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Clive Staples Lewis Chapter 14 Summary

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Author Biography Clive Staples Lewis was born on Nov 29, 1898 and died on Nov 22, 1963. He was one of the greatest minds of the 20th Century. He was equal parts theologian, apologist, and science fiction writer. Although he is most famous for his “Chronicle of Narnia” books, he authored over thirty books including “The Screwtape Letters”, “The Great Divorce”, “The Space Trilogy”, and “Mere Christianity”. Lewis was joined to the Church Of Ireland as a boy but abandoned the faith as an adolescent in favor of myth and the occult with an atheistic flare. He joined the British Army, who took him from Oxford, to fight in France in 1917. There Lewis experienced the horror of trench warfare, which solidified his atheism. He was wounded and discharged …show more content…

It deals with THE miracle of all miracles, the miracle central to salvation and the Christian faith. This miracle is the Incarnation of Christ. Nothing is more crucial to the faith than accepting this miracle. It is God becoming Man through a virgin without any sort of Hellenistic sexual episodes. It is a baby born, fully God and fully man, who is the center of all creation while He lies in a manger. No other religion has any sort of doctrine that can rival such a claim. As I stated earlier this chapter is a masterpiece; it is a beautiful work of Christian theology, prose, and a hammer in the hand of an …show more content…

In the following chapter, he explains the uniqueness of the miracles of new creation. There are only two in this class: the Resurrection and Ascension of Christ. If the Incarnation is the peculiarity of Christianity then these two are the power and authority of Christianity. We note in the Book of Acts that the Apostles preached exclusively on these two topics. In some ways we can see types or shadows of the Resurrection and Ascension in Pagan religion. These shadows are called Adonis and Osiris (Corn-gods as Lewis calls them). In no way could any “corn-god” ever hope to equal the true “Corn-King”. Furthermore, these two miracles shatter any thought of a “metaphorical Christianity”. Any belief to the contrary has no power to save any sinner from their sins or give life more abundantly to the reconciled

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