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Comparing Gospel And The Gospel Of Luke

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The Passion of Jesus Christ is one the most significant and complex events in both history and the Catholic church. Due to its uttermost importance to the Catholic faith, it is not surprising that there are various accounts of the event across the Bible. Specifically, the Gospel of Matthew and the Gospel of Luke, both recount the Passion of Jesus Christ in thorough detail in hopes of providing an accurate account to their respective audiences. However, due to their dissimilarities as authors, as well as the different audiences they are writing too, the Gospel of Matthew and the Gospel of Luke greatly differ when it comes to the passion narratives. Even though the Gospel of Luke and the Gospel of Matthew greatly differ when it comes to their …show more content…

In the Gospel of Matthew, right before Jesus dies on the cross, Matthew describes Him calling out to Heaven in a loud voice and saying “Eli, Eli, lema sabachthani?” During this time, the bystanders that were watching the crucifixion mocked Him for calling out for Elijah. This detail is left out of the Gospel of Luke. The Gospel of Matthew provides this reference to Elijah because of the audience that Matthew was hoping to write too. Matthew’s audience was primarily Jewish people who were from Antioch and Syria. Therefore, his audience would find the reference to Elijah as a significant part of the crucifixion and as a reflection to the Old Testament prophets with which they were …show more content…

During this, Matthew mentions that Pontius Pilate initially did not want to condemn Jesus to death, however, he was pressured to do so by not only the crowd, but the chief priests and elders. This peer pressure proved to best Pilate, and he handed over Jesus to be crucified. This was not before Pilate washed his hands before the crowd, however, and mentioned that the blame of Jesus’ death would be on the crowd and their children. Given that Matthew wrote his Gospel to an audience of Jewish converts, this detail undoubtedly stands out. These Christians with Jewish heritage would be familiar with the custom of the washing of hands at the temple. Additionally, the reference to the descendants of the crowd is very symbolic to Matthew’s audience considering the emphasis of heritage and family in the Jewish faith, as well as the Old

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This can be seen in the New Testament when reading about Messiah. The Gospel of Matthew has highly relied on the knowledge of its audience of the Old Testament to convey the ideas he has given. Mathew wrote his Gospel, particularly for a Jewish Audience and in his Gospel many times he tries to relate Jesus with

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The Baptist Minister is, in a way, saying that because a majority don’t see Matthew’s death as

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The Gospel of Luke was intended for Theophilus, it has been debated who Theophilus was, whether a man, most likely a Gentile, or that the name was a general one, applied to every Christian as the name means “one who loves God”. Readers are not given much insight into this but what we do know is that the Gospel of Luke was written not just for one man but to a representative of readers to help and strengthen their faith. (Berkhof, 2004) From the style of writing and His Other features of the Gospel of Luke is that it is continued in the book of Acts, though once again the author does not identify themselves the style and language of the books is very similar and both are addressed to Theophilus.

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This quote expresses what the congregation now sees in

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He knows that most of the people there have read the bible. And so he uses that allusion for him to build trust with the audience. He also makes this allusion because he was a

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The Tom Robinson trial that occurred during the summer of this year was a result of an accusation of rape against Robinson by the Ewell family. According to Sheriff Heck Tate’s testimony, he was called to the Ewell residence on the night of November 21st. He found Miss Mayella Ewell beaten up and sprawled on the ground. “Found her lying on the floor in the middle of the front room, one on the right as you go in”(190). After questioning by Robinson’s lawyer, Atticus Finch, he stated that despite Miss Ewell’s injuries, a doctor had not been called.

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According to most of the theologians, Matthew's Gospel or teaching is not "anti-Jewish," rather his teaching purposely unfolded the Messianic message to the Jews. In another word, Matthew wanted to point out that Christ is the Messiah that the Jews are waiting for; thus, Christ is the fulfillment of the Jewish tradition. But they did not see it or accept that He is the Messiah and the Son of God. The following reasons could be depicted: 1. Discourse on the Sabbath Day-a day of the Lord, day of rest, but Christ opens to the new teaching-not only that it is the day to worship God but also the day to love your neighbors as well.

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“(MT 26 :18) Jesus considered this an appropriate time to reveal to his disciples his death was near because Jesus was the Passover lamb, Jesus blood was the redemption of mankind. During the Passover Jesus told

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Abraham, in Genesis, puts complete trust in the Lord to offer his son as a sacrifice, and is rewarded for that a sense of calm satisfaction that the Lord knows Abraham trusts in him. This sense of calmness felt by Abraham is only due after he was left in anticipation of what was to come next. These riveting emotions felt are the reason The International Bible commentary regards this scene as one of the most “emotionally charged masterpieces in world literature”. The tone within the scene of Christ’s crucifixion, however, is one of high tension and anxiety for almost all except Christ. The sense of anger and confusion shown by the criminals that are next to him differ greatly with one mad that Jesus says he is the son of God, but will not save the three of them, whereas the other is questioning why Jesus is to be punished at the same extremities as the criminals.

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Seemingly, both men are simply following the wishes of the divine. Jesus has been sent down to Earth by the Lord to “save his people from their sins” [Matthew 1: 21]. His entire life is devoted to spreading the word of God, and he is ultimately crucified so that all have the opportunity to live in the Kingdom of God. Throughout the Gospels, Jesus is constantly giving thanks to the Lord and reminding those around him that the miracles that are being performed are done so out of God’s grace.

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The Books of John and Matthew depict two different perspectives of Jesus’s crucifixion that will divide the followers of Christ from the rest of the Hebrews. The followers of Christ use Christ, as well as an internalized Godly perfection, to become closer to God. By Jesus taking away the barriers of worship, the strict law is separated from faith by Paul in his letter to the Galatians. The separation of the law and faith is not taken lightly by the Hebrews, who are threatened and in turn, use the law to persecute Jesus. Jesus’s crucifixion in the Books of Matthew and John, which represents the division between Hebrews and the followers of Christ, is necessary for the separation of law and faith that occurs in Paul’s letter to the Galatians.

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This is used to acknowledge the prior claim of the Jews on Jesus’

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Throughout his gospel, Jesus is depicted essentially as a humanitarian and a teacher. It shows him in the light that he helped the poor, aided the sick and ill and taught in a more philosophical way. It is also important to note that Luke took a rather more mindful way to writing his gospel because he was writing to a more educated audience (particularly throughout Greece). In view of the fact that he was addressing a more knowledgeable society, there were a lot more political and cultural concerns present throughout his gospel.

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Moreover the first section is developed in Galilee and its surround. Second, from 8: 27 a number of changes occurred, especially the explicit references to the disciples ' lack of understanding. The presentation of the figure of Jesus also changes in the last half. Mark begins to present Jesus as a figure whose destiny is completely delimited for him, beginning with the first announcement of the passion "the Son of Man must

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It thus reminded them, time and time again, of the very personal, tangible presence of Yahweh in their

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