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Comparison Of Don Marquis And Judith Jarvis Thomson

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Judith Jarvis Thomson and Don Marquis both have extremely strong views on whether or not abortion is permissible. Judith Jarvis Thomson’s pro-choice standpoint defends a woman 's right to do what they want with their body. Don Marquis’s pro-life standpoint defends that a fetus is a person from the time of conception and it has a right to a future. Different situations come into play when it comes to abortion from rape to the mother 's life at risk that affect choices. A woman 's right to choose what to do with her body should absolutely never be taken away. Which is why I believe abortion should be permissible in all
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Though Barbara Hewson thoroughly demonstrates skill and knowledge in the subject of abortion, she takes the subject of many conflicts and turns it into a mess of unpersuasive words. The development of her stance on this subject shows no growth, and although she demonstrated the use of ethos, her article seems to endlessly cover the same information she had already delivered. Her use of logos and pathos is lacking, and what little use of ethos she has gives the reader only basic knowledge, and does not seem to help deliver her point. Hewson’s intended audience, based on her writing, is people of higher educational levels, or rather, those working on higher education in medical fields. Her lack of usage in basic Aristotelian rhetoric resulted

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Don Marquis’s purpose to his essay is to set out to prove that abortion is seriously wrong. He is addressing that abortion is morally wrong and should not be permitted except in certain cases. The authors thesis is “Abortion, except perhaps in rare instances, is seriously wrong”(Marquis, 754). Marquis’s purpose for exceptions or rare instances is to eliminate those instances that could be considered ethically controversial such as cases like abortion after rape or abortion during the first fourteen days after conception. Marquis provides another exception in the form of a pregnancy that could endanger a woman’s life and abortion when the fetus is anencephalic.

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Throughout Don Marquis’s article on why abortion is immoral, it is clear that he stands at a third party view on this controversial idea. Marquis is neither anti-abortion nor pro-choice, and he states different reasons why he thinks this throughout his article. Some of the reasons are that anti-abortionists’ views are too broad and pro-choicers’ views are too narrow, not enough research or factual information of the topic of abortion, and then towards the end he talks about how it may or may not be different with animals. First, Marquis talks about anti-abortion and the problems he sees from the pro-choice side, and then he talks about pro-choice and counteracts that with the problems an anti-abortionist would see. He believes abortion is immoral;

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565 Words | 3 Pages

Reconstruction Since abortion is the epitome of a controversy topic, it often instigates passionate debates. In Judith Jarvis Thomson's "Defense of Abortion", she provides a pro-choice perspective. Her standpoint centralizes on evaluating the situation independently as opposed to gaging the cases in a black and white manner. Through rather outlandish depictions such as the violinist, she delineates a thought-provoking scenario for her arguments.

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1431 Words | 6 Pages

By failing to define the terms ‘fetus’ and ‘standard fetus’, he leaves open for interpretation not only the moral significance of the terms, but also their strength in relation to his argument. Marquis assumes that the fetus has a future that is just as valuable as that of an adult yet fails to grant the fetus the same moral status as an adult. This lack of consistency along with the falsity of his claims weakens his argument and leaves a large piece of the abortion question unanswered. Because many of his premises are false, I altered them to be correct which in turn resulted in an illogical sequence of evidence for Marquis’ original conclusion; rendering his argument invalid. After altering the conclusion to follow the revised premises, it only gave a suitable claim for some abortions, rather than the overwhelming majority of abortions.

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Patrick Lee and Robert George assert that abortion is objectively immoral. One of Lee and George’s main reason for coming to this conclusion is that human embryos are living human beings. This essentially validates that abortion is indeed the process of killing a human. Another main point said by the two is a rebuttal to a common argument used in favor of abortion, which states that a potential mother has full parental responsibilities only if she has voluntarily assumed them. The rebuttal to this was that the potential mother does indeed have special responsibilities to raise the child.

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Charlotte Taft once said “Women who have abortions do so because they value life and because they take very seriously the responsibilities that come not just with birth, but with nurturing a human being”. The Editorial Board at The New York Times believes in this statement as well. The Editorial Board published an editorial on June 27, 2016 titled “A major Victory for Abortion Rights”. The article published, is about a change in Texas 's anti-abortion law and is intended for woman who can or will bear children. The editorial was created to persuade these women that if another woman who is pregnant and cannot keep the unborn child or does not want to keep the child, that these women should have the right to abort the embryo or fetus legally.

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In “A Defense of Abortion,” Judith Thomson argues with a unique approach regarding the topic of abortion. For the purpose of the argument, Thomas agrees to go against her belief and constructs an argument based on the idea that the fetus is a person at conception. She then formulates her arguments concerning that the right to life is not an absolute right. There are certain situations where abortion is morally permissible. She believes that the fetus’s right to life does not outweigh the right for the woman to control what happens to her own body.

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Hursthouse states, “... the status of the fetus - that issue over which so much ink has been split - is according to virtue theory, simply not relevant to the rightness or wrongness of abortion” (Hursthouse 164). Don Marquis argues that abortion is seriously wrong. Marquis does admit that his argument can include some exemptions which include such cases as

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Before Roe v. wade the number of deaths from illegal abortions was around 5000 and in the 50s and 60s the number of illegal abortions ranged from 200,000 to 1.2 million per year. These illegal abortions pose major health risks to the life of the woman including damage to the bladder, intestines as well as rupturing of the uterus. The choice to become a mother must be given to the woman most importantly because it’s her body, her health, and she will be taking on a great responsibility. A woman’s choice to choose abortion should not be restricted by anyone; there are multiple reasons why abortion will be the more sensible decision for the female.

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Doris Gudino Professor Chounlamountry Political Science 1 27 July 2015 Pro-Choice Anyone? A woman has, undoubtedly, the freedom to procreate, but once a woman chooses to retreat from that freedom, a commotion arises. Abortion is a woman’s choice for many reasons. It’s her body, therefore, no one else can decide for said person.

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There are two sides to this debate in which individuals identify themselves as either “pro-choice” or “pro-life.” Supporters classify themselves as pro-choice, and argue “that choosing abortion is a right that should not be limited by governmental or

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So why should abortion be any different? No other person should have a say in what I do with my body and neither should the

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In fact, abortion is destroying the life of a child; therefore, it should be expressed as morally wrong, except when circumstances

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Abortion should be illegal because it unjustly takes innocent lives, insults and violates Christian values, and inflicts pain and illnesses on

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