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The Ming brought back the civil service exam instead of the synthesized version the Mongols were using. The Mongols tried to give the appearance that everything was the same as previous Chinese dynasties when in reality they had only foreign officials ruling the government. The result of bringing back Confucianism as the leading government philosophy brought back the civil service exam and meritocracy. The Ming did this to return China back to its previous glory and they thought the best way to do this was by building on its foundations.
During this period of time the Ming and the Han were able to improve their way of having a government. The Ming were able to solve this problem by not having the government add harsh and strict rules, this also improved by showing compassion towards their citizens, they also split their government into functional sections in order to help them prosper. And due to having other new governments they were able to use some of their ideas like making the ships and boats move a lot faster than usual. But for the Han government was able to prosper by establishing a new political system, they also followed the ideas of Confucianism by believing that their ruler was a father over them and they should not be lead by force. The government officials were told to be honest.
Han and Yuan Dynasty: how it changed the religion The Han and Yuan dynasties were very different. The role of the chinese religion affected these dynasties in many ways. The Yuan dynasty was the biggest empire in China. This empire included Monglos. Monglos empire believed in making a dynasty.
This shift had potential to benefit the Ming, but their economy was not strong enough, and when the Mongols began threatening them, their “land forces urgently needed financial support” (Doc 5). The inflation of silver, the revolts that followed, and the cancellation of any expeditions were the main internal factors that caused the transformation the Ming empire
They relied on old traditions a lot and took in other people's traditions as they expanded. Ming was the an empire and ruled for three centuries but eventually became corrupt and the chinese looked at this as weakness. From this they lost the traditional right to govern. In 1644 the Manchus came and the Chinese viewed them as barbarians.
Because the Chinese during the Tang dynasty liked to create statues, they created a statue of Buddha, which represents the blend of cultures with the religion because of the Chinese’s devotion to the religion. Zong Mi, a leading Buddhist scholar, described that “Confucius, Laozi and the Buddha were perfect sages.” and states that their teachings were similar and that “...they must be observed with respect.” (Doc 6). Confucianism, founded by Confucius, and Daoism (Taoism) founded by Laozi are philosophies that were all founded in China and was very popular to Chinese people. With the spread of Buddhism in China, Zong Mi wanted to compare the three philosophies together to where they blend with one another, so that Buddhism would be a religion that can be accepted into the Chinese
During the period, the Ming Dynasty and the Renaissance took a major part in the contribution to modern technology. The were used in a different way. As well as being used in a different way, they were compromised in different manners and systems which ultimately led to a societal segregation between the citizens and the rich. A similar invention between the two dichotomies - would be the woodblock printing from the Ming Dynasty and the printing press from the Renaissance. Woodblock printing, invented by the chinese and used to product documents easier and faster, also to spread the culture of China.
Buddhism is an ancient religion that originated from India and gradually traveled to China through cultural diffusion . Many of the Chinese people liked Buddhism, which was also referred to as a “barbaric religion” according to the traditionalist. The Chinese saw their society as sophisticated and superior to any of the new ideas coming from the advance trade routes throughout their country known as the Silk roads. Due to the fall of the Han Dynasty and it’s chaos that it created, Buddhism was a peaceful distraction that gave people optimism when their government failed because of corruption and political disunity. Before Buddhism religions such as Daoism and Confucianism were popular in China, because of Buddhism, followers of the traditional
Disorganization and lack of motivation could have been contributing factors to the fall of the Ming
Ruled respectively by Mongolian and Manchu, Yuan and Qing dynasty were considered as two of the largest non-Han powers in Chinese history. To manage a multi-ethnic state like China where the majority people are Han Chinese is particular tricky for non-native princes like Mongolian and Manchu. When it comes to the scope of how to effectively rule such a vast non-native continent, in the field of Chinese history, there is a constant debate towards the notion of “sinicizaiton” which means the process of non-Han people gradually assimilated into the Han Chinese group both politically and culturally. The dominating narratives inside China nowadays argues that Qing dynasty’s successful ruling of China for nearly three centuries was because Qing court’s adoption and assimilation of the superior Han civilization. Among all those evidences those historians list, one scholar named Tong Yue explains Qing government’s motivations and willingness of being sinicized as a method of avoiding the fatal mistakes that Mongolian once committed 400 years before, which is being overly isolated as an exotic power.
Why Was Charles Town so Hard to Settle? Settle; to settle is to adopt a steadier lifestyle, especially in a new home or job. These “settlers” adopt a new lifestyle in the New World, specifically Charles Town. Charles Town was extremely difficult to settle in for an immense amount of reasons.
Despite the improvements on the walls and towers of China,the Ming dynasty's impact on architecture, because they attempted to create stable structures better the construction of the past dynasties. During the last 40 years of the Yuan dynasty era (1279-1368), there were famines, droughts, flooding on the yellow River, a bubonic plague pandemic, and other common disasters. Maybe, ten of millions of citizens died, and these catastrophes were signs of the yuan dynasty’s lost of the Mandate of Heaven. (“ChinaHighlights”)
To be specific, the belief in Heaven’s Mandate was what legitimized the codified Da Ming lü and provided the basis upon which people followed the law. As Yonglin Jiang analyzed in her article The Mandate of Heaven and the Great Ming Code, “Zhu Yuanzhang decided to restructure his capital city, Nanjing, to correspond more closely with the heavenly pattern. […] Facing south in the Hall of Service to Heaven, the emperor displayed his cosmic status as Son of Heaven and father to his subjects. (Jiang 22)” At the time of the founding of the Ming dynasty, most of China believed in Heavens Mandate, and more importantly, the cosmology that defines
Although China held great spiritual appreciation for the gods of nature its most powerful, and divine of the spirits were those of deceased ancestors who they believed rested in heaven and served as a link between earth and heaven. This relationship of believing in many gods was expressed through worshiping ancestors, and sacrificial rituals for the many
The standardization and strict rules from the QIn Dynasty helped lead the Han Dynasty in many ways. The most significant way was by beliefs. In the Qin dynasty, Emperor Shi Huangdi believed in Legalism, where everybody is bad by nature and guilty until proven innocent. On the other hand, Emperor Liu Bangi believed in Confucianism, where respect and freedom where the main beliefs and people were innocent until proven guilty. Due to the big contrast, I believe that Han Dynasty was a success because the people were not used to being lead in a more superior way.
