Recommended: Cultural implications of children's literature
Collin Brennan Professor Warner Freshman Tutorial 30 October, 2015 The mestizo recipes are famous for the combination of new and old world spices to make famous food. Que Vivan Los Tamales: Food and the Making of Mexican Identiy by Jeffrey Pilcher uses food to discuss the history of Mexico. Pilcher ties connections between the history of food and Mexico’s developing national identity. The book never really has a central thesis.
The book I am reading is Enrique’s Journey by Sonia Nazario. I predict that the author will explore the human rights issue of Immigration Laws and the plight of illegal aliens in the United States. I believe that this issue will be important in the story because Enrique the main character in the story is very driven to find his mother who has gone herself illegally to the United States to earn money to provide an education for her children and to better the life of her family. I made this prediction because Lourdes leaves her children in Honduras as she goes to make money in the United States and her son Enrique is left saying “Donde esta mi mami?” “Where is my mom?”
Jovita Gonzalez & Eve Raleigh’s Caballero: A Historical Novel, took place during the Mexican American War. While military officials from the United States were occupying Texas, Mexican men such as Don Santiago de Mendoza y Soria resisted the presence of the Americano. The novel focuses on the many injustices that occur within the Mexican population. One main problem that is presented is the social viewing of race and class. Mexican people with Spanish ancestry were more likely to be respected or accepted, while those whose blood was mixed were perceived as inferior.
In The Spanish Inquisition, 1478-1614, Lu Ann Homza successfully compiled and published records of the trial of Marina Gonzalez. Through these records, Homza was able to illustrate the antagonism directed towards the Jewish Community during the Spanish Inquisition. In 15th century Spain, an accusation of practicing Judaism was taken very seriously and could lead to the punishment of death. In 1484, without any explicit evidence, Marina Gonzalez was accused of heresy and apostate based on allegations that she was a secret Jew. According to Homza, “Diego Martinez de Ortega… announced that he intended to place an accusation against Marina Gonzalez… for the crime of heresy and apostasy”
Nicolas Enriquez’s piece titled The Virgin of Guadalupe with the Four Apparitions depicts the Virgin mother Mary as she revealed herself to a newly transformed Christian Native named Juan Diego. This 1773 painting is a reproduction of the 1531believed arheiropoeita of Virgin Mary when she descends on Mount Tepeyac and tells Indian Juan Diego to go inform the bishop that a temple shall be built for her. The Virgin of Guadalupe is an iconic piece of Catholicism in Mexico and holds religious and cultural importance to both Spaniards and the Natives of Mexico, such as the Nahuatl. Enriquez’s painting has several deviations from the original arheiropoetia, such as different color choice and addition of Nahuatl symbols, which portrays his painting
Oscar Casares created a very believable character in “Mrs. Perez” by writing about Lolas passion, bowling, and including flash backs about her younger life and family. He used these flash backs and incorporated her family to go into depth about her past, and let the readers infer why she is the way she is. The bowling ball that is repeatedly mentioned throughout the story contrast her past life. By giving her a hobby, and showing the struggles she has experienced in her past, she becomes like a real person readers empathize with. To begin with, Casares often went back in time to show her seemingly unhappy life with her now deceased husband.
Saint paper: Our lady of Guadalupe The Virgin of Guadalupe is the patron saint of Mexico. On December 9, 1531, the Lady of Guadalupe appeared to an Aztec Indian whom had just converted to the Catholic Faith, his name is Juan Diego. Mary asked Juan Diego to tell the Bishop to build a church in the location she needed it to be built. Juan Diego carried the news to the Bishop, but the Bishop wanted proof that the message he was brought was directly from the Lady of Guadalupe herself. Juan Diego went back and told her what the Bishop had asked for.
Throughout history, various ancient civilizations all over the globe have created traditions and customs that have been passed down through generation to generation. The idea of having these customs withstand the test of time is truly remarkable. A perfect example of the passing of tradition is the Mexican celebration of El Dia De Los Muertos. El Dia De Los Muertos, or Day of the Dead, is a holiday that honors and celebrates loved ones of family who have passed away. Although it has its origins from the Aztec Empire, the holiday is widely celebrated in Latin America and even some parts of the United States.
Have you ever read a book actually changed you? That gave you the chills and caused goosebumps to break out across your skin? Violent Ends did that to me, more than once. Reading it left me internally shaken, craving a teddy bear and soft blanket, and half wanting to throw the book and frame it. Violent Ends is an exceptional creature.
The legend of the Virgen de Guadalupe has become a common symbol of hope to many incoming immigrants of Latin American countries. Due to U.S. governmental and economic interventions in Latin American countries, it has caused many people to migrate as refuges and flee unstable environments. These mass migrations have been followed by torturous trails and stories that many times end in death or abuse, however, other times it has allowed refugees to move away and live stable lives in the U.S. However, once in the U.S., these immigrants are faced with discriminatory policy based on false accusations that makes their lives unsafe and unprotected. Therefore, Latinx religious faith becomes a strong component of community for these groups.
Generalizations take after specific individuals for the duration of their lives. Judith Ortiz Cofer is a Latina who has been stereotyped and she delineates this in her article, "The myth of the Latin lady: I just met a young lady named Maria. " Cofer depicts how pernicious generalizations can really be. Perusers can understand Cofer 's message through the numerous explanatory interests she employments.
Intelligence vs. Education: El Tonto del Barrio Intelligence and education are different concepts that branch from the same source: knowledge. However, there are many differences that create a variation in the application of these concepts. While intelligence comes from within, education comes from without. One cannot be perceived to be educated, if they have not received knowledge from outside sources. However, one can be intelligent without having received an education.
Gloria Anzaldúa’s “La Prieta” tell her struggles with identity by talking about prejudices she dealt with while growing up. These prejudices, such as colorism, sexism, and heteronormativity, were not only held by people outside her social groups but within them as well. Anzaldúa goes on to explain the way identity is formed by intersecting factors and not only one aspect of someone’s life therefore denying one factor of identity can cause isolation and self-hatred. The fact that Anzaldúa developed faster than is deemed normal the first struggle in forming her identity.
Written by Gabriel Garcia Márquez in 1958 as part of Los Funerales de la Mamá Grande, Un Día de Éstos is a short story addressing a vast theme; that of power and how it is balanced. By constructing the narrative primarily around the two characters of Don Aurelio Escovar, an unqualified dentist, and the mayor who is suffering of toothache, Márquez uses their reactions towards each other to guide the reader into understanding how easy it is to become vulnerable, notwithstanding their social class. CHARACTERISATION The theme of power is explored through the characterisations of the two men in the story and it could be said that this done primarily through continuous contrasts between them. To start with, the vocabulary that surrounds Escovar
That day we eat tamales and atole. It is a Good time with the family. In November 30 or around December 5 we do some thing that it is call Rasca de reyes. It is a bread that Have a little baby Jesus hidden in the bread represents the flight of the Holy Family,fleeing from King Herod. In my culture , if a person get one they are reponsibility of hosting a dinner and providing tamales and atole to the guests.
