In the Dynastic cycle, the Qin and Han Dynasties of ancient China showed similar periods of Decline. The similarities between the two dynasties is that Qin and Han ignored the needs of the poor they were more concern in enjoying there wealth than covering the needs of the poor. Another similarity of the two dynasties is that the two leaders of the dynasties, Qin and Han get corrupt. They also have differences in the period of decline between Qin and Han is that Shi the who were the Qin ruler were a strict ruler who forced people to work in the great wall of china and work on things like building canals, many people died while working and the leader Shi ignored the needs of the workers, the Han ruler did not have a strong army and they
pro They development overarching set and they had to obey china. While law was in the official language,bcal language were used allowed language. The Roman Empire and Han Dynasty also
The two dynasties, the Ming and the Han were both excellent during their period of Prosperity. The two dynasties excelled when it came towards better government education and a whole lot more. I will first give you an example on the Han dynasty, After their previous ruler costed multiple lives of the Han a man named Liu Bang won and he became the new ruler of China and the Han dynasty's first emperor. The Han had helped established a new political system, which basically meant the government administrators took control of states instead of giving the power to a individual ruler. The Han also followed the ideas of Confucianism by believing that their ruler was a father over them and they should not be lead by force.
In the Dynastic cycle, the Han and Qin Dynasties of Ancient China showed similar periods of Prosperity. Han and Qin show some similar periods of prosperity, but of course it's not all going to be the same. Some people practice a religion or something else, that's what the Han and Qin dynasty did. I told you that there really wasn’t much similarity. Not everyone's the same like the Han and Qin Dynasty.
The Qin Dynasty was ruled by a legalist who came to power and strongly led China. Qin Shi Huang worked tirelessly to try and come to power for the vision he had, never had China been so vast and powerful. He built magnificent palaces for himself, constructed defenses, directed campaigns, and traveled on extensive tours just to come up with the power to rule China and follow his vision. Source 3 shows that Qin Shi Huang took over
The Qin and Han dynasty had the same social classes due to confucianism. It can be described as a sophisticated and vague for each class. It was a 4 tiered system that consists of Emperor/Government, Peasants, Artisans and Merchants (Higher class to lower class). The Emperor was the head of the whole pyramid, no one could address him, nor the empress by their first name or they would face punishment.
The Roman Empire and the Han Dynasty of China were two of the largest empires of the Ancient world. The Roman Empire lasted from 31 B.C. and fell to the German Goths in A.D. 476, for a total of 507 years and Ancient Chinese empire lasted from 27 B.C. to A.D 476, for a total of 503 years. In the Roman Empire, as well as the Han Dynasty, there were similarities. Some of the ways that they were the same are women did not have much freedom, also they had strong militaries, both had sophisticated bureaucracy, and also had a wealthy contested government.
Upon the fall of the preceding dynasty, the Ch’in dynasty, the Han dynasty arose with an extremely powerful general, who held all of the power of an emperor, Hsiang Yu. [i] He separated the Western Han into many different areas, and used devoted generals from both the Han and Ch’in dynasty (provided they showed allegiance to the Han Dynasty) to rule.[ii] In 202 B.C, general (or wang, as all generals were called) Liu Bang overthrew General Hsiang Yu, and was declared emperor, and renamed Kao Tsu[iii]. Due to the many responsibilities he carried as general and the very large amount of land there was to be governed, so Kao Tsu shared the responsibilities of emperor with family members and trusted appointees, as well as the multitude of military commanders while keeping the title of emperor all to himself.[iv] Unlike many other cultures, the Han dynasty appointed and held many leaders from lower classes as emperors or generals, who managed to come into power with brains, potential, and charm.
According to Horne (2002) intervention and planning therapy are closely connected. The primary purpose of the initial interventions and the practices chosen must be contingent upon the nature of the issue being presented as well as the physiotherapist security with a specific method, for example, “cognitive, group, and behavioral rehabilitation” (para. 1). Treatment planning and interventions relate to solving substance abuse issues and the problem that will be identified during the physiotherapist process. And, if intervention is determined, the mission is to effectively resolve the difficulties and work to seek modification for the current issues. There are various phases of presenting problems which can be labelled in terms of spousal problems, close relative issues, as well as extended-family difficulties wherein each stage requires its own exclusive therapy treatment.
However, for legalism it was made to control people's actions also like Confucianism but the society was forced to believe in it and the people of china hated
China, up until the Qin Dynasty, consisted of independent states controlled by kings fighting each other for land and power. This time period was called The Era of Warring States, which lasted two hundred years. After this time, the Qin Dynasty rose to power. They conquered all other dynasties, and established a centralized government, unifying China for the first time. The dynasty that succeeded the Qin, the Han, continued the centralized government and they started a westward expansion that would encourage trade and cultural diffusion.
Legalism was a very totalitarian system of government in which the ruler had absolute power over his peoples. In theory, of course there were rewards for those who carried out their duties well. However, in practice, legalists stressed punishment more. Shang Yang was a supporter of Legalism, who believed in forcing citizens to report lawbreakers. He went so far as to say that those who did not report lawbreakers ought to be executed!Legalists abhorred complaints or questions about the government and its policies, and enjoyed arresting those who did complain or question, even burning books with opposing philosophies, if the need arose.
Compare and contrast the roles of Confucianism and Buddhism in both China and Korea until roughly the 7th century Introduction East Asia is the largest emerging economy of the world at present, and this phenomenon can be traced back to its cultural, demographic, political and social traditions and identities. Yang and Tamney (2011) said religion was an integral part of cultural which played an extremely great role in enriching people’s spiritual life, guiding people to do good (p.132), and strengthening the state authority and legitimating their rule by instilling people with the politics-oriented beliefs from the perspective of the ruling class. Confucianism and Buddhism played a dominant role in the feudal society in both China and Korea and they exerted far-reaching impacts on both countries until today. As religion, both Confucianism and Buddhism served similar purposes in maintaining the social orderliness and stability, despite the differences between them in the religions beliefs and their impacts. In this paper, the roles of two mainstream religions, Confucianism (including Neo-Confucianism) and Buddhism in China and Korea until roughly the 7th century are compared and contrasted in various aspects.
The Han dynasty’s Confucian government system is better for unifying the people of China than the Qin and their legalistic government style. The Qin dynasty used the system of legalism in its government. Legalism gives the emperor and his government full control. The family unit was seen as a threat to this control. Therefore, Qin Shihuangdi sought to weaken the family unit to maintain his position of power.
The Main Features of the Legalist School of Thought Legalism is a school of thought in classical Chinese whose main pillar is societal order. It holds that order in society is more important than any other human interest. Adherents of the doctrine believed that rulers should abandon the ideals of humanity and tradition to achieve a systematic government. They held that education and ethics teachings could not be used to improve people’s lives. Their vision of an ideal government was one that was established on a rigorously formulated law and an enforcing authority that would ensure absolute adherence to the law.
