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She believed that God’s laws were higher than man’s laws so she was ‘pleasing those [she] should please most’ (Blondell, 23). While arguing with her sister, Ismene, about breaking the law, Antigone demonstrated her determination to bury her brother because she knew that it was the moral thing to do, regardless of the deadly outcome. She was willing to perform the ‘crime of piety’ (Blondell, 23) – the crime that was ‘honored by the gods’ (Blondell, 23). To her, following God’s laws was the most justified even if it meant that she had to break man’s laws, because the God’s laws were ‘not for now or yesterday, but live forever’ (Blondell, 38).
One could argue that Antigone did not act for the benefit of her society. She ignored Kreon’s proclamation that prohibited anybody from burying Antigone’s brother, Polyneices, challenging his authority, and was more focused on doing what she believed was right, burying her brother and giving him the proper burial rites, and relinquishing herself of any possible guilt for not doing so. However, one can further argue that, even though Antigone’s primary intention was to revere her brother, she did act for the benefit of her society, as she indirectly fought to preserve her society’s value of honoring the dead. Antigone does realize that she has the people’s support for her actions, as she says, “my action pleases all of them, if fear did not lock up their tongues” (Sophocles 40). The latter part of Antigone’s statement suggests that people do not reveal their disapproval of Kreon’s proclamation, due to his authority and power.
She even believes that “Death is a god who wants his laws obeyed” (Sophocles. Page 41. Line 634-635). Antigone may not obey the laws created by creon, but the laws that make sense to her are the laws created by death, and she will not disobey his law.
In Sophocles' Antigone, the foremost source of conflict between Antigone and Kreon is the burial of Antigone's dead brothers who liquidate each other in battle after one disagreed to hand over the throne. After hearing the tragic news, Antigone conveys to her sister Ismene: Kreon buried our brother Eteocles with military honors, gave him a soldier's funeral, and it was right that he should; but Polyneices, who fought as bravely and died as miserably, — they say that Kreon has sworn no one shall bury him, no one mourn for him. (1. 15-20) Antigone decides that she will bury Polyneicies herself even though it is illegal. She is loyal to her family, does not want to disgrace the laws of the gods, and also believes that it is her hereditary duty to bury her brother Polynecies regardless of whatever crime he has committed.
Antigone was not trying to go around breaking laws. She had a very just reason to do it. That reason was the love she had for her
His free choice is represented by a quote from the guard surveying Polyneices body, “We saw this girl giving that dead man's corpse full burial rites—an act you’d made illegal” (337). Although Creon's own niece turns out to be the one that went against his word, he still chooses to follow through with the punishment even though the deed Antigone did was morally right. The punishment that he lays upon Antigone is excessive and unjust considering the crime. While in an argument with her, he calls to his guards proclaiming, “Take her and shut her up, as I have ordered, in her tomb’s embrace [...]
In the classic play by Sophocles, Antigone is a tragic story of the bold Antigone who defied her uncle, King Creonʻs, edict by burying her brother, Polyneices, who died attacking the city of Thebes, trying to take the power away from their brother, Eteocles, who refused to share the throne with Polyneices. Even though Antigone knew that going against Creon and burying her brother would not end well for her, she still choose to risk her life to do what is right. After being caught breaking the law, Antigone is appointed to be locked away, isolated in a cave until she dies, but she hangs herself at the end. At the same time, things for Creon are not looking good, as everyone around him seems to be against him in his decision for punishing Antigone. Everyone Creon cares about kills themselves from a curse that is put on Creon for not following the Godsʻ laws.
Antigone wants her brother to receive proper burial rites in the play “Antigone”, written by Sophocles. In the lead up to the play, two brothers fight till death in order to receive the beloved power over Thebes. In the dual between the two brothers, Polyneices met fatality while bringing mischief upon the city of Thebes. Consequently, the King, Creon, declared that Polyneices’s proper burial rites should be revoked. Antigone was driven by tradition and her family values to bury her deceased brother; thus forthe, she was readily willing to suffer her punishment.
This law, by King Creon unhinged Antigone’s wrath and sorrow about the situation. Antigone’s tries to get her sister to consider helping her in the inception of the first episode, but Ismene tells her sister that it’s better off if they don’t end up the same as their brothers and father (Lines 60-81). That means if Antigone still wanted to proceed, it was going to be alone. Due to the fact that in Greek mythology, their belief was that the dead
Throughout Sophocles’ tragic play, Antigone, main characters King Kreon and Antigone dramatically argue without compromise over the recently deceased brother of Antigone, Polynices. Antigone, while attempting to mourn for her family, symbolically buries Polynices, going against the King’s decree (93-100). Out of anger, and an effort to establish his power, Kreon sentences her to an undeserving death just because she decided to respect her kin (441-496). In this case, I sympathize with Antigone more than Kreon because she peacefully acted on her beliefs knowing the consequences at stake. It takes a lot to stand up for what you believe in, especially knowing that the outcome will not bode well for you.
In the play, Antigone, Sophocles reveals a story of a character who responds significantly to an injustice. After a war between brothers’ Eteocles and Polyneices, both brothers are slain, but Creon, Antigone’s uncle, refused to bury Polyneices due to him fighting against the city. Antigone, the main character, decides to bury her brother against Creon’s orders, resulting in a conflict between the already cursed family. With the unjust refusal from Creon to not bury Polyneices, Antigone decides to stand up against this injustice, even if it means losing her life. Sophocles writes about a stubborn Antigone who believes she is following God’s law, in order to create justice between the cursed family and solve the unjust created by Creon, to
Antigone being the one to fight for her beliefs and obeying the god's laws attempts the burial of Polyneices and goes against Creon’s law to prove to him that he’s in over his head that he has too much pride in himself, in lines 15-35 Antigone claims that she is going to go
Antigone believes she should have the right of her brother’s burial. Creon states, “No one shall burry him, no one mourn for him” (Sophocles 2) illustrating that Polyneicis is irrelevant in the city of Thebes. The law in Greek society is a female should not have power or freedom over any circumstance. Antigone demands rights over her brother and will not accept
Therefore, since Antigone ends up hanging herself and causes her fiancé and the fiancé’s mother to commit suicide as well, it gives the
The drama Antigone places the culture of Greece on display by showcasing the many values that this culture held in reverence, including remaining loyal to family, honoring the dead, and honoring the gods. In Sophocles’ renowned drama entitled Antigone, one of the main values that Antigone chooses to honor is loyalty to family, even when that means that she has to forgo loyalty to her city and community. Even though her uncle the king, Kreon, forbade anyone to bury Polyneikes’ body because he had been on the opposing side in the battle, Antigone felt a duty to her brother to bury him. When speaking with her sister, Antigone says that Kreon’s command “…threatens our loved ones / as if they were our enemies” (Antigone 14-15).
