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Disobedience In Selma

849 Words4 Pages

According to dictionary.com, “civil disobedience is the refusal to obey certain laws or governmental demands for the purpose of influencing legislation or government policy, characterized by the employment of such nonviolent techniques as boycotting, picketing, and nonpayment of taxes.” During the time period in which the film SELMA was based, Civil Disobedience was mostly used when protesting colored people's rights to vote. In today’s society, one of the most controversial topics in America is abortion. Both abortion and the rights of minorities have been, and still are, two of the most talked about issues in America today. Many people believe that there are only two sides to every argument; those who are for it and those who are against …show more content…

Martin Luther King Jr. and the rest of America, on the topics of segregation and the voting rights of minorities. It shows many examples of civil disobedience including sit-ins, marches, protests, and more. Most of the civil disobedience shown in the film was nonviolent, such as the marches held by Dr. Martin Luther King Jr.. The marches were the main forms of protest held by the civil rights activists, that led to the greatest amount of public interest. The film mostly focused on how those who were fighting for these rights were treated. The marches were silent, and caused no harm to anyone or anything. According to nps.gov, “they were met with very violent reactions from those opposing what was right”. As for the film in relation to abortion, they are very similar. No matter how peaceful you are, just voicing your opinion, and doing what you think is right can cause many problems. Everyone has their own opinions on every topic, as shown in the film, and there will always be opposers, no matter what is said. There can be so many laws and restrictions over any single topic, but there will always be someone who refuses to accept it. That one person causes a problem for everyone

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The film demonstrated the growing divide between SNCC and other civil rights groups both in the south and during the 1963 March on Washington. First of all, when SNCC invited SCLC figurehead Martin Luther King Jr. they were under the impression that Dr. King would give a speech and then leave on the same day. Ultimately, SNCC wanted to reap the publicity benefits of MLK’s national prominence without being controlled by the SCLC. However, Dr. Anderson (President of the Albany Movement) publically invited Dr. King to stay and aid with the protests. SNCC leaders like Charles Sherrod began resent Dr. King’s involvement in the movement because his presence was very inconsistent, which made mass organization difficult.

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