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During this day I believe that I would take up Martin Luther King's view on civil disobedience as my own because I see just how he said that not all laws that are legal are just. I believe that not all that is made law is just for all people but only make it just for the majority. King view on civil disobedience is more suitable for this day and age that why people would try to follow his example if they would have to take up civil disobedience.
is the prime example when talking about civil disobedience, for in the 1960s he was the head of the civil rights movement. MLK’s method required one to think logically; with his reasoning segregation was not only unjust but illogic. He achieved his goals through peaceful marches and sit-ins and often used rhetorical questions to accomplish his shared goal of ending segregation. MLK also did what he did for the long run and so that future generations could live peacefully while Antigone did what she did to bring respect to the gods and the dead. MLK believed an unjust law is no law at all so breaking it in his mind is moral and right.
Civil Disobedience Compare and Contrast Henry Thoreau and Martin Luther King both wrote persuasive discussions that oppose many ideals and make a justification of their cause, being both central to their argument. While the similarity is obvious, the two essays, Civil Disobedience by Thoreau and Letter from a Birmingham Jail by Martin Luther King Jr. do have some similarities. King tries persuading white, southern clergymen that segregation is an evil, unfair law that ought to defeat by use of agitation of direct protesting. Thoreau, on the other hand, writes to a broader, non-addressed audience, and focuses more on the state itself. He further accepts it at its current state, in regard to the battle with Mexico and the institution of slavery.
Civil Disobedience In the dictionary civil disobedience is the refusal to comply with certain laws or to pay taxes and fines, as a peaceful form of political protest, but Thoreau and Martin Luther King have their own beliefs to civil disobedience. In Thoreau’s “Civil Disobedience” he writes about the need to prioritize one’s conscience over the dictates of laws. Martin Luther King uses civil disobedience as something that effectuates change in the government. Both Thoreau and Martin Luther King has similar yet different perspectives on civil disobedience.
In both readings of Plato’s “The Apology” and Thoreau’s “Civil Disobedience” one major principle that comes out of Thoreau’s text that Socrates would agree with is that in the face of laws by the state one should only abide if it is moral. Additionally, Thoreau believes that justice is superior to the laws enacted by the government, and the individual has the right to judge whether a given law reflects or flouts justice. Thoreau and Socrates believe that humans are moral beings and that virtue is very important. In contrast, however, even though both individuals have a lot of similarities there were some areas where Socrates’ views differed with Thoreau.
Political activists and philosophers alike have a challenging task of determining the conditions under which citizens are morally entitled to go against the law. Socrates and Martin Luther King, Jr. had different opinions on the obligation of the citizens in a society to obey the law. Although they were willing to accept the legal punishment, King believed that there are clear and definable circumstances where it would be appropriate, and sometimes mandatory, to purposely disobey unjust laws. Socrates did not. Socrates obeyed what he considered to be an unjust verdict because he believed that it was his obligation, as a citizen of Athens, to persuade or obey its Laws, no matter how dire the consequences.
Martin Luther King Jr once stated, “One has a moral responsibility to disobey unjust laws.” in his Letter from Birmingham Jail in 1963. He was invoking the principle of civil disobedience. He wasn't justifying breaking laws just because, but instead, meant that you break the law and accept your punishment, in hopes that people will come to see that the law is unethical. Civil disobedience plays an important role in how our society has been shaped up until this point.
Both Civil Disobedience and the Gandhi article are alike based on the fact they both discuss civil disobedience, attending prison, and standing for one’s beliefs. Civil disobedience can be seen as a good thing and a bad thing depending on to what extent one is breaking the laws. Some people may break the law because they feel that it is unfair to them but others break the for the simple fact of doing what they want in order for it to benefit themselves. Laws are meant for the majority which means even if they are not pertaining to certain citizens. Thoreau targeted laws that pertained to him, Gandhi went on strike for the better of his country and people.
In Plato's Gorgias, it is apparent that Socrates has no desire to be a good statesman as it is defined in the eyes of the Athenians. His calculation is that Athenian rhetoricians place no reliance on facts or truth, nor are these their aim. Instead, they rely on the illusion of knowledge, and this morally weakens both themselves and their audiences. It is clear however, that if he wishes, Socrates is able to match most or all of the other statesmen in Athens, as is clearly indicated by his very eloquent speech which ends the dialogue. Additionally, under his own definition of a good statesman, it is evident that Socrates is more than qualified.
Civil disobedience has been a topic of discussion throughout the last two articles we have read in class. Martin Luther King Jr’s, Letter from a Birmingham Jail, and Plato’s, Crito, start with MLK and Socrates in jail. King tells of how he is an extremist to end oppression and gain freedom for African Americans. He did what he believed was right and protested in response. Socrates, on the other hand, is arguing as to why he will accept his punishment of death because he disobeyed the government.
In the Crito by Plato, Socrates argues against civil disobedience, seeing it as an unjust act. Contrasting this view, Martin Luther King argues for civil disobedience against unjust laws, and seeing it as a responsibility of citizens. Civil disobedience is the active refusal to obey certain law, commands or requests of the government. I will argue that the view of Socrates is superior to the view of Martin Luther King on the justness of civil disobedience. Using the argument against harm, I will show that even if a law is viewed as unjust, you must not repay an evil with another evil, as evident in the Crito while contrary to ideas presented by MLK.
People's justification to engage in civil disobedience rests on the unresponsiveness that their engagement to oppose an unjust law receives. People who yearn for a change in a policy might sometimes find themselves in a dead end because their “attempts to have the laws repealed have been ignored and legal protests and demonstrations have had no success” (Rawls 373). What Rawls says is that civil disobedience is a last option to oppose an unjust law; therefore, providing civil disobedients with a justification for their cause. Civil disobedience is the spark of light that people encountered at the dead end and they hope that this spark of light will illuminate to show that an unjust law should not exist at all. Martin Luther King, Jr, in his “Letter from
Laws have maintained the order and stability of society from old days of ancient civilization to today’s contemporary society. As law-abiding citizens, we allow the laws to be enforced through punishments and consequences; however, when these laws threaten ethical values and justice, they are challenged in a non-violent method known as “civil disobedience.” In Sophocles’ Antigone, Antigone challenged the political authority of Creon in a defiant act that related the struggles between her duty as a citizen of Thebes and her loyalty to her family. In “Letter from a Birmingham Jail,” written by Martin Luther King, Jr., King protests racial injustices and systemic racism throughout the South and laments the need for civil disobedience to be used
As kids people get taught what is wrong and right from a parental figure or experiences of life teach us how to react to different situations. When we finally turn adults no one is there to remind us of what’s good and what's bad so we have to use our past experiences and our knowledge to help guide us. Each adult shapes their societies for their generation and many more generations to come. Mohandas k. Gandhi and Susan B Anthony’s speech along with the article Selma to Montgomery March on history show that civil disobedience is a moral responsibility.
Civil disobedience is the deliberate action against an unjust law to invoke a positive change in government and society. Civilians have the right to refute these types of unjust laws to eliminate inequality and government’s unjust nature by following conscience before laws for moral guidance. As demonstrated in Antigone, this is depicted by the daughter of Oedipus, who disobeys Creon’s law for the greater good because of the laws unjust nature. In Civil Disobedience by Henry David Thoreau, a naturalist, promotes this concept as well through his philosophical standpoint of the flaws of the government. Lastly, in Dr. King’s letter he qualifies the idea of civilians disobeying their government through non violent campaigns to stand up against