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Differences Between Race And Culture

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Race is a complex topic that can mean various things to different people, especially people from different cultural backgrounds, but one thing that all anthropologists can agree on is that there is no biological basis for race. Early physical anthropologists, like Johann Blumenbach, were convinced that humans could be divided into biologically distinct races, but eventually other anthropologists, like Franz Boas and his students, disproved those false beliefs and exposed race as a cultural construction (Lavenda 9-10). Rather than different “races” being genetically distinct from each other, according to Richard Lewontin, an evolutionary geneticist, there is more genetic variation found within each “race” than between any two “races” (Lavenda
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Race is a socially constructed divider based on physical differences such as skin tones, but are not limited to facial features, body features, accents, etc. There are not separate genes, traits, or characteristics that define any single group from another group. Police once walked up to Korematsu to ask if he had seen a “short Asian man”, adding stereotypes to the classification, when the police were looking for Korematsu. Korematsu had surgery performed so his eyelids would have less folds to look more, white (I would say American, but Korematsu is American and that changed nothing). Hence, this touchy subject of race is what makes it so much harder to discuss.

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7) and laments the idea that science should be hindered by political correctness. Instead, he argues, because of the painful events of yesteryear and the common fear of what road racial genetics leads down, we have all but blinded ourselves to race entirely. In an effort to correct past wrongs, we have inadvertently overlooked an important factor in better understanding our own beginnings and how cultures and people around the world have evolved to modern times. Wade presents his argument with a myriad of facts and citations from prominent figures, lending credence to his point of view. He further points out that this field of study is often marginalized and ignored precisely because of the political connotations of the subject matter.

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Scientific reasons for race and how it doesn’t correlate to race is shown in Document 5 that different human species should be divided into four groups based on their alleged characteristics and mark themselves with certain things like paints or garments. The document is trying to explain race and categorization of races through the people’s supposed characteristics and only using four groups, proving the correlation between race and scientific reasoning doesn’t work. Also, in Document 10, it’s explained that the four race categories are all “degenerate” forms to “God’s original creation,” and were classified biologically into different groups who were non-Caucasian. This document also explains that race and scientific reasoning does not correlate because it talks about how other races are “downgraded” versions of white and just split them into groups just by looks using colors, creating these unrealistic races with colors, without taking into account any physical scientific reasoning, proving there’s no correlation between race and scientific reasoning, that it was just led on by social and economic reasons. Lastly, in Document 11’s section, it explains that race doesn’t explain human variation and that us humans have a

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345 Words | 2 Pages

The definition of race changes constantly, and as such, race can be said to be neither static nor biological. After years of research, scientists have failed to prove any biological relationship between race and anatomy, proving that the motives behind racializing people must be political. The white race relies on this sense of racialization in order to maintain its socially constructed supremacy over so-called “non-whites”; therefore, settler colonialism acts as justification for racial inequality, and people of color are forced to seek equality through intersectional approaches. A racial project consists of representational strategies that artificially produce concepts of race in American society.

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The beginning of the book highlights the importance of race. Race was invented and assigned to individuals solely on their outward appearance. Most Americans unconsciously accept race as a product of Mother Nature. In reality, it has nothing to do with your genetics.

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Rowan McCarthy Kim ½ Period 6 Race: A Ruinous Colonial Construct For hundreds of years, humans have been separated into groups based on cosmetic, and supposedly genetic differences, called race. However, although there might be some cosmetic variation between races, there are no real genetic differences. Since humans originated in Africa, every gene originated there, and race is a concentrated version of those traits based on settlers in that area, although many genes did get passed around the world through trade.

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559 Words | 3 Pages

I have seen the unique place in the organic world occupied by the human species, the profound physical, as well as moral, differences separating it from all kinds of living creatures. Race, technically, refers to differential concentrations of gene frequencies responsible for traits. They are separated from one another, on the basis of certain biological characteristics. Principle races are Caucasoid, Mongoloid, and Negroid. Most educated folks would settle for the actual fact that the planet isn’t flat which it revolves around the sun.

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The American Anthropological Association concluded that “94% of genetic variation lies within race groups”. This says that while a certain group of people may share certain physical features, their genetic makeup can be extremely different. Another flaw in grouping people together based on physical features is that these features, skin color and hair texture for example, can be inherited individually of each other. In history, when different groups of people came together, they interbred. Because of this, It is nearly impossible to be exclusively one race and this creates another fallacy.

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Hursthouse’s argument makes sense that a virtuous person should be able to make good and moral decisions through moral philosophy. However, Hursthouse claims further that moral philosophy applies to any circumstances, and a virtuous person would not be uncertain in decision-making. At this point, we need to consider the following objection on Hursthouse’s claim. Hursthouse is not clear on how moral philosophy would be sufficient to provide enough guidance or specific counsel for a virtuous person to make decisions and how it applies to particular circumstances, especially with difficult ones. Due to this reason, a virtuous person can be uncertain.

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324 Words | 2 Pages

Race and ethnicity are two terms which are used interchangeably in every day conversation, however, there is a distinction between the two. Race is a categorization of people who have been singled out as inferior or superior, often on the basis of phenotype – observable physical characteristics such as skin color, hair texture, eye shape, or other selective attributes. Race is a social construct and has been known to change with historical and political events. Contrarily, ethnicity does not necessarily provide visual clues, instead, ethnicity is categorized on the basis of a shared common culture and includes elements such as language, norms, customs, religion, music, art, literature. Ethnic Groups are developed by their unique history

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  Race only exists if we allow our consciousness and belief to come

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Scientifically, there is no difference to be found between people of different races. On the contrary, there is likely to be more genetic diversity between two people of the same race than

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499 Words | 2 Pages

Among anthropologists it has become increasingly clear that the concept of race having a biological basis is fundamentally flawed. There a number of flaws with this concept of race. One issue is that features attributed to race, such as skin color, very across the globe in a clinal fashion rather than in uniform groups. Another issue is that there is more in-group variation within races than there is variation between races. Finally, human variation is non-concordant.

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933 Words | 4 Pages

Racial identity plays a role in the physical and psychological features of humans. Physically, humans in different parts of the globe endure different conditions and environments. Humans adapt to their environments and obtain different physical traits, henceforth, these physical traits have become adjacent to race. Psychologically, ancestral prejudices and influences throughout history have lingered through the generations and have impacted modern racial identities and tensions. Ethnic conflicts of the past such as the Social Darwinist theory of a "superior race" are morally refuted in current times, but that assumption had a brunt impact in which the world is still repairing today.

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957 Words | 4 Pages

Race, nationality and ethnicity Race and ethnicity are seen as form of an individual’s cultural identity. Researchers have linked the concept of “race” to the discourses of social Darwinism that in essence is a categorization of “types” of people, grouping them by biological and physical characteristics, most common one being skin pigmentation. Grouping people based on their physical traits has lead in time to the phenomenon of “racialization” (or race formation), as people began to see race as more of a social construct and not a result or a category of biology.

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