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Barbara lazear ascher, on compassion
Barbara lazear ascher, on compassion
Barbara lazear ascher, on compassion
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The greatest virtue one can possess is being generous. The Decameron “Day 10, story 3” and “Day 10, story 4” present different perspectives of generosity. Nathan and Gentile express generosity in different ways, but Gentile lacks true generosity and possesses insincere intentions. Nathans attitude, method, and transformational results overpower Gentiles.
Although some readers point out that her argument is invalid for excluding
“On Compassion” by Barbara Lazear Ascher In the essay On Compassion, by Barbara Lazear Ascher examines compassion in the world and where it truly comes from. Ascher first discusses a scenario in which a mother is waiting at the corner of Madison Avenue with her baby waiting for the light to switch as a man continues to approach her. As the man continues to come closer and closer she clamps her hands on the stroller tighter and tighter. She then searches her purse and hands him a dollar.
Throughout the reading of ‘Aristotle’s Nicomachean Ethics’ I have gained a great interest of his ethical work on bravery. In Aristotle’s writing about bravery he comes across the meaning of bravery and how it differs from a rash man and a cowardly man. Although one may see as if a brave man is able to face his fear and conquer anything that will send him away from his purpose. There are different types of bravery that conclude to how bravery is applied to habits we rational humans have. We come to think of five of them, which are political, experience, spirit, hope, and ignorance.
In Barbara Lazear Ascher’s essay titled “On Compassion” Ascher considers the concept of compassion by utilizing her own encounters with the homeless as a vehicle to make her argument. In her argument, she interprets compassion as an abstract concept, and portrays empathy as a building block to compassion; making the argument that to be a more tolerant society one must first learn empathy in order to demonstrate true compassion. When analyzing Ascher’s rhetoric, her style, diction and rhetorical devices reveal a skeptical tone and serve a greater purpose in appealing to the reader’s sense of ethos and pathos. Namely, Ascher’s use of first-person narrative and word choice like “we” appeals to the reader’s sense of ethos, which eventually builds
Her argument is backed with sources she states, and with the statistical figures she has
Having Compassion for Mayella Ewell Everyone has a unique definition of compassion, but compassion is not just a word with a meaning. Compassion is a feeling for those who are worthy of it. In Harper Lee’s
Sometimes when asked to define a word that everyone knows the meaning of, it can be hard to articulate the true meaning of that word. Compassion seems to be one of them. Gregory Boyle does his best to define compassion by saying “compassion isn’t just about feeling the pain of others; it’s about bringing them in toward yourself” (75). If we are to be as compassionate as God is compassionate, then we must destroy stereotypes and break boundaries that separate the marginalized from the non-marginalized. Boyle goes on to try to further explain compassion by giving explicit examples from his life where compassion was shown, by either him or another human being.
In the world we live in today, people who have been sucked into the world of gangs and violence have become pariahs in society. The moving biography of Gregory Boyle, Tattoos on the Heart, captures the extent of gang violence though memoirs of numerous ex-gang and gang members. Boyle’s mission is to help these people with his endless compassion, fostering a sense of kinship, and helping them find self-love, ultimately forming a community unlike any other. The entire book revolves around compassion. When asked what compassion is, one of Father Greg’s students replied, “Compassion ...IS...
She would easily defend her claim saying that humans have the obligation to take care of their own. Humans are allowed to extend their hands to take care of less fortunate members of our community. For example, let’s say a local church is donating food to the local community. In this scenario, there is a starving child who they do not know, and a starving dog. The church would feel obligated to first feed the starving child.
Caring for others has for a long time been seen as something that just a woman does. Rather than a man because in this society they are taught to be macho, and not show that they have feelings, or that anything bothers them. Although I do not agree with this we can see now that our society is changing and evolving and even philosophers have now begun to realize that justice now has a caring aspect to it. I completely agree with this reasoning and Annette C. Baier brings discusses many philosophers to prove her point. Annette Baier discusses justice and care in an interesting way and she does so by distinguishing between the justice perspective of people like Kant and Rawls as well as what Gillian’s perspective about care.
Just Mercy: A Story of Justice and Redemption. By Bryan Stevenson. Spiegel & Grau, 2015. Pp. 368.
Frederick Buechner once said, “Compassion is sometimes the fatal capacity for feeling what it is like to live inside somebody else's skin.” Similarly, an author by the name of Barbara Lazear Ascher wrote an essay called “On Compassion,” in which she states that people learn about compassion when they experience hardships and begin to put oneself in another’s place. Along with the idea of compassion being learned, Ascher also tries to make us wonder what our motive is that leads us to being compassionate. Ascher tries to make us question why we feel the need to be compassionate towards others throughout her essay.
We deny the progression of humanity by denying a condition that makes us human. Which is the ability to evaluate and question life through our own eyes. An ability that Socrates argued for which ultimately led to his death. In this paper, I will highlight the importance of “The Apology” and how it contributed to its field as well as why it is still relevant today.
To Suffer or Not to Suffer As human beings, we try to eschew from the suffering and adversities that plague human morality. Nonetheless, society remains drawn to the surplus of tragedies in plays, movies, and literary works. Not only do these works provide an escape from our own hardships, but suffering and tragedy is a significant aspect to the development of human society. Personally, I have experienced my own share of sorrow, trauma, and difficulties in life. While they may not be as severe as those faced by the characters in A Doll’s House and Never Let Me Go, a pervasive theme still manifests in the presence of suffering.
