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Contemporary Ethnic Enclaves In America Summary

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In the text “Contemporary Ethnic Geographies in America” informs us about ethnic enclaves in the United States in an article by Brian J. Godfrey. Chapter 3: New Ethnic Landscapes informs us about how a town can become an establishment such as a monument to one city. Ethnic Enclaves: Consolidation of Place-based Identities on page 67 explains the identities found within cultural landscaping and how its shape and effects reflect on the demographics of the city. Historical monuments and services also shape the ethnic enclaves of ones city. I will be analyzing San Francisco’s Chinatown ethnic enclaves According to Table 3.1 on page 62, Godfrey shares information upon population by race and hispanic origin in New York City, Poughkeepsie, and San Francisco from the U.S Census. San Francisco’s total population is 805,232 as of 2010 and Chinatown itself has a population of 14,542. …show more content…

Chinatown is nearly made up of 83% Asians. The Chinese-Americans came struggling from damaged civil rivalries, poverty, and overfarming. It was interesting to learn that those who migrated ended up in San Francisco and made it a major center of civilization. After the earthquake and fire in 1906 that destroyed all of Chinatown, it was amazing to realize that the Chinese Americans wanted to rebuild the little town district to become a tourist attraction so there would be anti-Asian racism welcoming all ethnicities. Although ethnic enclaves of Chinatown was identified of Chinese-Americans, Chinese business reached out to White American architects to help make Chinatowns district a place full of treasury. Recreation of the China into a small district made it possible for tourists to explore a realistic society of China and its cultures. This attracted more ethnic groups to migrate to the district and San Francisco itself. Chinatown exposed language and culture of Chinese

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we still have today and which someone knowledgeable on the situation would call “ghettoization” (Jackson). Massey and Denton’s book, American Apartheid: Segregation and the Making of the Underclass, hits strong on this topic of “residential segregation”. Massey and Denton, both went hand and hand with what Jackson was saying. This is a well organized, well-written and greatly researched book.

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Kikuchi compared San Francisco’s Japanese towns to ghost towns. There was massive sales going on due to the evacuations and the junk dealers were making profit from the cheap items they bought from the Japanese (Kikuchi: 640). According to the text Kikuchi was studying social work at the University of California-Berkeley. He had described that the day that the Japanese were kicked out of Berkeley like any other regular

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The neighborhood experienced cultural changes beginning in the 1920’s. New comers entered from all over the West

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The Chinatown-Lake Merritt area is very populated. There was a variety of many different kinds of people- differences that ranged from race to gender, from age to height, and from dressing style to personalities, and from transportation to job. Laconically speaking, the greatest difference of the Chinatown-Lake Merritt area was the transportation. Near American Indian Public Charter School II were two people sorting luggage in the trunk of their car. There were many different kinds of cars and trucks on the hectic streets.

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Nowadays, when traditional urban Chinatowns in Manhattan, San Francisco, Boston and Philadelphia are fading due to gentrification and changing cultural landscapes, Chicago 's Chinatown is growing larger — becoming what experts say could be a model for Chinatown survival in the U.S. Between 2000 and 2010, Chicago Chinatown 's population increased 24 percent and its Asian population increased 30 percent. Asians make up nearly 90 percent of the neighborhood 's population, according to 2000 and 2010 Census of the U.S. Census Bureau. Experts also say that of all the foreign-born Asians living in Chicago 's Chinatown, nearly 10 percent arrived in the last three years — a stark contrast to New York and San Francisco, where immigrants no longer fuel

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I. Introduction   The history of Chinese Canadians in Canada is complex and has been shaped by various economic, political, social, and cultural factors, as well as by government policies and societal attitudes. The 1970s and 1980s saw a significant increase in Chinese immigration to Canada from Hong Kong, Taiwan, and Mainland China. During this period, Chinese immigrants faced challenges and opportunities as they formed new communities and navigated their place in Canadian society.   This report aims to explore the history of Chinese Canadians during the 1970s and 1980s, with a focus on their experiences, challenges, and contributions during this period. It will examine how and why Chinese immigrants came to Canada, where and how they formed

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In Transcultural cities; Border-crossing and Placemaking, Jeffrey Hou is developing a discourse of righteousness of the idea of multiculturalism and embracing the framework of transcultural placemaking instead. He introduces the multiculturalism as an idea that developed as a byproduct of increasing demographic complexity in cities. Moreover, he argues that multiculturalism highlights differences and increases tension no matter from which perspective it is observed, conservative or liberal, “threatening the cultural purity of the nation on the one hand and the universalism and neutrality of the liberal state on the other” (10). He argues that multiculturalism promotes separatism and his arguments can be supported by many legal and social regulations,

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ownership Singh & Denoble, (2004). According to Waldinger, Aldrich and Ward (1990) highlight that, if migrants are active in the primary market, which is the four possible factors: - Lower-developed markets that businesses have neglected; - Their business ownership has little economies of scale; - Their market is characterised by different food; - Their market segment is aimed at immigrant only. Majority immigrant business owners involve in the ethnic limited products, which is represented by importation and exportation of, or retail stores for, migrant’s goods and services Butler and Green, (1997). Most authors have stated that ventures begun by migrant business owners are minor and generate little growths of income Butler and Greene, (1997).

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This store was followed by a number of other businesses, including restaurants, laundries, and saloons. By the 1870s, Denver's Chinatown was a bustling and thriving community, with a population of over 1,500 residents. In addition to establishing businesses, Chinese immigrants in Denver also formed social and cultural organizations. One of the most notable of these was the Chinese Freemasons, a fraternal organization that provided support and networking opportunities for Chinese immigrants.

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Lastly, Ben Loy’s move to San Francisco symbolizes his balance between new and old Chinese cultural values. As Ben Loy leaves Chinatown New York, he states, “New York represented parental supervision and the reckless mistakes of youth,” (Chu 245). Ben and Mei Oi are now about to leave the Old World- symbolized by New York and embodied by the domestic relationship between Wah Gay and Ben Loy and the sexual relationship between Mei Oi and Ah Song- and are able to begin their new life in the New World, symbolized by San Francisco. Even though moving to the Chinatown in San Francisco, which is older than the Chinatown in New York, and they are closer to moving East (towards China), both are able to break away from parental supervision. Furthermore

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I learned how there could even be a sense of diversity within a location originally dedicated for one ethnic group and like Canada slowly formed into a mixing pot of cultures. Though the subculture within Chinatown isn’t solely Chinese physically it does share many norms and values with its origins of China even if it is one of the oldest Asian communities in North

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When the world becomes globalized, most metropolises develop similar characteristics. Being born and raised in Bangkok, the capital city of Thailand, I can say that, in the past decade, Bangkok is one of metropolises where immigration affects the increase of city population, like Toronto. Been living in Toronto for five months, it is possible to say that Toronto is another version of Bangkok. They both are multicultural, capitalism, and vibrant due to the diverse people, cultures, and ways of life flow in. However, Toronto and Bangkok are different in some details: transportation system, city utilities, and quality of life.

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