Augustus wrote the Deeds of The Devine Augustus, it was a first person account of his rule over Rome. It was written before his death in 14 A.D. Augustus wrote this document as part autobiography and part last will and testament. The main story line of The Deed of The Devine Augustus describes Augustus’ political career, his military success, and ultimately serves as propaganda to inspire the Romans to continue in the path of his empire.
The Kelsey Museum Augustus, First Emperor of Rome, is similar and different to many Roman art pieces. The first very obvious style that can be seen is the Augustan period approach, the Augustus of Primaporta statue from Italy, marble copy, from early first century is a great example of this approach. They both have the same exact straight hair strand placement, face shape, and youthful idealized face. Augustus uses the same style throughout all his statues and reliefs, where his forehead is very wide and longer than his chin area. Unlike the prior Republican period style, the Augustan period rejects the veristic style, which is the very extreme expression of oldness.
He brought prosperity. He changed laws, and agriculture was brought back. Augustus also didn’t have a desire for power but for empire and people (citizens). Augustus respected religion and each person had their own freedom. It is unreliable and he is under Augustus’s rule and he wouldn’t say anything about bad about his leader or he might get killed.
Japanese Internment Camps during World War II: The Study on the Impact of Marginalization During World War II and after the Japanese attack on Pearl Harbor, Japanese Americans were marginalized in the United States. Many were uprooted from their homes, sent to internment camps, and seen as threats by being spies. “When the Emperor was Divine” by Julie Otsuka expresses how the alienation of Japanese Americans impacted a Japanese American family through their experiences. The father is put in a prison camp and separated from the rest of the family before the daughter, son, and mother are sent to an internment camp. Otsuka highlights the impact of the girl’s marginalization in the United States using many figurative devices.
However, this all had to have come from something. Another Encyclopedia states, “Octavian went before the Senate and announced that he was restoring the rule of the Roman world to the Senate and the Roman people. The Senate, in gratitude, voted him special powers and on January 16 gave him the title Augustus, signifying his superior position in the state, with the added connotation of "revered.’” (Augustus) This quote explains how Octavion, which was Augustus’s real name, had announced his great plan for Rome which was acknowledged by the people and Senate.
Julie Otsuka, author of When the Emperor was Divine, tackles a sensitive topic from American history in her novel. In 1942 the United States of America creates Japanese internment camps for Japanese-Americans. This occurs in light of Pearl Harbor, the bombing by the Japanese on a U.S naval base. All Japanese-Americans are required to relocate to these camps for national security. Otsuka uses the perspectives of a Japanese-Americans to talk about this topic.
With the conclusion of the civil war between Augustus, then known as Octavian, and Mark Antony, Octavian proved his virtue and abilities. Between his victories, his place as Caesar’s adopted heir, and the legions maintained loyalty to him, Octavian was quite popular. In 27, the Senate, in their respect for him, bestowed upon Octavian several titles, which further cemented his power. The titles, Augustus, Imperator, and Princeps both granted him much power and removed him from image of a monarchy. This began the great reign of the first Emperor of the Roman Empire.
Throughout the development of the Roman Empire, the idea of paganism held the empire together because it allowed many people to still worship their gods and assimilate into society. Julian, a paganistic emperor, saw that the public ceremonies done by the empire played a major role in unifying its Roman citizens, but Christianity prevented that by promoting private worship. However, Eusebius believed that Christianity benefitted the empire and used Constantine’s mission reunite the empire as an example of what positives Christianity would bring to the Roman Empire. Despite Christianity appearing to be popular after its legalization, Julian and Eusebius’s beliefs differ in a way that prevents them from seeing eye to eye proving that Christianity
Augustus had made many important reforms in his rule, by having to control everything in Rome and making the senators work for him to build and do the thing for him. The senates were an advisory body whose advice becomes law via the consuls, praetors, and by confirmation by the assemblies of the citizens in Rome. Augustus had mad the laws so strongly that if women or a man do anything behind his back, he willpower send them to a different region, and get them killed by putting them with the animals to die. When Augustus made the laws across he directly made his plans to the people to present his Tribunician
The two concepts, idealism and realism merge together to form the concept of idealistic-realism. Idealism in art, is the poetization and spirituatualzation of a theme, belief and ethos, realism on the other hand is the act of recreating any scene, object or action in the form art. The concept of idealism at a deeper glance is the comprehension of the idea or ideal created by the artist, and was the foundation of all great Greek and Renaissance art. Augustus of Prime Porta is a great example of the peaceful co-existence of idealism and realism, since the sculpture is ideal and conceptual in its composition and realistic in its execution. The marble statue of Augustus at Prima Porta was discovered in the villa of Livia in Prima Porta and was constructed to celebrate the Roman triumph over the Parthians in 20 B.C.
In a typical relationship, there are two people who care for one another, these two people will end up putting some of their partner's needs before their own in order to display affection. In the novel 1984 by George Orwell, Julia dominates her relationship with Winston, as well as shows her selfish tendencies by putting all of her desires before his needs Julia is displayed to be the dominant figure in her and Winston’s relationship. In contrast to modern-day relationships, Orwell makes Julia, the woman, take the lead in her relationship. In the book, Julia was first interested in Winston, Julia leads off headstrong by sending Winston a note saying “I love you”. Throughout the Novel, Orwell gives more evidence for the idea that Julia is dominant
Augustus Caesar established the Roman Empire in 31 B.C.E. after inheriting the throne from his great-uncle, Julius Caesar. At the time of his rising to power Rome was in shambles due to multiple civil wars. In order to bring unification back to Rome, “Augustus allied with Marc Antony to reunify Rome by killing off most of its enemies in two of the bloodiest battles in the history of the Roman Empire” (Blackwell). Through many hard fought and costly battles Augustus never gave up however, and pushed his forces to keep on fighting.
In Ancient Rome, the Romans had their own Roman Republic. The Roman republic reasonably met the common good. The way they did this was that they didn’t fully meet the common good in all areas, but in other areas they did. In public service I would give the Ancient Romans an A. One of the greatest achievements in ancient time was the waterway.
In Roman comedy, like in Greek comedy that came before it, Roman writers enjoyed to poke fun at social norms. Augustus sought to protect the Roman Empire’s longevity and in doing so elevated the power held by the paterfamilias. In a Roman family absolute authority is held by the father or the head of the household. The power of the paterfamilias was unrestricted and enabled him as the head of the house to control every aspect in the lives of his family. Most dramatically the form of this power was exercised in vitae necisque potestas or his ability to sentence his family members to death.
In William Shakespeare’s play Julius Caesar, Marc Antony appears to be a strong advocate for Julius Caesar’s triumphs and increasing power. However, like Caesar, Antony is extremely manipulative and powerful. After Caesar’s death, Antony manipulated the conspirators into believing he was on their side before requesting to speak at Caesar’s funeral. While Brutus and the conspirators remained fooled by Antony’s innocence, Antony took the initiative to inform the Roman citizens of the conspirator’s horrendous actions towards their beloved leader, Julius Caesar. Caesar’s funeral was a time of reflection for the citizens of Rome, as Marc Antony caused them to question their allegiance to Brutus.
