantasy.
The Decolonial Imaginary, an undoubtedly challenging book that makes the reader question not only their knowledge of history and theory but also the way in which it has been told through the centuries. Emma Pérez, a Chicana historian with her bachelors, masters, and doctorate from the University of California, Los Angeles, put into perspective the ideas of Freud, Foucault, archeology and genealogy to lead the reader through the deconstruction of Chicana feminist historiography. Pérez then reconstruct history in a way that breaks the destructive cycles of patriarchy. She crosses many boarders as she takes nationalist history and traverses it into a Chicana Feminism, and by doing so she rewrites history from the perspective of a decolonial imaginary.
The films “The other conquest”, “Jerico”, and “I the Worst of All” are all a depiction of what life would be like during the Spanish Conquest. These films give different point of views during the Spanish Conquest. The films give a person a well-rounded view of how the world really changed for different people during a historical movement. After watching these films, one is able to assess and determine their own truth about what exactly happened to Amerindians and Spaniards during this time.
In the book, National Colors: Racial Classification and the State in Latin America, author Mara Loveman examines the history of racial classification in Latin American nations, through the use of census records. There are three main questions that the author works to answer throughout the book. The first, is why did these nations historically classify populations by their race? Why did they eventually decide to stop using this method for some time and why was it brought back? The author also looks at the different ways these nations are influenced by other nations, and how this affects the recording of these populations over time.
“Aztlan, Cibola and Frontier New Spain” is a chapter in Between the Conquests written by John R. Chavez. In this chapter Chavez states how Chicano and other indigenous American ancestors had migrated and how the migration help form an important part of the Chicanos image of themselves as a natives of the south. “The Racial Politics behind the Settlement of New Mexico” is the second chapter by Martha Menchaca.
Situation: This piece of writing is argumentative based to discuss how scientism is not necessarily the answer to everything but plays a large role in society. In 2012, author Massimo Pigliucci uses the show “The Big Bang Theory” to discuss how science is highly important and necessary for our world to grow, but cannot replace literature, philosophy, and art because each aspect is needed for humans to thrive. An example from the text being that character Howard from the show has an equation to calculate his chances of having sex by figuring out the number of single women who may find him to be attractive (pg. 279). Pigliucci is pointing out that instead of exuding confidence and finding a female to talk to, Howard just uses science to justify why he can or cannot find a female to be with. The same issue is involving Sheldon when he creates “The Friendship Algorithm” in order to make friends (pg. 280).
In their work, both George J. Sanchez and Kelly Lytle Hernandez discuss race as well as the black-white paradigm in which Latinos do not have a solid place. In Race, Nation, and Culture in Recent Immigration Studies, Sanchez argues that the future of immigration history depends on the field’s ability to incorporate insights of race, nation, and culture that develop. Meanwhile, in Migra!: A History of the U.S. Border Patrol, Lytle Hernandez discusses how the border is controlled, race, and the racialization of migration control. They both cite past immigration laws in their work and discuss the experiences of whites, blacks, and Mexicans in the United States.
It also seems that, Gonzalez did not ,in complete detail show the importance of the general public in his ideas of perspectival view of the Hispanic paradigms or model. Though he did pose a general Hispanic paradigms from the whole Hispanic community, there was something that he may of missed. Each perspective or life view can be scrutinized and filtered through the larger population. In other words, it is about how Hispanic views can be balanced along side the universal church. This book overall, gave me a lot to think about with the understanding that no matter of race and nationality we all have very
Octavio Paz, a Mexican poet and essayist, is one of the many philosophers with a written piece regarding his understanding of Lo Mexicano. Paz’s “Sons of La Malinche” was first published in the Labyrinth of Solitude in 1950 and is a rather grim interpretation of the Mexican character, however, it captures the crisis of identity that Mexico was burdened with after the conquest. Paz uses the Spanish term “chingar,” (when literally translated means “to screw, to violate”) and its associated phrases to understand the conquest and the effect
José Martí was a brilliant 19th century writer, poet, political and revolutionary leader, and Cuban intellectual; however, above all else, José Martí was a proud Cuban citizen. Though born to two Spanish parents, Martí never waivered in his identity as a son of Cuba, and he would spend—and eventually give—his life fighting for the cause of Cuban independence. Martí loved his native country, and desired freedom and pride for all Cubans. Never was this more apparent, than in his poem, “Versos Sencillos” (Excerpts from Simple Verses). The resistance from oppression infused with Cuban patriotism prevalent in this piece, is central to Marti’s message and to the Cuban Revolution as a whole.
We see how race is a major factor of world modernity, especially in the Americas, which is tied back in with anthropological analysis of globalization. First we discuss how globalization operates to diminish