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Compare And Contrast Calvinism And Arminianism

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In today’s Christian society, there are two very different views of theology: Calvinism and Arminianism. Arminianism was started by a Dutch theologian named Jacobus Arminius, as well as his supporters who were known as the Remonstrants. Calvinism, (also called Reformed Theology) on the other hand, is a system of biblical interpretation that was taught by the Reformer and French theologian, John Calvin. Both Arminianism and Calvinism have very different views on salvation. The idea of Arminianism is that it rejects the idea of predestination, unconditional election, limited atonement, and irresistible grace. The Arminian believes that Heavenly Father is on a compassionate God, who could only love every person in the whole world. Because He loves everyone, He extended the gift of salvation to every person, and everyone has free will, so they can choose or not choose to receive salvation. Calvinists on the other hand believe in the soverngtey of God, and it is because of His great love for His children. Heavenly Father alone elects people to salvation, because we cannot even recognize our own sin and our need for a Savior.

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They believe that Heavenly Father wants every person to have a relationship with Him, and not only some people. They use verse like 2 Peter 3:9 to defend this argument. “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance” (English Standard Version, 2 Peter 3:9). They also use Paul’s words in 1 Timothy 2:4 as a biblical foundation for their argument. “[God] desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4). Arminians also like to argue that the doctrine of free will is taught throughout the Bible. They use verses like John. 15:10, Joshua 24:15 and John 3:18 in support of this

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As Calvin continued to preach on salvation by grace through faith he also was working on implementing this into the government system and reforming the church even further. Calvin was invited to Geneva to work with the government and reform the city. He strived to create a city that was a reflection of Christian principles hoping it to be a “model Christian city”. He didn’t want just the government to be built upon these principles he wanted to get into the everyday lives of the people and make sure social aspects were built upon God’s authority. This was implemented by having elders of the church also be magistrates in the city.

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Predestination states that you are preselected to receive salvation or damnation upon death. Calvin preached that everyone was predestined and you could never know exactly which you were destined. However, he did identify three tests that give insight into thos that would be saved after death.

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John Calvin was a French Theologian who and was the leader of the Protestant Reformation (John Calvin, World History: Ancient and Medieval Eras). He first had studied to become a priest then became fascinated with theology and started to study it (John Calvin, World History: Ancient and Medieval Eras). The church taught that if you are not a part of God than you will not go into heaven. John Calvin believed that all people are flawed and corrupt so because of this they can not understand or take part in his salvation (John Calvin, World History: Ancient and Medieval Eras). John Calvin’s moral was everyone should live a moral life and hope that God will save them (John Calvin, World History: Ancient and Medieval Eras).

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al., 412). Calvin decreed that stricter rules and defied temporal authorities. Calvin also rejected the hierarchy structure within the church. He believed that “each congregation should elect its own ministers, and assemblies of ministers and “elders: were to govern the reformed church as a whole” (Coffin, et. al., 412).

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They adopted even stricter standards for admission to their churches so that each person applying for memberships testify publicly to his/her experience of conversion. Their experience is a surefire way to get students thinking and talking, meaning no matter how confused they seem at first most of them will either get it or get into it. They believe that by a profound sense of inner assurance that they possessed God’s saving grace for hope. In the Calvinist scheme they thought God decided who would be saved or not before the beginning of history and that the decision wouldn’t be affected by how human beings behaved during their lives. The Calvinist encouraged students to shift from talking about why puritanism doesn’t appeal to them and how it appealed to so many

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Calvin has opposing views to the (hand me down) aspect of the Catholic religion. Calvin believes that the pastors are not sent forth with a licentious and lawful authority but have a duty to the church and must be faithful to their

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He was a huge follower of Luther’s teaching and agreed with Luther’s views on sin and salvation thus believing that if you are to sin you mean it and that you are to only be forgiven if you are truly apologetic. John Calvin also believed in the concept of

