More handpicked essays just for you.
Antigone by Sophocles analysis
Creon and antigone relationship government
Creon and antigone relationship government
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Lexi Nguyen Mr. Palko Period 8 27 October 2022 Haemons Speech In Antigone, Haemon uses figurative language and appeals to pride to argue that Creon must be a good leader and learn to take criticism by other people, encouraging Creon to forgive Antigone and let her be free. In Antigone, Haemon uses Figurative language to argue that a good leader can take others' criticism. In his speech to his father in the palace he argues that a leader can listen to the citizens' opinions, in order to make a better decision to free Antigone.
Haemon slowly started to realize that the view he had of his father wasn’t as he thought it was. Creon’s rage stemmed from his fear of weakness and horrible ego, which Haemon brings out in their communication. The actions and motives of Haemon in the interactions with his father
But of who you are, you can’t perceive all the things men say or do or their complaints. ”Even the people have discussed how Creon may be wrong and that Antigone should be rewarded for her courageous act to bury her brother who was left by creon for the dogs. Haemon believes that his father Creon should give Antigone the right to be free. “They say of all the women here she least deserves the worst of deaths for her most glorious act. When in the slaughter of her own brother died, she did not just leave him unburied, to be ripped apart by carrion dogs or birds.
Haemon’s suicide comes from his stubborn integrity and loyalty to his fiance, Antigone, when he stabs himself upon witnessing Antigone’s limp frame hanging from the grim snake, revealing that, unwavering loyalty is a quality that disallows one to think straight. When Creon retorts, questioning Haemon’s respect toward his executive authority, Haemon answers, “What sort of respect tramples on all that is holy?” (146). This represents Haemon’s disagreement with Creon’s treatment toward Antigone because he thinks that justice is decided by the gods in heaven, not Creon. The prince believes that Creon is threatening his title as king with tyranny and declares that his father is acting childishly and immaturely, sentencing Antigone to death for “burying a brother.”
Antigone is very brave while Ismene is cowardly. Antigone also stood up to Creon because she wanted Polyneices to have a proper burial, but Iseme wanted to obey Creon’s orders. Another important relationship between major and minor characters is how Haemon is a foil for his father, Creon. Haemon will serve as a foil for Creon’s character by calling attention to Creon’s unreasonableness, anger, and disrespect.
The Broken Mirror of Loyalty Antigone, a classical Greek tragedy by Sophocles. One of the most common ideas expressed by the play is loyalty and dedication, primarily pertaining to the characters Antigone, Creon, and Haimon. Loyalty is conveyed by Sophocles as twisted and abstract. Creon’s pride clashes with his self-proclaimed devotion to the state, while Antigone’s ideology of honoring her family conflicts with her sister.
“Persuasion is often more powerful than force” once stated by great greek fabulist Aesop, Many of the characters follow this advice throughout the story (“Aesop Quotes”.). As Creon gives a speech to his city he uses ethical appeals in hope to assert his power and make himself look like a trustworthy leader.. Antigone does not listen to this and decides to disobey her uncle, sister Ismene tries to plant logic into her head not to disobey in fear that her sister may end up dying in result. Haemon being both the son of Creon and the fiance of Antigone he should have a hard decision to make but he cannot get behind his father in putting his future wife to death. Ismene, Creon, and Haemon all use the rhetorical appeals of Ethos, Pathos, and Logos to be persuasive towards their goals.
“A city which belongs to just one man is no true city.” (lines 838-39) Throughout the play, Antigone, written by Sophocles, the character Haemon constantly tries to persuade his father, Creon, to listen to the people of his city and to become a more humble leader. Haemon’s words, actions, and ideas contrast with Creon’s character. Which results in the two characters having continual conflicting motivations.
In this story Haemon shows his determination in many ways the first way is that he is determined to free Antigone from her stone cell because like I said he is her fiancé (Sophocles 775). Another way Haemon is determined is that he wanted to change Creon's mind about freeing Antigone because of what she did (Sophocles 775). Haemon is also stubborn in the story one way he is stubborn is that he wouldn’t listen to his dad when they were arguing and that if the would have kept going he could have been thrown in a stone cell as the same as Antigone or even worse he could have been killed but Haemon should have listened to his dad( Sophocles 774-775). So there was 2 ways Haemon was determined and 1 that he was stubborn. Now onto the last and final character, the real tragic hero of this story
The sisters are not the only ones that must face such choices, Creon’s son, Haemon, is in a dangerous position by fighting for Antigone and betraying his father's wishes. Antigone is a strong character that fights for what she believes in. She is not a person who is
Haimon , Creon’s son warns him that the people of Thebes sympathize with Antigone. Haemon tells his father, I beg you, do not be unchangeable: Do not believe that you alone can be right. The man who thinks that, The man who maintains that only he has the power To reason correctly, the gift to speak, to soul–– A man like that, when you know him, turns out empt.
English Literature Ms. Jackson The tragedy of right vs. right in the play “Antigone” In the play “Antigone” by Sophocles both Creon and Antigone are equally justified in their actions, however because they place different values first (Creon with law, and Antigone with emotion), conflict is created between them, creating a tragedy of right vs. right rather than right vs. wrong. The idea that neither of the main characters are going directly against each other proves this play is a tragedy of right vs. right. Creon himself says “Anarchy- Show me a greater crime in all the earth.
Creon almost seemed like he wanted Haimon to be angry so he put Antigone in the vault. He couldn’t see that Haemon was in love and Antigone was just trying to honor the dead because of his hubris. Creon also says, “My own blind heart has brought me from darkness to final darkness.” This shows he knows he didn’t use his intelligence to solve his problems. He was already heading the wrong direction with his pride and it finally was too much.
What “tragic ideas” do we see expressed in Sophocles’ drama? Answer with reference to the play Antigone. ‘Tragedy is the representation of a serious and complete set of events, having a certain size, with embellished language used distinctly in the various parts of the play, the representation being accomplished by people performing and not by narration, and through pity and fear achieving the catharsis of such emotion’- Aristotle, Poetics, Chapter 6. The play “Antigone” by Sophocles displays many qualities that make it a great tragedy.
