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The influence of buddhism in china
Confucianism and Daoism influence in China history
Confucianism and Daoism influence in China history
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Buddhism in China DBQ A little before the Tang dynasty there was the Han dynasty where Confucianism was a staple of daily life and government. When the Han dynasty dissolved and the Tang dynasty took authority. Buddhism began to spread widely all over China. Buddhism was met with all types of responses: some saw buddhism as a threat to Confucian family values, while some saw Buddhism as a way to disregard worldly pleasures and luxuries that would only bring them harm, and lastly some mixed on the concept of Buddhism had an issue with the ascetic lifestyle led by its followers. One of the responses to Buddhism in China was that it was thought that Buddhism was a threat to Confucian family values.
From 600 b.c.e to 200 c.e 2 empires with distinct political, religious and social structures were formed in Han China and Classical Greece. The Han dynasty differed greatly with Classical Greece in how it governed, what they believed and its social structures which lead to it being able to sustain a much larger population and last for a much large period of time compared to classical; Greece. To begin the Han dynasty continued the centralized government begun by their predecessors the Qin dynasty by having a monarchy however there were still regional governments. This differed greatly from the political structures in greece because in greece governments were organized in city states and many city states ran things completely different form others.
Han and Yuan Dynasty: how it changed the religion The Han and Yuan dynasties were very different. The role of the chinese religion affected these dynasties in many ways. The Yuan dynasty was the biggest empire in China. This empire included Monglos. Monglos empire believed in making a dynasty.
The perception of Buddhism varied greatly from the collapse of the Han Dynasty to the formation of the Tang Dynasty in China. At the same time, the perception towards Christianity in the Roman Empire was undergoing similar changes. Emperors saw the religion as a threat, lower classmen saw it as a path to salvation, while scholars, as a whole, were indecisive. Those in power perceived Buddhism as a strain on China’s society and economy as well as a threat to their rule.
China’s rulers utilized the mandate of heaven, a type of divine rule that, later, would be used to justify the rule of kings like Louis XIV of France and Charles the I of England. The mandate of heaven was an ideal that the gods they worshipped gave power to their rulers, and if they weren’t satisfied, they would show it in the form of unexplainable phenomenon, such as the grasshopper plagues and floods that ravaged their lands. Catastrophes like that lead the people of Han China into doubting the rulers, and some even predicted that the Han dynasty would be usurped soon. A number of rebellions cropped up around this time, like the Yellow Turban/Scarves Rebellion, which began to threaten the hold of the government and the rulers
The essay will compare and contrast government between the Qin dynasty and the Tang dynasty. Both Dynasties have a great influences in Chinese Dynasty History. First of all, the Qin was the first dynasty of imperial China, lasting from 221 to 206 BCE. Its founder was Qin Shi Huang Di, who created the title “Huang Di” and this title was wildly used by later dynasties. During the Qin period, the administrator was seeking to create an imperial state which was consolidated by highly centralized imperial power and the ruler put heavy tax to support military power.
The Zhou dynasty had a feudal system so the emperor divided the land into fiefs and made them ruled by certain nobles which were usually his relatives. The religion in the Zhou dynasty was based mainly on the two Chinese philosophy's ;Confucianism from Confucius who lived in 551 to 479 BC, and Taoism from the philosopher Lao Tzu who lived between the years of 600 to 200 BC. The economic structure of the Zhou dynasty was centered around agriculture. The iron tipped oxdrawn plows made the irrigation better which also improved agriculture.
Before 600 CE, the veneration of ancestors was common in both Roman and Chinese religions and religious ideology. During this time period, the Roman also commonly venerated figures such as Caesar and Jesus while the Chinese seemed to care more for ancestors and the concept of filial piety. Within this time period, the more traditional religious ideologies of Rome (which were polytheistic) would be challenged by the introduction of the universalizing religion of Christianity while Chinese religious ideologies would remain comparatively stagnant. While the religions of Rome during this time period included both polytheistic and monotheistic ideologies, traditional Chinese religions believed in a unifying deity referred to as Heaven. The traditional
Ming made it clear to the people that the gods were on Ming’s household, thus making them think that the Ming household is the divine ruler of China. Ming reorganized China’s religions because Ming wanted to
However, for legalism it was made to control people's actions also like Confucianism but the society was forced to believe in it and the people of china hated
Since the start of the Chin dynasty, countless philosophies were developed and preserved throughout time. Legalism, which was created by Han Fei, is an example of change through time as many punishments got weaker and strict laws were declined. On the other hand, one of the main philosophies that show continuity is Confucianism and the ideas of respecting the superior people were developed throughout time. In fact, Mandate of Heaven, a belief of rulers receiving blessings of the gods, is also an example of continuity in philosophies. In summary, during the time period between 221 B.C to 618 A.D in China, Legalism went through many significant changes, while Confucianism and Mandate of Heaven stayed constant.
Compare and contrast the roles of Confucianism and Buddhism in both China and Korea until roughly the 7th century Introduction East Asia is the largest emerging economy of the world at present, and this phenomenon can be traced back to its cultural, demographic, political and social traditions and identities. Yang and Tamney (2011) said religion was an integral part of cultural which played an extremely great role in enriching people’s spiritual life, guiding people to do good (p.132), and strengthening the state authority and legitimating their rule by instilling people with the politics-oriented beliefs from the perspective of the ruling class. Confucianism and Buddhism played a dominant role in the feudal society in both China and Korea and they exerted far-reaching impacts on both countries until today. As religion, both Confucianism and Buddhism served similar purposes in maintaining the social orderliness and stability, despite the differences between them in the religions beliefs and their impacts. In this paper, the roles of two mainstream religions, Confucianism (including Neo-Confucianism) and Buddhism in China and Korea until roughly the 7th century are compared and contrasted in various aspects.
There were Chinese Philosophies. According to Document B there were 3 philosophies which were Confucianism, Legalism, and Daoism. They all had their beliefs and thoughts about life. Confucianism was founded by Confucius and the rules were respect you elders, education is very important, and rule by example. Legalism was founded by Han Feizi and the rules were people can’t be trusted, strict government and laws, harsh punishments, and no book no worship.
Different periods throughout China’s history have different names, known as dynasties, for the diverse positions within its society. Theoretically, all of the periods are similar, with the government and military officials ranking high in the hierarchy, and the average everyday people being under regular Chinese law. Throughout China’s history, the society has been organized into a hierarchic system of socio-economic classes, known as the four occupations. The four occupations system seems to have become distorted after the commercialization of Chinese culture during the Song Dynasty. Even though the social rankings within the country are not as predominant as they once were, the people living within the country still know their “place” within the society.
Religion in Classical China Since human’s earliest years, we have relied on religion to guide us in countless situations; it influences almost everything we do. During the Classical Period in China, religion played large roles in many significant decisions. The three most prominently displayed religions at the time were Legalism, Confucianism, and Daoism. Though their unique teachings separated them from each other, each had equal impacts in the shaping of early Chinese civilization and culture.
