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Native americans in the pacific northwest
Chapter 2 native americans and their land
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More handpicked essays just for you.
Native americans in the pacific northwest
Chapter 2 native americans and their land
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Micanopy- was the Seminole chief from 1780 through 1843 (okhistory.org). He was known as the “Chiefs of Chiefs” and the “Pond Governor”. He welcomed around one hundred of escaped African Americans to his land, and gave them the job of managing his livestock, and to take care of his soil. During his chieftainship, America bought Florida from Spain. When European settlers started to settle on their land, the Seminole Tribe was furious and refused to leave.
John Muir, a naturalist and preservation pioneer of nature took an ethical stand for land ethics when he shared his thoughts that all living things are equally important parts of the land, and animals and plants have as much right to live and survive as people do. In the 1600’s when Europeans began to settle in North America, there were 1037 million acres of forestland. Today, a little over 700 million acres in the United States is forestland—only thanks to preservation laws. In the 1800’s, that number of tress and forests decreased tremendously because expansion and progression recklessly exploited natural resources by clear-cutting forest to use wood for fuel and building supplies.
The migration of Americans to the west was a good thing for innovation and building up the United States as a country, but the Native Americans who lived in these lands were changed forever. Any Native Americans found in lands where United States citizens wanted land was immediately excavated from their land and brought to an Indian reservation of some kind. Overtime though, these Indian reservations began to limit due to the rising population in Americans during the nineteenth and twentieth centuries. “They [Lewis and Clark] provided valuable information about the topography, the biological sciences, the ecology, and ethnic and linguistic studies of the American Indian. The mysteries of
In 1742 the chief of Onondaga of the Iroquois Confederacy knew that his land that the people shared would become more valuable than it has ever been. (Doc B)The reason for this was because the “white people” also known as the Americans wanted the land of the chief. The feelings of the Chief result in complaining to the representatives of Pennsylvania, Maryland and Virginia,
Rather than forced Native American to leave their land, The president Jackson and the congress could develop some activities to share the outcome of gold with them. They could find and arrangement which could result to leave them on their land and share the outcomes of the exploitations of the gold and others natural resources.
Native groups often took land and materials from weaker groups whenever it suited them. They understood the concept of ownership by conquest. From the time the first settlers landed on Turtle Island [America], the Natives were pushed from their home. In 1783, George Washington wrote a letter to James Duane, outlining principles of the Indian Policy of the Continental Congress. Washington outlined ‘an enlightened People’ would consider the Native to be deluded and that “as the country is large enough to contain us all; and as we are disposed to be kind to them and to partake in their trade…we will draw a veil over what is past and establish a boundary line between them and us beyond which we will endeavor to restrain our People from Hunting or Settling” (4).
In Chief Tecumseh’s speech, he describes the tyranny and conflict between the united states government and the native peoples. He explains that the natives should not sell their lands, for they have no right to do so because the land belongs to all people and not one group. Tecumseh shows this when he writes, “Sell a country?! Why not sell the air, the great sea, as well as the earth” (L. 30). The air, the sea, and the earth are priceless in the eyes of many, he parallels these three with the selling of a country to demonstrate how the natives value their land.
Before the 1860’s the native americans were living in peace until the Colonists attacked. The Western Expansion of 1860-90 greatly affected the lives of Native Americans, due to the powerful role
Throughout the seventeenth century, conflict between Europeans and Native Americans was rampant and constant. As more and more Europeans migrated to America, violence became increasingly consistent. This seemingly institutionalized pattern of conflict begs a question: Was conflict between Europeans and Native Americans inevitable? Kevin Kenny and Cynthia J. Van Zandt take opposing sides on the issue. Kevin Kenny asserts that William Penn’s vision for cordial relations with local Native Americans was destined for failure due to European colonists’ demands for privately owned land.
While many environmental ethicists argue for the intervention and replanting of trees and relocating of species, First Nations perspectives believe that is not the way to deal with nature. Aboriginals have, as Bruce Morito highlights in his article titled “The ‘Ecological Indian’ and Environmentalism” a “sound and sustainable environmental ethic, painstakingly worked out over the course of thousands of years occupying this land” (238). To erase their language as the residential school system has is to erase the environmental ethic that Aboriginals have
Secondary Source Analysis In order to create his ideal Native American standing within the American Government, which includes the non-indigenous portion of the world acknowledging and understanding Native American issues with the United States and Internationally, Walter R. Echo-Hawk, in his A Context for Understanding Native American Issues, delves into the United State’s past Indian affairs as well as his goals for achieving this ideal. It is important to consider the author’s attitude towards the topic, his desired audience and the devices he used when analyzing the strength of his arguments. Echo-Hawk brings up the point, during the beginning of chapter two, that the general public is unaware of much of the happenings between the United
Merrell’s article proves the point that the lives of the Native Americans drastically changed just as the Europeans had. In order to survive, the Native Americans and Europeans had to work for the greater good. Throughout the article, these ideas are explained in more detail and uncover that the Indians were put into a new world just as the Europeans were, whether they wanted change or
The development of agriculture and the rise of industrialization generated new cultures and innovations in the new world. Native people in early America developed cultural distinct , men were in charge of the fishing, hunting, jobs that were more exposed to violence, and the women stayed closed to the village, farming, and child bearing. The way of life possessed by natives Americans did not compel them to conquer and transform new land. As opposed to European colonizers, Native Americans subscribed to a more “animistic” understanding of nature. In which they believed that plants and animals are not commodities, they are something to be respected rather than used.
In his oration to Governor Isaac I. Stevens Chief Seattle, a Native American leader addresses the governor's request to buy Indian lands and create reservations. Through his oration Seattle boldly presents his stance on the issue of Indian lands, representing his people as a whole. On account for his native people Chief Seattle's stands up for their land through the use of imagery, parallels, and rhetorical questions. Chief Seattle communicates his purpose by using bold imagery that directs the audience to the cause that Seattle is speaking of. He uses metaphors and similes comparing aspects of nature to the issue at hand.
The lands that the Native Americans were previously calling their homelands were immediately sold and used for their resources (timber, mining, gold etc.) I like the quote under the Treaty Timeline portion that highlights this best as quoted by Ohiyesa, “The greatest object of their lives seems to be to acquire possessions-to be rich. They desire to possess the whole world” (Why Treaties Matter, How Treaties Changed Lands and Lifeways) I think that this another example of how we have been socialized to believe the Eurocentric perspective that is taught in textbooks.