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Denis O. Lamoureux's Dichotomy 'Evolutionary Creation'

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In the article, “Evolutionary Creation,” author Denis O. Lamoureux describes his faith in evolutionary creation in great detail. Before beginning to argue his case, Lamoureux makes sure that the reader knows that this is not the same evolution that is believed by many atheists, nor the same creation laid out in the Bible. Evidence for this worldview is given first through the similarities between God’s role in embryological development and His role in evolution. Second, the intelligent design of the world proves there is a creator. Finally, the structure of Genesis 1-11 is looked studied, focusing on the different types of literature found in these chapters. For ages there has been a separation between science and religion, but Lamoureux believes …show more content…

creation debate’” (Lamoureux, 2). In evolutionary creation, creation and evolution are not defined the same way as most believe. Creation does not mean six literal days, and evolution does not have to belong to an atheistic worldview. Although these two concepts are typically viewed as a dichotomy, Lamoureux presents the argument that it is a false dichotomy. Science and religion can go hand and hand because science proves there is a creator, and the laws of nature that the creator made proves scientific theories. In this idea, it is believed that God used the evolutionary process to bring about this universe. This is often referred to as “theistic evolution”, but that title comes with a few problems. Theism is a broad worldview. It is the belief that there is a God, a supreme being. Evolutionary creationists believe in the God of the Bible …show more content…

These chapters are taken as history throughout the Bible, and evolutionary creationists believe in the Bible. Christian evolutionists argue that the author did not know any better when he was writing Genesis. The knowledge that he had of nature was limited compared to what we know today. The Holy Spirit spoke to the author in a way that he would understand, and that meant leaving the details of evolution out. The Holy Spirit used three kinds of literature when inspiring the author of Genesis: divine theology, ancient science, and ancient

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