Aristotle's Welfare Queen
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Responding to Ryan H. Blum’s: “Dissent and Metaphor Surrounding the Iraq War” Ryan H. Blum’s (2003) rhetorical analysis, “Making the Familiar Foreign: Dissent and Metaphor Surrounding the Iraq War,” investigates the use of metaphoric criticism as rhetoric in the article “Captive Audience,” by Allan Gurganus (2003). Blum (2003) portrays the use of metaphors as an approach to “move beyond the polemic into the artistic” (p.295) and therefore effectively communicate a perspective avoided by the presidential administration. While Blum appears to recognize the use of metaphors he seems to exaggerate their purpose. Although metaphors may often be used to express hidden meaning, Gurganus’ use of metaphors may merely be to provoke thought and consideration
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The rhetorical devices used was logos vocabulary and Pathos. For logos she says, “Webster, Worcester and Bouvier all define a citizen to be a person in the United States, entitled to vote and hold office.” (Anthony) Lastly, for vocabulary Jesus the word hardihood. “ will have the hardihood to say…” (Anthony)
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Metaphors are an influential piece to the literary world due to, “the process of using symbols to know reality occurs”, stated by rhetoric Sonja Foss in Metaphoric Criticism. The significance of this, implies metaphors are “central to thought and to our knowledge and expectation of reality” (Foss 188). Although others may see metaphors as a difficult expression. Metaphors provide the ability to view a specific content and relate to connect with involvement, a physical connection to view the context with clarity. As so used in Alice Walker’s literary piece, In Search Of Our Mothers’ Gardens.
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In Aristotle’s Nicomachean Ethics, the concept of happiness is introduced as the ultimate good one can achieve in life as well as the ultimate goal of human existence. As Aristotle goes on to further define happiness, one can see that his concept is much different from the 21st-century view. Aristotelian happiness can be achieved through choosing to live the contemplative life, which would naturally encompass moralistic virtue. This differs significantly from the modern view of happiness, which is heavily reliant on material goods. To a person in the 21st-century, happiness is simply an emotional byproduct one experiences as a result of acquiring material goods.
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Many classical philosophers have given their voice to the nature of human life and what entails its climax. The very nature of human beings has been investigated, broadly, to establish a comprehensive understanding often pegged on morality. Yet, such thoughts have prompted diverse viewpoints with accompanying grounds or reasons. Happiness is an unending topic of discussion in philosophy. This paper explores the similarities and differences in Aristotle’s Nicomachean Ethics and John Stuart Mill’s Utilitarianism to coin a position in whether or not happiness is the ultimate end that human society aspires to acquire.
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Slavery had a great effect not only on Ancient Greece, some saying slaves were the necessity to build the civilization entirely, but also had an effect on other countries throughout history obtaining slavery. Greek slavery has contributed a variety of scholarly debate, precisely regarding Aristotle’s viewpoint on his theory of slavery being natural. The theory of natural slavery has produced questions of whether or not Aristotle has contradicted himself making his evidence uncertain. This essay will be examining and analysing the evidence that Aristotle provides in regards to his theory of natural slavery. It will be questioning if he produces a straightforward view regarding his beliefs of natural slaves and the abilities they possess.
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Debate surrounding the question of citizenship, and the ensuing ideals about what makes a good life, has existed for as long as citizenship itself – providing many contrasting views and interpretations about the peak of human flourishing. Aristotle himself recognizes this fact, stating that “…there is often dispute about the citizen…since not everyone agrees that the same person is a citizen” (Politics 65). This is indicative, then, of the fact that there will be many different interpretations of human existence and its purpose; due to the fact that there is not even agreement on citizenry and what the ideas of it reflect for human life. The juxtaposition of two such views, those of Aristotle and Locke, allow thinkers to evaluate not only two
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