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Arminian believed that because of free will, people choose God not vice versa. That means that opposed to Calvinists view of unconditional election, the Arminianists hold the view of conditional election. With that being said, they think that God chose his people based on his ‘foreknowledge’ which is Him looking into the future and seeing who responds to the gospel (Colie, 2006). The teaching of Arminianism is basically a direct opposite of Calvinism. To explain, the Arminianists believe that the grace of God can be resisted due to

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One of the main beliefs of Calvinism was Christians could do nothing to earn salvation, because God had chosen people for salvation before they were born. Another belief was the idea of predestination this meant that If individuals were condemned there was nothing they could do about it. Calvan thought that such a belief was awful to think about. However it still attracted many followers and became very important in the Protestant Reformation. His ideas spread throughout Europe.

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In the beginning of Olson’s book, he sees the roots of the new Calvinism through the works of James Montgomery Boice, R. C. Sporul, Loraine Boettner, Michael Horton, and John MacArthur. Their influence was encouraged by the interest in the theology of Jonathan Edwards. This reads as though Olson was pleased “for someone to point out the flaws and weaknesses in this particular type of Calvinism, the type widely embraced and promoted by leaders and followers of the young, restless, reformed movement” (22). What appears the most in Olson’s concerns about popular Calvinism is that he believes it to proceed to extensively in its promotion of God’s sovereignty, “making God the author of sin and evil” (22).

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In 1536 an Institute had given Calvin a reputation for the Protestant leaders, while Calvin spent the night in Genevalate, the preacher and reformer of Guillaume was creating Protestantism in the town. He persuaded him to continue to help in this line of work, his influence has not only persevered in the Church of England, where Calvin was greatly respected among those Puritans who were unfortunately separated from the Anglican Establishment, but also persisted in the Reformed churches of France, Scotland, Hungary, Germany, and the Netherlands. The latter was formulated into their own personal churches, Congregational or Presbyterian, which is what eventually brought Calvinism to North America. Even in today’s modern society these wonderful churches, along with the authentic Reformed Church and German Evangelical, recognize John Calvin as one of their founding fathers.

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John Calvin was a theologian during the Protestant Reformation, and was the father of theological system know as Calvinism. He is one of the most important figures that was involved in the Protestant Reformation. John devoted his time to bring change throughout the church. John and Marin Luther are some of the most significant architects during the reformation. "If Luther sounded the trumpet for reform, Calvin orchestrated the score by which the Reformation became a part of Western civilization."

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When examining three of these differences in doctrine, and how Calvin’s prayers from the Commentary on Hosea touch on the subject, one can clearly see how the prayers illustrate the conflict between Roman Catholicism and the Protestant Reformation that was beginning. The first one of these conflicts was the issue of sanctification. In his first prayer, John Calvin is heard pleading with God that grace will remain extended to him and other believers. He admits that there is sin and wrongdoings in each and every person’s lives and prays that the Lord will restore his heart to a holy and righteous state. This process of being continually renewed to a state of righteousness and pure heart is often referred to as sanctification.

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Calvin was extremely vocal about his contempt for the sale of indulgences, the sacrament of penance and most of all, the overwhelming pressure to perform enough “good deeds” to be accepted into Heaven, induced by the Roman Catholic Church. King Henry VIII was also against the authority of the papacy, as seen through the fact he decided to reform the Church of England in an attempt to overpower the influence of the pope. Though he had originally done so so he would be able to divorce his wife, it is clear that his decision to reform the Church was also a power move as after the Reformation, control of England laid solely with the king. While Calvin and King Henry VIII’s willingness to speak out against the pope qualifies as a similarity between the two Reformations, it is important to realize again, the motivations behind the two. While Calvin’s willingness to speak out specifically about the corruption of the pope and the Roman Catholic Church illustrates his religious motivations, King Henry VIII’s decision to break from the Roman Catholic Church was more so a power play then a crusade for a reformed and righteous

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