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4 medical principles of ethics
Moral ethical dilemmas in the medical field
Moral ethical dilemmas in the medical field
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An Integrative Review. JAN Journal of Advanced Nursing, 1744. Karlsson, M. B.-F. (2015). A Qualitative Metasynthesis From Nurses’ Perspective When Dealing With Ethical Dilemmas and Ethical Problems in End-of-Life Care. International Journal for Human Caring, 40-48.
In Barbara Lazear Ascher’s essay titled “On Compassion” Ascher considers the concept of compassion by utilizing her own encounters with the homeless as a vehicle to make her argument. In her argument, she interprets compassion as an abstract concept, and portrays empathy as a building block to compassion; making the argument that to be a more tolerant society one must first learn empathy in order to demonstrate true compassion. When analyzing Ascher’s rhetoric, her style, diction and rhetorical devices reveal a skeptical tone and serve a greater purpose in appealing to the reader’s sense of ethos and pathos. Namely, Ascher’s use of first-person narrative and word choice like “we” appeals to the reader’s sense of ethos, which eventually builds
Compassion can be defined as "sympathetic pity and concern for the sufferings or misfortunes of others. " It is an essential piece to a more united world. A book that stresses this idea is just mercy. In the book just mercy, lawyer Bryan Stevenson emphasizes the importance of compassion towards others by using strong examples of injustice and personal perspectives, ultimately moving the readers to show compassion to those around them.
Huttmann’s argues in this essay that the person should have the right to choose to live or die if they are suffering from a fatal illness. And the author’s purpose within this essay is both personal and social. The essay starts with one of the audience of the Phil Donahue show shouting “ murderer” after Huttmann shares her story about mac , a cancer patient. Huttmann wrote this interesting introduction so she could draw the audience and show the effect of feeling of justification throughout the latter portion of this essay. That introduction leaves the readers curiosity about why are the people calling her mean names.
Huttman uses figurative language and dialogue to create a feeling of depression in the essay “A Crime of Compassion.” Huttman use similes and metaphors to get across how sick Mac was, and how the situation was. For example, Barbara said “When Mac wasted away to a 60-pound skeleton kept alive by liquid food poured down a tube.” This example shows how sick Mac was by telling us that he only weighed 60 pounds and that he couldn’t eat so they had to pour liquid food down a tube.
Mac was a young macho described by Barbara own words. He was a cancer patient that was once a healthy young man in over the time he deteriorated due to his sickness. The staff in her hospital had saved Mac’s life plenty of times, until he was stable, but only Barbara knew the pain he truly felt. She recalls when they were in the room with him while assisting him, he told them “ Mercy… for God sake, please just let me go.” This process would repeat over and over again upon Barbara’s eyes.
Frederick Buechner once said, “Compassion is sometimes the fatal capacity for feeling what it is like to live inside somebody else's skin.” Similarly, an author by the name of Barbara Lazear Ascher wrote an essay called “On Compassion,” in which she states that people learn about compassion when they experience hardships and begin to put oneself in another’s place. Along with the idea of compassion being learned, Ascher also tries to make us wonder what our motive is that leads us to being compassionate. Ascher tries to make us question why we feel the need to be compassionate towards others throughout her essay.
Humans have a history of doing bad things in the name of good. Compassion and physician assisted suicide may one day end up falling in the same category of good intentions, but poor proceedings. Ryan Anderson, a researcher of marriage and religious rights, fears that “The temptation to view elderly or disabled family members as burdens will increase, as will the temptation for those family members to internalize this attitude and view themselves as burdens” (3). There is always the possibility that we think we’re showing compassion to others, when in all reality we’re trying to save ourselves from pain or burden. Compassion can be shown in many ways and there are many ways to end someone’s suffering.
For the terminally ill the decision of ending their lives with compassion should be a fundamental right, a personal
In her essay, “On Compassion”, Barbara Lazear Ascher analyzes the idea of compassion and the -------- of the homeless by the those more fortunate. She presents two instances in which homeless people are gifted with money or food items and ponders the motivation behind these acts. ----------------------. Targeting a broad audience, specifically people belonging to a higher socioeconomic standing, Ascher emphasizes the need for awareness of the adversity of the homeless, establishes that one must learn “compassion” for the homeless and less fortunate, and poses the question of whether the motivation for the “compassion” is relevant.
Assisted suicide is a rather controversial issue in contemporary society. When a terminally ill patient formally requests to be euthanized by a board certified physician, an ethical dilemma arises. Can someone ethically end the life of another human being, even if the patient will die in less than six months? Unlike traditional suicide, euthanasia included multiple individuals including the patient, doctor, and witnesses, where each party involved has a set of legal responsibilities. In order to understand this quandary and eventually reach a conclusion, each party involved must have their responsibilities analyzed and the underlying guidelines of moral ethics must be investigated.
A subject of controversy acquiring a comprehensive magnitude of media attention and conversation in recent times is that of euthanasia and the notion of ‘dying with dignity’. In an opinion piece titled ‘The euthanasia lobby has hijacked ‘dying with dignity’’ published in The Age on 17th November 2014, writer Jack De Groot argues against the legislation of euthanasia, as he believes that there are additional alternatives which are more appropriate, such as palliative care. The tone established by the writer is knowledgable, sympathetic and at times cynical and malicious, intended to highlight, to his audience of euthanasia supporters and those undecided on the issue, his reasons as to why palliative care is a more dignified option for the dying.
The possible legalization of euthanasia can cause a great disturbance in how people view life and death and the simplicity of how they would treat it. "There are many fairly severely handicapped people for whom a simple, affectionate life is possible." (Foot, p. 94) As demonstrated, the decision of terminating a person 's life is a very fragile and difficult one, emotionally and mentally. Nevertheless, it’s a choice we can make if it is passive euthanasia being expressed.
The Death with Dignity Act has two arguments: those who believe we have the right to choose how and when we die, and those who believe we do not possess that right; that we should not interfere with the natural order of life. Every year, people across America are diagnosed with a terminal illness. For some people there is time: time to hope for a cure, time to fight the disease, time to pray for a miracle. For others however, there is very little or no time. For these patients, their death is rapidly approaching and for the vast majority of them, it will be a slow and agonizing experience.
In modern society, the reasons for euthanasia are simple, but nonetheless complex. In this essay we are going to explore the statement: “Euthanasia is unethical, immoral, and unbiblical.” which will be proven by discussing how it is murder, a misapplication of the physicians role, and entirely unbiblical. A man named George Delury helped his wife, Myrna Lebov, commit suicide.
