In the mid 19th century, the Chinese were experiencing extreme poverty and discontent. Prior to the Industrial Revolution, China was a booming economic power, producing a large majority of the world’s goods. But the country fell behind in technology and industry, not understanding how to utilise and distribute their land effectively. Rebellions, such as the Taiping Rebellion, and the military failure of the Opium Wars demonstrated to the Chinese government that reform was required. After defeating the rebels, the government attempted to appease them with the Self-Strengthening Movement.
Ji Li Jiang was accused of exploitation by Du Hai and Yin Lan-lan due to the fact that her family has a housekeeper, takes pedicabs, and had “‘serious problems with her class standing’” (70). Daily, Ji Li and her younger sister and brother are victimized by their peers at school, due to the fact that their family was originally supported by a landlord, a career considered cruel to the working class. The Jiangs are put in the political spotlight consistently to illustrate the perspective of those who were affected by the bigotry of Maoism. Additionally, the destruction of unique thoughts was present in Ji Li’s struggle to blend in with the proletarian class.
Chinese peasants and the Chinese Communist Party between circa 1925 and circa 1950 had had more close relationships. The major relationships that are shown in the documents is that relationship of peasant and Communist party supports to spark the nationalism in the peasants, creates an anti-Japanese sentiments, and to promote a sense of social equality. Documents 1,2, and 3, demonstrate that peasants had raised the national pride due to Chinese communist party. Documents 4 and 5 show how the Communist Party fosters the sense of anti- Japanese sentiments. Documents 6,7,8, and 9 illustrates the the sense of social equality through the Communist Party associating with the peasants.
“By 1990, no Australian child will live in poverty.”. This was the enthusiastic, over reaching and misapprehended statement made famous by then Prime Minister Bob Hawke during his 1987 election pledge. As was noticeable throughout the late twentieth century, and as is still evident in today’s society, this notion didn’t completely achieve what it had hoped to. This, however, is despite the many aims and initiatives put in place by the Hawke and Keating Labor Governments during the decades of the 1980s and 90s.
The Chinese communist party gained much power after going after and attacking the Kuomintang and its anti communist policies into Taiwan. With the growth of the communist party’s power, the peasant and lower class experienced major influence that would change the course of their lives forever. Chinese peasants and the Chinese communist party between circa 1925 and circa 1950 had a relationship in which the party fostered and cared the state of the people. This created a sense of nationalism and pride for the peasants, while they were advocating social equality, and showing anti-Japanese sentiment. First of all, the Chinese communist party greatly influenced the peasant class in sparking and igniting a sense of nationalistic unity into the
When Japan invaded China in 1937, they started a chain of events leading to their defeat at the end of the second world war. Between circa 1925 and circa 1950 the Chinese communist party took hold of China sparking nationalism and anti-japanese stances, bringing the people new opportunities, and advocating social and gender equality. The Chinese people felt a loss of pride when Japan invaded them, but with the rising of the communist party they felt a new sense of nationalism and pride in their country. When looking at the conversation between a teenager and his grandfather, we get a wider picture at what life was like before the communist party rose to power.
University of the People Written assignment unit 5 PHIL 1404: Ethics and Social Responsibility. 6 th March 2024 Introduction Ethical shopping has become more popular in today's worldwide economy as people look for goods that are consistent with their beliefs. The fair trade movement has gained prominence as a leader in moral business practices, especially when it comes to coffee, with the goal of enhancing the lot of farmers in poor nations. The discussion examines the effect of fair trade on the economy.
Lumpenproletariats wish their lives would change but often do not have the means to change the way they live for the
Using the “three pillars” model of authoritarian stability, analyze the Chinese Communist Party. Is it resilient or fragile? Why or why not? Compare and contrast this case with at least one of the three other case studies discussed in the module. As we have discussed in lectures and learned about from class readings, the three pillars of stability in autocratic regimes include legitimation, repression and co-optation (Gerschewski,2013).
China’s healthcare has been through a roller coaster of reform, impacting the health of every citizen throughout history. The country has endured many impactful changes with the large shifts in power, eventually leading to its current healthcare system today. The Cultural Revolution of China was a starting point, with the Chinese Communist Party (CCP) taking power in 1949. The CCP implemented a health system reflecting the Marxist communist ideology. Health care was universal.
Second, in realizing the dream of equal opportunity and narrowing the wealth inequality gap, work ethic is the one which needs much attention. According to the panel of economists discussed on patterns of income inequality and mobility: - For generations, despite real barriers of race, gender and wealth, most Americans have believed that if they work hard, they'll have real opportunities to earn steadily rising incomes. Even more important, parents believed that their children would have greater job and career opportunities than they ever did. (Is America Still the Land of Opportunity?).
Introduction The May Thirtieth Movement marked a distinct point in time in Chinese History, China was in the midst of turmoil as the Second Zhili-Fengtian war had just ended in 1924, and in the middle of the First United Front. Thousands of people in Shanghai took to the streets on May 30 to show their discontent towards foreign powers, recent events and their current situation. And the events that took place that day ignited nationwide anti-foreign riots and strikes, and sparked international censure. Did the May Thirtieth movement mark the formation of the Chinese working class?
On the other hand, it leaves a kind of profound thinking about the typical ordinary Chinese ideology and how great is the impact of such a decision on people’s
Contrary to the finding that “income inequality increases socio-political instability” (Alesina and Perotti, 1993, p. 18) current levels of inequality in China seems to have little impact on the societal status quo. Although China has experienced massive number of social protests, about 180,000 to 230,000 in 2010 alone (Gӧbel and Ong, 2012, p. 8), these protests are motivated by “abuses of power and other procedural justice issues, rather than being fueled by feelings of distributive injustice and anger at the rich” (Whyte, 2012, p. 6). According to a research paper funded by the European Union (Gӧbel and Ong, 2012, p. 36), income inequality is not among the top five motivations for social protests which include land disputes and environmental degradation. This data is evidently incompatible with a survey finding that income inequality is too great for 95% of Chinese as opposed to only 65% of Americans. Barring survey inaccuracy, high levels of inequality in China so far does not translate to dissatisfaction that leads to outright mass protests and instability.
Major social and economic change comes Marx said, “no matter what kind of government you lived under it is inevitable that the people will prevail” (Marx). Meaning, that the social and economic change comes from the people, to the people, and for the people. Even Joshua Cole states this when he said, Among the aims of the Communists are organization of the working class into a revolutionary party; overthrow of bourgeois power and the assumption of political power by the proletariat; and an end to exploitation of one individual by another and the creation of a classless society. These aims will be achieved by the abolition of bourgeois private property and the abolition of the bourgeoisie as a class… the proletariat will wrest power from the bourgeoisie and overthrow the capitalist system that has oppressed them.