Elijah Anderson is the William K. Lanman professor of Sociology at Yale University with special interests in urban inequality, ethnography, special deviance, cultural sociology, race relations, and theory. He has held many leadership roles such as being one of the top leading urban ethnographers and social theorists in the United States. He has served on the Board of Directors of the American Academy of Political and Social Science. His other leadership roles include being the vice president of the American Sociological Association; editor for professional journals and publications such as Qualitative Sociology, Ethnography, American Journal of Sociology, American Sociological Review, City and Community, Annals of the Society of Political and Social Science, and the International Journal of Urban and regional Research; and consultant to the White House, U.S. Congress, National Academy of Science, and the National Science
In the text “Contemporary Ethnic Geographies in America” informs us about ethnic enclaves in the United States in an article by Brian J. Godfrey. Chapter 3: New Ethnic Landscapes informs us about how a town can become an establishment such as a monument to one city. Ethnic Enclaves: Consolidation of Place-based Identities on page 67 explains the identities found within cultural landscaping and how its shape and effects reflect on the demographics of the city. Historical monuments and services also shape the ethnic enclaves of ones city. I will be analyzing San Francisco’s Chinatown ethnic enclaves
In “Are ethnographies ‘just so” stories?” by E. Paul Durrenberger, in this article he makes an argument about the form of culture being an artifact, and even science is a form of culture. He first points out the development of how culture came to term of being an artifact. Durrenberger says, “If we want to learn about a culture, we study its artifacts, especially the ones that say something about social relations and the culture itself” (60). This is significant because we can’t just have someone make up a story if they never studied or seen with their own two eyes to prove of what is real or not. The second point that he made is that science is a form of culture.
There has to be a realistic solution that can be put into motion to benefit everyone involved. Referring again to his article “Is Gentrification All Bad?” Davidson argues that urban renewal, if done right, is not a monstrous custom that it is painted to be; nevertheless, he reasons that gentrification depends on who does it, how they do it, and why they do it. As a resident in New York, a city where gentrification is as widespread as the common cold in winter, Davidson speculates that those who go into a neighborhood with the intention to renovate houses, or abandoned buildings ought to have a good reason for it. The author points out that “Gentrification does not have to be something that one group inflicts on another…” (Davidson 349), rather, he suggests that everyone, the gentrifiers and the locals, be on the same page when it comes to developing their
In the article, “Anthropology Inc.”, Graeme Wood describes how anthropologists study a specific group of people, and how anthropologist practice research. When I was reading the article, the first example was the study of “Corrida de lesbianas” in home parties. Their goal was to write an ethnographic survey of drinking parties. The anthropologist approached to the study of this people by focusing on what, when, and how people drank Vodka.
MATH IN “Hidden Figures” The film “Hidden Figures” shows how math can affect society, and how it gets people to ignore race to win in a race of a different form. During this film these employees of the National Aeronautics and Space Administration are trying to solve an issue regarding flight path in space, and where re-entry will occur, so they can get their astronaut to safety. Eventually, they get an African American woman, Katherine Johnson, who is a single mother in America during the 1960s, which is everything an African American woman tries to avoid being.
Anderson begins the section by explaining that there are two separate cultures in inner-city neighborhoods. The first are the “decent” this group is defined by commitment to “middle-class values,” (101). However, they are not mainstream in that they
From the perspective of urban planning and the socio-cultural structure of cities, the landscape shown in the 1991 John Singleton film Boyz n the Hood brings to mind one of the foremost problems in the field of planning: that of urban decay. More specfically, the film presents some of teh socio-cultural phenomena that contribute to urban decay, such as forms of systematic racism in American life, whereby marginalized minority groups, such as the African-American community are essentially segregated to specific communities, and the corresponding difference in social class, where working class and poor communities are caught in environments of urban decay. At the same time, by presenting the conditions for urban decay, the viewer can also think through some of the positions which could reverse the effects of urban decay. If urban decay is caused by isolation and segregation along racial and class lines, than positions which seek to negotiate these boundaries, for example, by focusing on improving the quality of life of the affected area, can be effective means to reverse the phenomenon. One definition of urban decay is the following: “Urban decay exists in an area where the
Introduction As the world’s population continues to migrate and live in urban areas, planners, engineers, and politicians have an important role to ensure that they are livable and sustainable. But what defines an urban area and what makes it so attractive? In my opinion, urban areas are places that consist of a variety of land uses and buildings, where services and amenities are easily accessible to the general public, and includes an established multimodal transportation network. Also, it should be a place where people can play, learn, work, and grow in a safe and collaborative manner.
The U Street Corridor located in Washington D.C., is a unique place full of vibrancy and resilience. Once known for its ability to nurture prominent African Americans, it now houses shops of all kinds, along with trendy restaurants. No longer largely a black community, people from varying races and age groups call it home which can be seen simply by walking the streets. Delores Hayden’s work, The Power of Place helps individuals to understand places like U Street on a deeper level and gain a better understanding of the power a place has to cultivate memories for both the residents and new people moving into the area. Overall, U Street contributes to the understanding of a neighborhood and a city through cultural belonging, place memory, and ?.
Student Name: Shornaiter Richards Student Identification Number: AC1207313 Course Number & Title: AR300 Art History Assignment Number & Title: AR300C Assignment 08 Date of Submission: 26/08/2015 Assignment: Part A 1. Read the following article and analyze the expert’s opinion that art can be a generator of “identity” for a community, and examine what is meant by the statement that “public art ‘humanizes’ cities.” Haley, C. (2014, Mar 14).
Anthropology Questions: 1. Was this crime indicative of the beliefs, morals, and culture of the two aggressors? 2. Were there any scratch marks found on the victim? Were there any fingernails found at the scene of the crime?
ANTH150 Mini Essay 2: Fieldwork Observation Word Count: 734 I conducted my ethnographic observations over the course of a few days. During my fieldwork observation, I recorded observations of customer behaviour, the general layout of the restaurant, culture significance, and décor. Siam Corner is located in Rouse Hill on Resolution Place. While entering, you can immediately feel the intimate environment of the restaurant and sense the sudden shift from the streets of Sydney to a Thai restaurant. It is viewed as an upscale restaurant with excellent service.
Lance Freeman, an associate professor of urban planning in Columbia, wanted to investigate if there was any displacement going on in two predominantly black neighborhoods that was briskly gentrifying. Much to his dismay, he couldn’t find any correlation between gentrification and displacement. What was surprising to Freeman was his discovery, “poor residents and those without a college education were actually less likely to move if they resided in gentrifying neighborhoods”. (Sternbergh, 19) Freeman adds, “The discourse on gentrification, has tended to overlook the possibility that some of the neighborhood changes associated with gentrification might be appreciated by the prior residents.” (Sternbergh, 19)
As the car was in motion on the way to where I would be staying I rolled the window down. Something other than the tall green grasses and canopy trees caught my attention. I finally started to see some scattered buildings, hotels, and restaurants. The city started to seem more urbanized, that wasn 't the only infrastructure that I saw, more was yet to come. As we went deeper into the rural areas the buildings disappeared and the sidewalks started to become more deteriorated.
