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Dehumanization In Night And Maus By Art Spiegelman

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“It all happened so fast. The ghetto. The deportation. The sealed cattle car. The fiery altar upon which the history of our people and the future of mankind were meant to be sacrificed.”~ Elie Wiesel. In night by Elie Wiesel and the graphic novel maus by Art Spiegelman the recurring theme of dehumanization takes places as they fight their way through the concentration camps. Elie sees and experiences dehumanization like when he was stripped of his name and numbered as A-7713 and the public hangings shows dehumanization. In Maus spiegelman shows dehumanization when he shows how the races were viewed during the holocaust. The jewish people portrayed as mice because they were weak and vulnerables and the polish were represented as pigs because the commanders were considered greedy and lazy bums. We have learned throughout Night and Maus dehumanization made the victims of the holocaust less than human, which is no way anyone should be treated. …show more content…

Three prisoners brought a table and some medical instruments. We were told to roll up our left sleeves and file past the table. The three “Veteran” prisoners, needles in hand, tattooed numbers on our left arms. I became A-7713. From then on, I had no other name.” Elie and the other prisoners were robbed of their identity and branded like cattle. Due to the tattoo that was pierced into their skin, their identity was taken from them and they were no longer considered human. Because of this act of torture the Jewish people were considered anything less than a person or even human which is the dehumanization the nazis were doing. Another method of dehumanization that the nazis used is the public hangings of a young child in front of the whole camp. It dehumanizes the boy who is known by as pipel by hanging them and leaving him as a show. It symbolizes dehumanization because it portrays pipel as an object rather than a human

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From the small town of Sighet in Transylvania to the huge concentration camps of Auschwitz. Elie Wiesel, the author and victim of the book Night, the horrifying experience of the Holocaust. Wiesel is a 15 year old Jewish boy who was captured by the Germans or “Nazis” during WWII. He went through an overwhelming amount of trauma, like when he got separated from his mother and sisters and watching his father suffer an unbearable amount of pain that eventually killed him. The fact is, power is a tool that can corrupt itself and others, it can ruin people’s lives and it can do that without people even realizing it.

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You see it at the zoo, you see it at shelters, you see wild animals in a cage, which thoroughly describes how the Jewish community was treated at the time of the treacherous period known as the Holocaust, which started in 1939. The Holocaust was a period when the Nazi party and Hitler put millions of Jewish people in concentration camps, where they would then die or work until death. However, they were treated with dehumanizing qualities, similar to how a wild animal would be treated. In the novel Night by Elie Wiesel, the Schutzstaffel or the SS officers, treated Elie, the main character, and the Jewish prisoners in a dehumanizing way by taking their belongings away, giving them commands like wild dogs, and calling and tattooing them with

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The millions of elders, adults, teens, children, and babies were forced to the loss of their innocence during the Holocaust. “They took our hair off with clippers, and shaved off all the hair on our bodies.” (Wiesel, 1960, page 33) This was one of the reasons they lost their innocence. At such a young age, Elie had lost his identity as his own individual human being.

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The severely cruel conditions of concentration camps had a profound impact on everyone who had the misfortune of experiencing them. For Elie Wiesel, the author of Night and a survivor of Auschwitz, one aspect of himself that was greatly impacted was his view of humanity. During his time before, during, and after the holocaust, Elie changed from being a boy with a relatively average outlook on mankind, to a shadow of a man with no faith in the goodness of society, before regaining confidence in humanity once again later in his life. For the first 13 years of his life, Elie seemed to have a normal outlook on humanity.

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Throughout Night, dehumanization consistently took place as the tyrant Nazis oppressed the Jewish citizens. The Nazis targeted the Jews' humanity, and slowly dissolved their feeling of being human. The feeling of dehumanization was very common between the jews. They were constantly being treated as in they were animals. The author and narrator Elie Wiesel, personally experienced being treated like an animal

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In the novel Night the protagonist, Elie Wiesel, narrates his experiences as a young Jewish boy surviving the Holocaust. Elie 's autobiographical memoir informs the reader about how the Nazis captured the Jews and enslaved them in concentration camps, where they experienced the absolute worst forms of torture, abuse and inhumane treatment. Dehumanization is shown in the story when the Jews were stripped of their identities and belongings, making them feel worthless as people. From the start of Elie Wiesel 's journey of the death camps, his beliefs of his own religion is fragile as he starts to lose his faith. Lastly, camaraderie is present as people in the camps are all surviving together to stay alive so as a result the people in the camp shine light on other people 's darkness.

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“A traumatic experience robs you of your identity” (Dr.Bill). Concentration camps during the agonizing Holocaust disallowed their prisoners to obtain a personal identity. The renowned memoir, Night, written by Holocaust survivor, Eliezer Wiesel, published in 1954 expands the apprehension of the life altering challenges and torment the Jewish society encountered from 1933 to 1945. Identity consists of an individual's distinctive characteristics, beliefs and mannerisms which was forbidden for the Jewish hostages of the Holocaust to attain. Elie’s identity was shaped and reshaped by the traumatic experiences the Jewish community persevered through.

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One of Wiesel 's strengths in Night is to show the full face of dehumanization. It is something that the Nazis perpetrated against the people they imprisoned. The tattooing of numbers on the prisoners, something that Eleizer notes, is of extreme importance. A- 7713 is by definition an example of dehumanization because it robs the humanity of the individual. The abuses that the Nazis perpetrate on their prisoners is another example of dehumanization.

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Dehumanization is the process in which a person is deprived of their human qualities. The Nazis often used this practice on the Jews and other victims of the Holocaust as these people were stripped of their humanity, and many examples of this can be found in the memoir Night by Elie Wiesel. “Humanity? Humanity is not concerned with us. Today anything is allowed.

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In which millions of Jews were innocently killed and persecuted because of their religion. As a student who is familiar with the years of the holocaust that will forever live in infamy, Wiesel’s memoir has undoubtedly changed my perspective. Throughout the text, I have been emotionally touched by the topics of dehumanization, the young life of Elie Wiesel, and gained a better understanding of the Holocaust. With how dehumanization was portrayed through words, pondering my mind the most.

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Dehumanization Causing Events in Night Over the course of Eliezer’s holocaust experience in the novel Night, the Jews are gradually reduced to little more that “things” which were a nuisance to Nazis. This process was called dehumanization. Three examples of events that occurred which contributed to the dehumanization of Eliezer, his father, and his fellow Jews are: people were divided both mentally and physically, those who could not work or who showed weakness were killed, and public executions were held.

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For starters, when Eliezer and the other prisoners got to Auschwitz they were forced to get a tattoo of numbers, the only name the Nazi’s will call him. Miserably the Jews filed past a table, “I became A-7713. From then on, I had no other name” (Wiesel 42). This shows the dehumanization of Eliezer because now he is referred to as a number rather than a human being with a name. Another example of dehumanization occurs in the beginning when they were crammed into cattle cars.

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