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What can we learn from the autobiography of benjamin franklin
Essays on benjamin franklin's autobiography
Essays on benjamin franklin's autobiography
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In Rachel Sherman’s “A Very Expensive Ordinary Life: Conflicted Consumption,” the argument centres around the “legitimization” of wealth by the New York’s upper class in order to be seen as not only rich, but morally worthy. The possession of great wealth alongside their less fortunate peers could be uncomfortable also for those that hold the city’s riches. Hence, New York’s affluent has “legitimized” their wealth and consumption, or on a more macro level, the inequality between the social classes in the city in order to feel more comfortable in their spending, and to manage the impression of the wealthy in the eyes of the greater public in the much morally contested behaviour of lavish spending in an unequal society. This is supported throughout the reading by the justification of excessive spending and consumption by the claim that the rich live an “ordinary” life. The need that they feel towards justifying their spending comes to show that their amount of spending is excessive in the eyes of the ordinary person, in which they also acknowledge themselves as well.
Consumption motivated by avarice was a cause for the Great Depression because luxury was a mass priority. “If he invests in good common stocks and allows the dividend to accumulate... He will be rich... Anyone ought to be rich.” (Raskob, 1929
Many people do not have the discipline to stop spending money on wasteful things. Just like with a credit card, one is not considered wealthy if they own a credit card. People do not know how to properly manage money. While reading the story of Mr. Friend, one will learn that he owns a lot of valuable things but barely ever has time to enjoy those things and time with others because he is always working. People do not realize that simple little things you buy everyday will accumulate.
“Traded my soul for rock and roll. I made a deal with the devil. Fortune and fame, fire and flames. I made a deal with the devil”. This lyric is a originates from the song “Deal With The Devil” by Winger.
The people who make a lot of money usually compares themselves to other peers who make more money, therefore leaving them unhappy. C.S. Lewis discusses in the Pursuing Happiness book on how he agrees with the Dalai lama about happiness. When Lewis explained how Mr. A left Mrs. A for another woman he pursued his own happiness which led to Mrs. A committing suicide. (227). So just like the Dalai Lama mentioned, you should try to avoid the temptations of lust because some of the desires you have will become unreasonable and most of the time leads to disasters and eventually you end up being unhappy.
In recent years, feminism has been widely talked about, however, in the 1700’s few dared to mention the subject. One of those few brave people was Madame Louise d’Epinay. The Enlightenment in the 1700’s was a time of exploration, new ideas and transforming society. During this innovative time period, Madame Louise d’Epinay saw an opportunity to spur change that defied social norms. Her courage and dedication to a vital cause created lasting impact on women around the world.
“And thus came in the use of money, some lasting thing that men might keep without spoiling, and that by mutual consent men would take in exchange for the truly useful, but perishable supports of life” (S.V.47). Because money (which Locke sometimes substitutes with gold, diamonds, or silver), does not spoil, one can acquire an unlimited amount of wealth, therefore breaking the Law of Nature. Unlike the way that excess apples rot, no matter how much money one possesses, there is no way for it to go bad. It will generally have as much use today as it will tomorrow. This leads to the situation of wealth inequality, where some people possess a lot of money while others have very little.
Effective Logical Fallacy The more money you have the happier you get: this logical fallacy can be interpreted many ways, you can choose to believe that or the opposite that with more money perhaps you can be happier. I was watching a show at my friend house called Million Dollar Listing, in this episode one of the sellers of multimillion dollar real state in New York City, this person make thousands in commission and are hardly shy to show all the money they make and the purchase power they have in a city like New York City, they brag about the people they know in this city and they have the ultimate competition in between some of the realtors/sellers. In this episode one of the realtor a young man 36 years old had a hard attack, was taken
Looks are deceiving when it comes to appearance versus reality. Things are not always as they appear to be in real life. To many human beings, wealth can be mistaken as happiness and happiness can be mistaken as wealth. People become obsessed with the idea that along with wealth brings carefree happiness. However, ironically this can lead to ones failure.
His story warns that the pursuit of wealth—even as a means to an end—causes loss, despite the seeming gain. In order to achieve fulfillment, we must abandon that pursuit in favour of the direct pursuit of the things that would do
Retrieved February 28, 2018, from Huffington Post: https://www.huffingtonpost.com/2014/01/06/psychology-of-wealth_n_4531905.html Persaud, W. D. (2007). Luther's small and large catechisms: Defining and confessing Christian faith from the centre in a religiously plural world. Dialog, 46(4), 355-362. Rosner, B. (2007). Greed as Idolatry:
The main factor of wealth that causes trouble is the inability to create a better life. Most want success
The wealthier one gets, it seems, the more one rationalizes their decisions and actions. The more one stains their morality little by little until they no longer need to choose what’s right and wrong but what benefits them. Whether it’s right or wrong is then irrelevant. From people to companies, wealth is the source of
Wealth, no matter how important an appearance it has, cannot fulfill a life and make a demeaning impact on lives until their
He compares the never-ending anguish of wanting money to having to work a low-level job or never being with the person you want. Through his example, Hazlitt conveys the message that money is controlling by compelling you to do things you don't want to, and the people who desire wealth will do anything to get it, even things that bring them
