Echatology: The Most Jewish-Oriented In The Book Of Matthew
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Based on the assumption that Antioch is the place where the gospel of Matthew was written and relying on the internal and historical evidence that it was probably written after the destruction of the temple, and not later than 117 CE, then it is now possible to investigate how the history of the period might have contributed to the writing. This history is traced as far back to Jerusalem as the cradle of Christianity. The events as presented in the book of Acts gives a glimpse of how the early Christians lived as a group. In any society when people from different backgrounds come together, there is usually friction among the group due to the social dynamics within the group. This is also the case in Jerusalem after Jews of different background who were not originally living in the land returned during the first century.
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As a core scripture of the biggest world religion, the Gospel of Matthew has been, and still is, a powerful tool of transformations of identity and place. The rhetoric of the Gospel promotes rejection of former identity and transformation into a new Jesus-identity (16:24–25), which is to be shared in every possible place (28:18–20). In two millennia, the ideology of a small Galilean Jesus-movement has influenced on identities of billions of people all around the world. Also in the Middle East and North Africa, Christian and Christian-related (especially Judaism and Islam) ideologies have had strong influence in the people and places of the past and the present. In a global perspective, the popularity of the Gospel of Matthew shows no signs
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These twelve disciples became willing learners of the master’s teaching and sought to follow His example by implementing His teachings and passing on what they learned to others (Hollman Bible Publishing). It is beneficial to keep in mind that this task was of utmost importance since there were not media outlets of any sort during this time except word of mouth. There was, and still is, a great cost involved as followers (disciples) of Christ. Some of the costs we find in the book of Mathew include: jobs (9:9), family (10:34-39), economic security (19:16-30), physical comforts (8:18-22 – 23:34-36), social acceptance (10:24-25) and ultimately oneself being totally offered to the Lord (16:24-28) (InterVarsity Press).
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