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We are only women, We cannot fight with men Antigone!” (Prologue Lines 45-47). While Ismene would gladly obey the laws set forth by her Uncle, Antigone would rather die than let her brother’s body be desecrated. She refused to give up no matter the obstacle in her way. At the end of her crusade, Antigone is condemned to be buried alive in a tomb by Creon.
In the short story titled “Antigone,” the author portrays Creon as a tragic hero by displaying flaws in Creon's character shown throughout the story. Creon’s character contains many flaws which lead to many problems. His decisions end up deciding the fates of his son, his wife, and Antigone. Creon finally realizes that what he has done is sinful to the gods. He has put his own pride over the appreciation of the gods.
The epitome of one who is hubris is Creon. Creon has some much pride and self-confidence that is causes him to be defiant towards the gods. In the beginning of the play, “Antigone”, Sophocles portrays Creon as a decent king. He makes rational decision and seem to rule like a king who knows what he’s doing. Then, a twist in the play occurs where Creon becomes more of a tyrant instead of a king.
(Ismene) My own brother and yours I will! If you will not, I will i shall not prove disloyal (Antigone) You are mad! When creon has forbidden it” (Ismene). Antigone is driven by a strong sense of morality and believes that it is her duty to give her brother Polyneices a proper burial, even if it means going against Creon.
In the tragedy Antigone by Sophocles, Creon is an authoritative and wise ruler. For example, when Creon addresses the Chorus, he says, "...and as for the man who sets private friendship above the public welfare -- I have no use for him either" (1.23-25). Clearly, Creon informs the Chorus that he has "no use" for anyone who practices favoritism, and he makes it clear that he expects each of his officers to act professionally and responsibly. Though this lack of tolerance may seem cruel, it only helps Creon to assert his authority over the others; but one could argue that this quality is necessary to maintain order in one's kingdom. Obviously, as stated by Creon earlier that, "no ruler can expect complete loyalty for his subjects until he has
How would you feel if you were locked away to rot by one of your own family members because you did something they didn’t approve of? In Sophocles play, Antigone, this is just the case for the niece of Creon, King of Thebes. After getting word that her “own two brothers [...] slaughtered one another and brought about their common doom” (Sophocles 318), Antigone is distraught. What makes her infuriated is when she learns that her uncle, Creon, has decided that one of her brothers, Eteocles, will receive a proper burial and be honored while the other brother, Polyneices, will receive no burial and be remembered as a traitor. Soon after, Antigone takes action and performs a secret burial and ritual on her dead brothers corpse, but she is also
How would you define an as a leader? A leader is an individual others admire or look up to. In the play Antigone , Sophocles writes about a young woman who defies the law of her uncle, King Creon. Because of her actions, Creon punished her. By the end of the play, Creon regrets his decisions which led to various relative deaths.
The faith of Thebes guided by fate Now that Eurydice, Haimon, and Antigone have died, Creon decides that he has made a grave mistake and that he no longer has a place as king of Thebes. Crean Entrusts Teiresias to ensure Ismene know the gods message and that she take thrown. Unfortunately Teiresias is killed while walking to the palace and Ismene isn't informed about the gods actual message and she is chosen to rule by the citizens only to hear the citizens side of the story and believes that the gods we’re against Antigone. Ismene also believes that Teiresias had Creon Killed.
“All men make mistakes, but a good man yields when he knows his course is wrong, and repairs the evil. The only crime is pride” (Sophocles 42). The tragedy Antigone, by Sophocles, highlights a multitude of essential themes, including the undoing of those with excessive pride. Creon, full of pride, refuses to listen to reason, locking away Antigone for her eventual death. The theme of pride leading to one’s downfall is shown through Haimon, the Choragus, and Tiresias.
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
After reading the tragedy of Antigone by Sophocles, one is left to wonder who the protagonist of this play is. Is it Creon or is it Antigone? To answer this question, one must define what a protagonist is. By definition, a protagonist is a leading actor or a character. Creon fits this description because not only do his actions lead into the whole tragedy, but his character shows a great development and the values he teaches to the readers.
Creon is the protagonist in Antigone, because his motivation throughout Antigone is the stability and wellbeing of Thebes. Moreover, Antigone is the antagonist in Antigone, because her motivation is selfish and deceiving. In Antigone the setting is Thebes post the death of both airs to the throne. Eteocles dies defending his country from his brother Polynieces which died attempting to reclaim his right to the throne. The conflict throughout Antigone is Antigone’s responsibility to bury her brother Polynices and the law created by Creon, the new king of Thebes, which states that “No one shall bury him, no one mourn for him.”
In Antigone, there was two brothers who shared being the King and one of the brothers, Polynices, wanted to start a war with the kingdom because he wanted to be the main ruler. Polynices and his brother Eteocles fight and they both end up killing each other. Their Uncle Creon, who takes position as King when they are both killed, decides that only Eteocles will have a proper burial and Polynices will be left to rot. Antigone, Polynices and Eteocles sister, thinks that Creon’s decision is unfair and takes upon herself to give Polynices a proper burial. When their other sister Ismene finds out, she is stuck between helping her sister bury their brother and following Creon’s demands.
Antigone believes she should have the right of her brother’s burial. Creon states, “No one shall burry him, no one mourn for him” (Sophocles 2) illustrating that Polyneicis is irrelevant in the city of Thebes. The law in Greek society is a female should not have power or freedom over any circumstance. Antigone demands rights over her brother and will not accept
How important are the characters other than Antigone and Creon in Sophocles' Antigone? Characters other than Antigone and Creon could be considered as minor due to their limited time on stage, throughout the play. However, their significance cannot be underestimated. Throughout Sophocles’ Antigone, written in 441 B.C. set in Thebes, characters other than Antigone and Creon hold a vital role as they help to emphasise Antigone’s