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American multiculturalism
American multiculturalism
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After years of battle for independence against Spain, Mexico gained territorial expansion but was left with a struggling economy and a sparsely populated region. The United States was in a position to take advantage of Mexico during this time, after a large period of economic growth. In Chapter 7 “Foreigners in Their Native Land: A War Against Mexico” by Ronald Takaki, in his book, A Different Mirror: A History of Multicultural America, retells the events that took place during the illegal immigration of the United States into Mexican territory, the acquisition of Mexico’s land, and the discrimination experienced by Mexican-Americans after the war. The Mexican American War was driven by the idea of “Manifest Destiny”, which is the
Hinojosa, Gilberto Miguel. A borderlands town in transition: Laredo, 1755-1870. College Station: Texas A&M University Press, 1983. In his book, A borderlands town in transition: Laredo, 1755-1870, author Gilberto Hinojosa explores the history of Laredo, Tx, originally known as Villa de San Agustín de Laredo.
In the text “Contemporary Ethnic Geographies in America” informs us about ethnic enclaves in the United States in an article by Brian J. Godfrey. Chapter 3: New Ethnic Landscapes informs us about how a town can become an establishment such as a monument to one city. Ethnic Enclaves: Consolidation of Place-based Identities on page 67 explains the identities found within cultural landscaping and how its shape and effects reflect on the demographics of the city. Historical monuments and services also shape the ethnic enclaves of ones city. I will be analyzing San Francisco’s Chinatown ethnic enclaves
Vertovec’s theories about super diversity, specifically, space/contact, and transnationalism can be applied to the town of Clarkston and the events showcased in Outcasts United with the struggles of the refugees and the struggles of the original citizens of the town. The problem of space/contact can be solved by looking at settling patterns of immigrants in cities around the country. Transnationalism issues can be solved by by taking into account immigrants’ cultures when making policies.
, Jeffery Reitz emphasizes multiculturalism as a vital element to “[the promotion] of the integration of immigrants into mainstream society”, synonymous with “cultural freedom”. In fact, Reitz cites multiculturalism as one of four pillars vital to the successful social integration of immigrants. Today, the current denial of family sponsorship and reunification for Temporary Foreign Workers forces migrants to choose between life
The book argues that by promoting inclusivity and diversity, social differences cannot stand in the way of ethnic groups interacting in positive ways. Some other key themes in The Cosmopolitan Canopy include the importance of diversity and inclusivity; the role of public spaces in promoting social cohesion; the challenges of creating a cosmopolitan canopy in different urban settings; and the need for people to interact with those who are different from themselves in order to reduce social tensions and promote understanding. In addition, Anderson utilizes folk ethnography to explore the dynamics of public spaces in different urban settings, and to understand how people from different backgrounds interact with each other in these
To begin with, throughout the book, the author shares the accounts of other people who have experienced marginalization or prejudice because of their identity, culture, or language, such as immigrants and minority groups. Those marginalized groups were referred to as the “other” in this book. To explore that, she discusses her own experiences as a second-generation immigrant in Quebec. These stories show how, despite professed commitments to tolerance and diversity, people can still be “othered” and shifted out of the greater community. Drimonis recognizes the value of Quebec’s distinct linguistic and cultural identity while highlighting the necessity of appreciating and respecting cultural diversity, she wrote: “"Integration, Drimonis points out, also includes widening one’s point of view.
Orson Scott Card is the author of Ender’s Game. Ender, the main character, is taken away from earth and his family to be flown out to battle school in space, for he is smart and represents all the physical and mental traits you would need to be a great commander. He went on to train and eventually be fighting, and killing all the buggers without even knowing it, thinking it was just a simulator. Two themes solidly supported in this book are, things aren’t always going to be fair in life, and make the best of what you have. An example on how they are supported are when the teachers make Ender do unfair things no one else have ever done in the history of battle school.
The richness of El Paso, Texas relies on the vast diversity observed in each one of its citizens, which has opened the way for El Paso to develop as a multicultural city. Emigration has been one of the main factors that has diversified El Paso’s cultural background, citizens from all over the world have landed a foot over American territory and have made it theirs, several nationalities, several races, one community, one El Paso. Emigration has also caused the expansion of a plethora of traditions across the area, which has made El Paso’s culture an indispensable resource of the state of Texas. A diverse country, state or city is the one that values the difference in people and therefore recognizes that people with different backgrounds,
Through these covert examples of “borders” King shows how identity is something that is accepted and developed in a sense. The mother’s persistence displays how conforming and being untrue to one’s identity isn’t necessary to achieve your goals. Borders also depicts how discriminatory borders can be, with one reporter asking “how it felt to be Indian without a country,” (142). This quote in particular completely erases the history of colonialism and the overarching issue of land ownership itself. The border police’s statement that “… you have to be American or Canadian,” (139) shows how even though other cultures are embraced, it is done so formulaically, in a way that limits
In the reading, “Whose City Is It? Globalization and the Formation of New Claims,” Saskia Sassen discusses the transformation of city dynamics where the way people are linked and occupy spaces has changed due to globalization. Moreover, stating that as cities globalize the interaction and connection with the larger community as a singular notion of national identity transforms to one of a transnational global community where connections are able to be made not just within a singular community but with other world cities. Thus, leading to a contested space as the global community which is characterized by continuous border crossing and trans-nationalization of labor due to immigration increases competition in the job market as now people aren’t
At the same time, this book joins others in the rejection of a cosmopolitan interpretation of national identity and nationalism. Miller bases his rejection on the grounds that cosmopolitanism is self-defeating and requires equal access to cultural opportunities,
But, living in a multicultural city is by itself a very beneficial exercise not only on a personal level but also in terms of cultural exchange, economic exchange and generating new ideas. One experiences what is called cultural variety when living in a diverse area. He is somehow introduced to new kinds of foods, architectures, arts, music, festivals, religions, mythologies, writings and more of general day-to-day life. These new things would easily open one’s heart and mind to new places, new ideas and new people. According to (Wolfstone, 2010) nowadays all people around the world happily go out and eat Chinese food, use Japanese technology, drive German
At the heart of a person‘s life lies the struggle to define his self, to make sense of who he is? Diaspora represents the settling as well as unsettling process. While redesigning the geopolitical boundaries, cultural patterns, it has also reshaped the identities of the immigrants with new challenges confronting the immigrant in negotiating his identity. Diaspora becomes a site where past is given a new meaning and is preserved out of intense nostalgia and longing. The novel The Reluctant Fundamentalist by Mohsin Hamid is significant in its treatment of the issues faced by immigrants in the diaspora.
During the 1980s and the beginning of the 1990s, scholars started to notice that there were many different groups ‘on the move’ and that the concept of diaspora was increasingly used as “metaphoric designations for several categories of people – expatriates, expellees, political refugees, alien residents, immigrants, and ethnic and racial minorities tout court”. The introduction of a new academic journal in 1991 called Diaspora: a Journal of Transnational Studies and a groundbreaking article by William Safran – published in the first issue of the new journal – marked the rise and proliferation of contemporary diaspora studies. Safran called for the need for an ‘ideal type’ definition of diaspora, instead of one that includes all forms of (diasporic) movement. In his definition, members of a diaspora share several of the following