Antigone Antigone was wronged and Antigone is tragic hero because she wanted to get a proper grave site, Creon was her uncle, Antigone was the good one. Antigone wants her brother to be buried but her uncle wouldn’t let her. Her uncle Creon was a very mean man.
Creon is a very stubborn man because he was the king of Thebes,Antigone challenged his decree,by burying Polynices. Creon is a stubborn man because he refused to bury his own nephew, he thought his nephew was a traitor. “They say that has sworn,no one shall bury him,no one mourn for him,but his body must lie in the fields,a sweet treasure,for carrion birds to find as they search for food”(line 19-23 page 970),By saying no one shall bury him and no one mourn for him Creon is showing how stubborn he is, He’s not only saying that he won’t do it, but other people can’t do it either. Creon’s law is an example of how stubborn he is because he doesn't care of what other people think,only what he thinks matter.
In a certain way, the conflict was generated by the confrontation of two people who believed to be powerful. Creon saw himself as the new ruler of Thebes and he created a new image and became an arrogant and very self-centered person. For example, when Creon was arguing with Haem, he said to his son “will my subjects tell me how to rule” (834) , he also said "And I am guilty, then, Claiming due reverence for my sovereignty?” (852-3). These statements clearly show that Creon believed that being a new ruler gave him a new position over everyone; he thought that nobody could be against him or his rules.
One way of how Creon represents the problematic nature of man-made laws is through his character. One characteristic of Creon that leads to his problematic man-made laws is that he is ruthless. Although Polyneices is said to have brought war on the State, he is still considered family. Even then he still shows no pity toward Polyneices. Creon leaves the boys body out for shame and to be eaten by wild animals.
In the tragedy Antigone by Sophocles, Creon is an authoritative and wise ruler. For example, when Creon addresses the Chorus, he says, "...and as for the man who sets private friendship above the public welfare -- I have no use for him either" (1.23-25). Clearly, Creon informs the Chorus that he has "no use" for anyone who practices favoritism, and he makes it clear that he expects each of his officers to act professionally and responsibly. Though this lack of tolerance may seem cruel, it only helps Creon to assert his authority over the others; but one could argue that this quality is necessary to maintain order in one's kingdom. Obviously, as stated by Creon earlier that, "no ruler can expect complete loyalty for his subjects until he has
The faith of Thebes guided by fate Now that Eurydice, Haimon, and Antigone have died, Creon decides that he has made a grave mistake and that he no longer has a place as king of Thebes. Crean Entrusts Teiresias to ensure Ismene know the gods message and that she take thrown. Unfortunately Teiresias is killed while walking to the palace and Ismene isn't informed about the gods actual message and she is chosen to rule by the citizens only to hear the citizens side of the story and believes that the gods we’re against Antigone. Ismene also believes that Teiresias had Creon Killed.
Almost always, in Greek tragedies a “tragic hero” has a hamartia, or tragic flaw, which will cause their concluding demise. In the Greek playwright, Antigone written by Sophocles, the interesting character, Creon, is a prime example of this. According the Aristotle’s theory, to be a tragic hero you have to have three traits: a flaw, a fall, and acceptance of your current situation. Creon’s flaw is his ego, which blinds him and lures him to do rather profane activities. Due to Creon’s ego, him losing everything caused by that very hamartia, and acceptance of the series of unfortunate events that occurred; Creon is the tragic hero in Antigone
“Not so self-centered that you never listen to other people” (Hugh Hefner). In the story of Antigone, Creon shows the characteristics of a tragic hero, as he is the king he shows his self-confident and he does not recognize his flaws until the end of the story. All of this leads into his downfall in the tragedy and causes him to realized what he had done. Creon is a tragic hero because of his self-righteousness, his excessive pride, and he does not listen to the opinion of others.
The play, Antigone, is a tragedy written by the Greek poet Sophocles. A common theme among tragedies is that they have a tragic hero, and Antigone is no different. The tragic hero of this poem is Creon, the King of Thebes. Creon is faced with the difficult task of punishing his niece, Antigone. She has broken one of his laws stating that no one is to give proper burial rites to Polyneices, Antigone’s brother, because he tried to overthrow Creon.
After reading the tragedy of Antigone by Sophocles, one is left to wonder who the protagonist of this play is. Is it Creon or is it Antigone? To answer this question, one must define what a protagonist is. By definition, a protagonist is a leading actor or a character. Creon fits this description because not only do his actions lead into the whole tragedy, but his character shows a great development and the values he teaches to the readers.
In the play "Antigone" by Sophocles, Antigone rightfully decides to bury her brother, Polynices, but when the king, Creon, finds out, she does not repent for her actions. She is a woman that stands for what she thinks is right, which in this case is that Creon is wrong for condemning the burial of her brother. She shows braveness with her actions because not all people have the courage to risk their own lives so that their brother can rest in peace. For instance, Ismene states "What? You 'd bury him – when a law forbids the city?"
In Sophocles’ play Antigone, Creon, the king of Thebes, best represents a tragic hero. Creon demonstrates goodness in his intentions for Thebes as well as his fragile state due to the fact that he recently lost several family members. Creon, newly named king, finds himself as highest ranking official around, showing superiority. Creon often acts stubborn and prideful, his tragic flaw. And lastly, he must come to terms with the fact that he caused the death of his wife, son, and niece.
Antigone Reading famous plays draws our attention to many different aspects, we get wrapped up in the plot and the climax and forget to focus on the way the characters are developed through what they say. Sophocles does a fine job of demonstrating characteristics through certain phrases said by the characters. In Sophocles work Antigone, during 400 b.c, the time Antigone was written aspects of life revolved around your social status and your cultural values. In Antigone, their social classes ran like this: the gods at the top, then the government, and family at the bottom while men were above women. A few cultural aspects were, burial rights and women had the right to mourn.
Creon is the protagonist in Antigone, because his motivation throughout Antigone is the stability and wellbeing of Thebes. Moreover, Antigone is the antagonist in Antigone, because her motivation is selfish and deceiving. In Antigone the setting is Thebes post the death of both airs to the throne. Eteocles dies defending his country from his brother Polynieces which died attempting to reclaim his right to the throne. The conflict throughout Antigone is Antigone’s responsibility to bury her brother Polynices and the law created by Creon, the new king of Thebes, which states that “No one shall bury him, no one mourn for him.”
In the story, the relationship between Antigone and Creon is very important and contrasts greatly. If they had found a way to resolve their differences, the story may have ended differently. The tension between these two characters is based on Creon’s actions and thoughts in regard to Antigone’s brothers and the brother she buried. Creon left Polyneices, her brother, to rot outside of the city. He commanded that if anyone buried Polyneices, they would be put to death.
