“There may be times when we are powerless to prevent injustice, but there must never be a time when we fail to protest.” This quote from Elie Wiesel, who is the author of the best selling book Night and who himself survived the greatest injustice, the holocaust (Bio. Com), addresses an effective method to fighting injustice, protesting, which is found in both the readings on Socrates and Martin Luther King Jr.’s Letter From Birmingham Jail. But what causes injustice so that “there may be times when we are powerless to prevent” it? From my desire to address the primary cause of injustice, resulted my thesis that ignorance anywhere is injustice everywhere.
By juxtaposing her works together, her novella and her opinionated essay, correlation unfolds and similarity shows between the “evil” force of complete assimilation in Anthem and the complete disregard of wrongdoings being denoted as evil in How Does One Live a Rational Life in an Irrational Society. It does not come as a revelation that Equality would find strong personal relation and belief in the opinions of Rand. His resolution that the Council promotes practices of with which he disagrees and finds morally repulsive presents itself in a manner that is agreeable with any morally sound individual. Rand is extremely skillful in effectuating Ethos into her work, weaving together sentences with both beauty and
Throughout Stephen Steinberg’s book the Ethnic Myth, multiple examples of how different ethnicities achieved economic ability and how others did not is discussed. He analysis a variety of different immigrant groups and how more than their cultural values played into whether or not they were successful in America. The following information in this paper will provide an example using black Americans as part of the “culture-of-poverty”. “The wronged are always wrong…” (New Republic, June 24, 1916) is the opening statement to chapter four and is associated with why the Negro is blamed for their own misfortune.
We as individuals deserve to be treated with respect, kindness, and non-judgmental attitudes. All individuals all deserve the same rights and privileges as well as acceptance, tolerance, and self-esteem. Last but not least, all individuals have their freedom of choice and decisions. I believe us as a nation, need to learn how to socialize more and learn from one another.
“Other countries with such divisions have in fact divided into new nations with new names, but not this one, impossibly interwoven even in its hostilities...one of the things that it [the U.S.] stands for is this vexing notion that a great nation can consist entirely of refugees from other nations, that people of different, even warring religions and cultures can live, if not side by side, then on either sides of the country’s Chester Avenues.” She concentrates on the hardships faced by our ancestors and sets a vaguely amazed tone throughout the essay at our ability to stay whole. In spite of these variations in opinions, the essays represent only a couple views on the
All people are given the numbing safety of having no talents, no favoritism, and no ego. “Preach Selflessness. Tell a man that he must live for others. ”(The Soul of a Collectivist) By being one and the same, everyone is promised a sense of equality, something mankind fights over relentlessly.
Larry May describes what he calls the “communitarian self” to be based on certain criticisms of liberalism. Two main theses May takes from his criticisms are that the self is socially constructed, and that responsibility is at least as important a moral value as is justice. May uses these propositions to argue for what he calls a communitarian perspective on professional ethics and applies it to a series of case studies such as the dilemmas of legal advocacy. Each of the cases is considered as a way to illustrate his argument; representativeness is an unaddressed issue. I will analyze Hannah Arendt, a movie about a philosopher covering a mass murder case, through May’s communitarian approach.
Mark Twain, Ellie's Wiesel, and Lawrence and Lee, all promote this in their pieces Moral Cowardice, Inherit the Wind, and The Atrocities in Sudan. In the speech “The Atrocities in Sudan”, given by Elie Wiesel, a holocaust survivor, he talks about how it is our duty as citizens to uphold
His main goal of this speech is to bring light to the fact that when people ignore the troubles of other groups, they are condoning indifference. To condon indifference is to condone the suffering of
Due to the invention of modern technology, America has become the melting pot of different cultures and it shows most people are open to becoming cosmopolitan. The invention of technology have given society the ability to communicate with each other from all over the world. Americans have not fully embraced the idea of mutually agreeing about a topic through conversation alone because not every generation of people can see eye to eye. For example, the millennials and the Baby Boomers have two different perspectives on life because of their upbringing and many other factors. There is no peaceful mutual agreement between topics such as abortion, gay marriage or police brutality between the generations.
Percival Everett’s short story entitled, “The Appropriation of Cultures” explores themes of irony and absurdity. The irony lies within each and every page. The story begins with Daniel, who is a young and successful black man with a degree from Brown University. He is also a musician and frequently played old tunes with a group of musicians. The story then shifts as white frat boys make suggestions of what the musicians should play, “One night, some white boys from a fraternity yellow forward to the stage at the black man holding the acoustic guitar and began to shout, ‘Play ‘Dixie’ for us!
‘The Good Earth’ and the Possibility of ‘Anti-Orientalist’ Orientalism In 1931, American author Pearl S. Buck published The Good Earth, an English-language novel depicting a peasant’s life in rural China. The novel was immediately a financial and critical success; after selling millions of copies, it would win the Pulitzer Prize in 1932. Buck’s writing was praised for its evenhanded and insightful portrayal of Chinese culture and society. Retrospectively, however, many scholars have criticized it as a well-intentioned but reductionist and Orientalist treatment of China. Using Said’s conception of Orientalism as an analytical framework, this essay examines and evaluates charges of Orientalism in The Good Earth.
The differences in customs, religion, and basic moral and human ideology prevented the Native American and European cultures from sharing the common bond of human fellowship to serve as the basis and foundation for the growth and betterment of human civilization. Unfortunately, this is a trait seen by the human species that have led to the collective downfall of civilizations throughout time, and will repeat itself until the human perspective of its remarkably fortunate place in the universe is dramatically
In Aldous Huxley’s book, Brave New World, an unimaginable dystopia has been created. The World State was formed on three principles: community, identity, and stability. These three principles dictate how members of this society live and interact with one another. In modern society, there is an emphasis on the importance of motherhood, commitment, and countless other ideals that are rejected in the World State. Throughout the novel, the principle of community is shown with castes and hypnopaedic slogans, such as everybody belongs to everybody else.
national politics Adam Watson’s Evolution of International Society gave a new dimension in the understanding of international relations (IR). He deeply studied comparatively the formation of international society and political community of the past which has evolved into the modern world system in his ‘Evolution of International Society’. Unlike Kenneth Waltz views of anarchy as the only system in IR, Watson says there are two systems viz. anarchy and hierarchy. In between these systems is the hegemony which defines the contemporary IR.
