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Buddhism And Suffering Analysis

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The second of the Four Noble Truths is the Noble Truth of the Origin of Suffering. This Noble Truth explains where the suffering comes from. “According to Buddhism, our main mental problems or root delusions are: attachment, anger and ignorance” (Harderwijk). This quote is explaining what the main causes of suffering are from the Buddhist perspective. Suffering is also caused from hatred, cruelty, jealousy, and impatience (Kotapitiye). Humans engage in these thoughts and actions, and it causes pain and suffering to ourselves and others. Buddhism teaches the purification of the mind, and how to get rid of those impure thoughts and actions. It is explained that attachment can bring humans suffering because it leads to an unhealthy desire
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The perception of Buddhism varied greatly from the collapse of the Han Dynasty to the formation of the Tang Dynasty in China. At the same time, the perception towards Christianity in the Roman Empire was undergoing similar changes. Emperors saw the religion as a threat, lower classmen saw it as a path to salvation, while scholars, as a whole, were indecisive. Those in power perceived Buddhism as a strain on China’s society and economy as well as a threat to their rule.

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In Buddhism, desire and ignorance are the root of suffering; although, suffering is unavoidable but can also be a stimulus for personal and spiritual growth. Gilgamesh’s suffering also caused by his wants that can never be satisfied and his sufferings lead to his maturity. Although the Epic of Gilgamesh is written in the ancient time, we could still derive the lesson and apply to the modern day, because human’s fundamental traits are basically remaining the same. Buddhism principle of suffering and suffering explained in Gilgamesh are both relevant to our modern society. Nowadays our lives have become more complicated since things are taking more advance.

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Arthur Schopenhauer was a 19th century German philosopher whose ideology is a prime example of philosophical pessimism. Schopenhauer was strongly influenced by Plato and Immanuel Kant, as well as by Eastern religions like Buddhism, yet he rejected the prevalent at the time post-Kantian philosophies of German idealism and optimism. He believed that humans live in a world dominated by a malignant metaphysical “will to live” which causes our lives to consist only of suffering in the form of pain and boredom. In order to at least somewhat alleviate this endless strife of life, Schopenhauer proposed the adoption of an ascetic mindset. “Studies in Pessimism” is a selection of essays from Schopenhauer’s Parerga (Greek for “Appendices”), the first

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Suffering is an essential part of life. Troubles are basic and inherent to life. 2. The cause of suffering is human desire. Man suffers because he desires personal enjoyment and

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Everything brought into this world exists and takes up space, these things have their own reason for existence. These reasons are also a part of their essence. The basic nature of a thing defines the word “essence”, it is also the quality that makes something what it is. The famous author George Orwell said: “The essence of being human is that one does not seek perfection, that one is sometimes willing to commit sins for the sake of loyalty, that one does not push asceticism to the point where it makes friendly intercourse impossible, and that one is prepared in the end to be defeated and broken up by life, which is the inevitable price of fastening one’s love upon other human individuals”. This saying by George Orwell tells us to be prepared for life’s

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“The deep truth is that our human suffering need not be an obstacle to the joy and peace we so desire, but can become, instead, the means to it. The great secret of the spiritual life, the life of the Beloved Sons and daughters of God, is that everything we live, be it gladness or sadness, joy or pain, health or illness, can all be part of the journey toward the full realization of our humanity” Henri

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I personally think that suffering helps us to notice and appreciate true happiness. If we did not feel pain, we would not realize how great life is. Aristotle implies we are able to control our happiness in this way. Once we have experienced suffering we know it eventually passes and life carries

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