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Describe The Relationship Between Christianity And Buddism

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The fourth chapter begins with a quote by Simone Weil that explains love (Yancey 38). I found this quote interesting yet hard to understand. One sentence in that quote was very interesting yet confusing to me: God is abdication. How can God be abdication? By definition, abdication means to give up or renounce. So how can God be giving up or renouncing? I could not really think of any solid explanation for it. When I interpreted that sentence, I thought about God giving up his only son, Jesus. Also, Jesus gives up his life on Earth in order to save us. God and Jesus give up these things because they love us.
One thing that really struck out to me was when Yancey mentioned that Christianity and communism have the same ideals (42). I definitely raised an eyebrow when I read that. I mean how can those two completely different things have anything in common? When you think of Christianity, you most likely think of many positive and good things about Christianity. When you think of communism, however, there are many negative connotations surrounding that word. Even though Christianity and communism are completely different things, Yancey states four things that are common between the two things: equality, sharing, justice, and racial harmony (42). …show more content…

Yancey says that “power can force obedience, only love can summon a response of love” (44). This line reminds me of a ruler and his subjects. How can a ruler make his people do the things he wants? A ruler can be ruthless, making his people afraid of him, therefore they will do anything the ruler says out of fear. A ruler can also be kind and caring toward his people, gaining the love and respect out of his subjects, therefore the ruler’s people will do the things he wants out of love and kindness. God wants everyone to show love toward others and not have power over

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The religion of Buddhism first appeared in India during the sixth century B.C.E and its teachings migrated to China by the first century C.E., gradually winning over the Chinese people following the collapse of the Han dynasty in 220 C.E. Buddhist influence continued its expansion in China for several centuries. Throughout Chinese history, China reacted to the spread of Buddhism within its empire in several ways: some valued its policies for their implications in Chinese culture, others condemned Buddhist ideals for not being original to the empire, while many remained indifferent towards Buddhism and its spread. Support for the spread of Buddhism became most evident among Chinese scholars. An anonymous scholar believed that the old Confucian philosophies of China were nothing in comparison to the greatness of Buddhism, even going as far as to compare the sages to the Buddha as swallows to a phoenix (document 3). Additionally, he admires the dedication that the Buddhist monks showed; the monks enjoyed the act of living and inaction, freeing themselves from worldly pleasure.

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Elie Wiesel’s Metamorphosis “Never shall I forget those flames that consumed my faith for- ever. Never shall I forget the nocturnal silence that deprived me for all eternity of the desire to live. Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes. Never shall I forget those things, even were I condemned to live as long as God Himself. Never” (pg 36).

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The introduction of Buddhism to China started off well, most openly accepted the foreign religion and it continued to thrive for centuries. Until the lack of an empire and laws plagued individuals minds. Other religions with a strong imperial structure, such as Confucianism, rose to support the growing number of negative minds. Buddhism was spread by Buddhist missionaries from India into China during the Han Dynasty (206 BC-220 AD). It was, at first, confined to only the higher status individuals, like aristocrats and Chinese royalty.

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Domination includes much more than being coerced to obey. For example, when the motivation for obedience is to secure the cooperation required in order to satisfy one’s needs, there can be domination without coercion, with actual consent. 3. Rousseau shows that domination extends beyond the political realm, where some have more say than

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When asked why he prays to God by Moishe the Beadle, Wiesel was left in a somewhat unresponsive state. This example shows us a different view of his profound faith. Wiesel thinks, “Why did I pray?.... Why did I live? Why did I breathe?”

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Each king’s different approach to obtaining the obedience of their subjects (one of the qualities of kingship in Trew Law)

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Once an individual has the freedom to exert their power over other, the latter is in for quite some misery. Power s a hunger that should and will never be

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Communism builds on the idea that everyone is the same and should earn the same amount of money regardless of their profession. The most important with communism is that there should not be any class distinctions. China, Laos, Cuba and Vietnam

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If the ruler desires control or strength they might force the people below them to bow down to their ever will. If the ruler desires riches they might steal from the poor or up the price on an item to draw more out of someone who may not have much but needs that item. An example of someone who may do this is a king or a president. Someone with plenty of power to have away with this kind of stuff. In some cases, powerlessness can lead

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Christianity and Islam are the two largest religions in the world, with 2.1 Billion and 1.3 Billion followers respectively. Each had their own rise, golden age, and eventual large-scale split. However, each religion spread in different regions of the world in different ways and developed their own traditions and structures. Christianity and Islam have similarities such as a large-scale split and a history of spreading through popular trade routes, while simultaneously having many differences such as where the two religions spread, the methods in which they spread, and the structure of their religious leaderships. One of the primary differences between the spread of Islam and Christianity is the directions in which they spread.

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Christianity and Islam share many similarities with a few fundamental differences. Both religions follow monotheism, though in Islam it is much stricter. Jesus and Gabriel are focal points for Christianity and Islam respectively. God and Allah stand for the same higher power and basis for religion. In Islam, the five pillars are the main difference just as Mary is the mother of Jesus and the beginning of the Christian religions teachings.

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To begin with, communism and socialism first use in French and Italian revolutionary with the same purpose to overthrow the established governments and set up a new propertyless society. Communism and socialism both have the same objective but different in degree. In other word, communism is the extremist version of socialism. To compare, while most governments these days combine free market capitalism and socialists ideas, communism exists in few parts of the world. While communists seeks to completly eliminate capitalists government and support the role of worker in search for equality, socialists seeks to increase public social programs than the private and advocates to reduce class structure instead.

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This essay will be comparing Jainism and Christianity. Jainism is a religion located almost solely in western and central India, founded by Vardhamana Mahavira in 580 BCE. Christianity is based on the teachings of Jesus Christ in 30 AD and has spread all throughout the world, especially in Europe, the United States, and South America. There are currently more than two billion Christians in the world, while Jains number close to four million. There are approximately 200 million Christians in the US, while Jain numbers are too marginal to count at less than 1% of the population.

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God has never shown partiality or favoritism as seen in Matt 5:45; Acts 10:34-35; Romans 2:6 Romans 2:11; Eph 6:9; 1 Peter 1:17. We see were in has path Jesus develops more the idea of the Kingdom of God directing his teaching towards the goal of social justice. But it is not so among you; but whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be a slave of all' Mk 10:42-44. Divine justice has taken over the whole concept of the New Testament we see the Golden Rule in Matt 7:12 and Luke 6:31 which we now operate under on the mindset of reciprocity and the thought of loving your enemies in Matt 5:44 and Luke 6:31. while the New Testament ethical teaching is based on the community of faith we indirectly reverently to the larger world and because of this we see were both comes together in the realization of God, Been the best and only true and unbiased Judge we will ever come

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