The Navajo creation myth compared to the Christian creation myth is a bit more complicated. The story of the Navajo creation begins in a dark world, on a piece of land that is surrounded on four sides by water. Each side represented a direction and color; white for the East, blue for the South, yellow for the West, and black for the North. On this piece of land were the insect people. No actual "god" is present at this point but someone or something has to be with the insect people because they are expelled from the first world for arguing too much. Unlike the Christian creation myth, no god or creator is visible at the beginning of the Navajo creation myth.
After the insect people leave the first world, they go to the second world where they meet the bird people and not long after are asked to leave because they
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The god's name was "talking god" and with him appeared four other gods called: White Body, Blue Body, Yellow Body, and Black body. The Black Body God spoke and told the insect people to be more god-like or human and less like insects. They were also told to do a thorough self-cleanse and the Gods would return in twelve days. The Gods returned in twelve days with the Blue Body and the Black Body gods each carrying holy buckskins and the White Body and Yellow Body gods each carrying an ear of similarly colored corn. One buckskin was laid down facing east and the ears of corn were placed with eagle feathers on the buckskins and then covered with the other buckskin. By the request of the gods, wind blew between the buckskins, one from the east and one from the west. While the winds were blowing, eight mirage people encircled the mirage four times. When the top skin was removed, a man was where the white corn had been placed and a woman was where the yellow corn had been placed. They were known as the first man and first woman, or the holy