Edwards As A Pertinent And Appropriate To A Puritan Audience
It is 1741. The Enlightenment is spreading worldwide. The puritan people are leaving God. Johnathan Edwards gives a sermon on July 8th , 1741, trying to convince his fellow Puritan people to come back to God. He is going to try and accomplish this by giving his famous sermon, "Sinners in the Hands of an Angry God '.
“Sinners in the Hands of an Angry God” is a sermon written by Jonathan Edwards about God. For most people back in the 1700’s, their whole life revolved around God. Edwards thought that the people just needed a wake up call to remind them of the consequences of acting against God. He pretty much said in his sermon that if we don't turn back to God, we’re going to hell, which definitely got many people’s attention. In "Sinners in the Hands of an Angry God," Edwards uses several rhetorical devices and appeals that contribute to the effectiveness of his sermon and help achieve his purpose.
At this point Edwards has grasped the attention of his listeners by using pathos to pertain to their emotions and feelings. Towards the end of the sermon his tone switches to one of reason in terms of not neglecting his words. He asks a series of rhetorical questions such as those who are unconverted and do not teach their children of Christ that they too will have to witness the wrath of God. As for literary devices such as metaphors, similes, and allegories, Edwards does not disappoint for his use of them most likely whipped a lot of Puritans back into their faith.
Jonathan Edwards achieves the tone of his sermon “Sinners in the Hands of an Angry God” by using imagery. Edwards explains to his audience that unless they find salvation, God is the only one keeping them out of “the pit.” He succeeds in making his audience want to find salvation by planting images in their heads such as, “the bow of God’s wrath is bent, and injustice bends the arrow at your heart, and strains the bow.” By saying this to the audience, he has strengthened the fear of God that is already prevalent in the Puritan religion. God’s disappointment in humans is expressed when he says, “you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours.”
In 1741, Jonathan Edwards writes and delivers the sermon “Sinners in the Hands of an Angry God.” His primary focus was to persuade the audience by use of fear to abide by the Puritan religion - much like many Judeo-Christian preachers do today. Edwards encorporates allusions, imagery, and diction to enforce his philosophy upon his audience. Throughout the sermon, Edwards targets the attention of his audience through biblical allusions.
Some of the Edwards trademarks are his forceful preaching and powerful logic. These were admirable qualities in the Calvinist tradition. These qualities were supported by his reading of Locke and Berkeley. Some of his favorite themes to discuss were predestination and the dependence of man on God. He believed that through divine grace a man can be saved.
The most important feature of a sermon is the application of a scripture text to the personal experience of the listener. Especially this last part is what reduced many of Edwards’s listeners to tears. In Edwards’s sermon the scripture text is “Their foot shall slide in due time”. This meant that eventually, all sinners would be punished by God, which could be at any time. Edwards speaks of a wrathfull God, a God who by Puritan standards is considered forgiving for not letting all of humanity fall into the deepest pits of hell.
One of his well-known sermon is “Sinners in the Hands of an Angry God,” preached at the meeting house in the village of Enfield, Connecticut, on Sunday, July 8, 1741, at the height of the great awakening. In this sermon, Edwards focused on the consequences of leading a sinful life, the power of God and repenting of ones sins, in order to be saved from hell. The purpose behind this piece of writing was not to terrorize or dismay the hearers, but to make them repent and believe in God again. This piece was aimed at those who lacked belief in God as well as churches.
Jonathan Edwards was someone who, during his time, had spoken about many things when he preached, but the people listening left with very different ideas then what he intended. Edwards's sermon, "Sinners in the Hands of an Angry God," summaries the Puritan view of a fearful God through his imagery and his views as a Puritan preacher.
In crafting his highly effective sermon, Edwards utilizes his authority as a man of God and as an interpreter of the scriptures, a logical and direct organization of arguments, and violent imagery to convince his audience of the vengeance of God against man. Jonathan Edwards begins his sermon by quoting
In 1914, the First World War commenced. The outbreak of war was a result of a number of factors, however, many historians argue that German policies were the main feature for the start of the war. Therefore, this essay will address the question: to what extent did German policies lead to WWI? Firstly, it is extremely unjust to state Germany as the only country to blame for the war and make it pay the harsh punishments the Treaty of Versailles forced them to.
It was during the Great Awakening, when powerful preachers like Jonathan Edwards decided to intensify their ways of broadcasting their religious seriousness. The idea of secularism and religious neglect had been the cause for this religious movement. In his sermon, from Sinners in the Hands of an Angry God, Edwards used strategies to guilt, persuade, and redirect the “sinners” into conversion, and to give a wakeup call to those who overemphasize their own worthiness as holy citizens. Throughout his sermon, Edwards used a variety of figurative language like imagery, metaphors, personification, and allusions to reveal his attitude towards “sinners” as unworthy and insignificant in the eyes of God, and his attitude towards God as being enraged
"The God that holds you over the pit of Hell, much as one holds a spider, or some loathsome insect over the fire, abhors you..." God's hate is compared for how one might hate a spider, and as a spider is disposed of harshly, so is a sinners. In a spider's place in a human household, one is justified in being afraid, Fear is the most prevalent appeal throughout the sermon. "O sinner! Consider the fearful danger you are in!" Edwards fear to be a motivator in converting to Puritanism.
A “Kritik” (deriving from the german word for critique) is an argument that is indicative of how the Affirmative deals with the resolution. The first of the three kinds is a criticism of the ontology, or the way they establish being is problematic. Next is a critique of epistemology, or how their knowledge production is bad. Lastly is methodology that says the Affirmative’s methods are bad. There are many effective strategies to leverage against the kritik, and all you need to do is win one argument.
The majority of this sermon is dedicated to the audience whom Edwards views with repulsion. He uses imagery to describe the awful Hell that he believes the people in the congregation will end up in and calls it a “great furnace of wrath, a wide and bottomless pit, full of the fire of wrath” (Paragraph 8). He illustrates the never ending state of Hell in order to frighten everyone in the audience. He sees each and every person as damned and honestly believes they deserve be sent to Hell to burn for all eternity. He feels no sympathy for them because they are completely free to do what they want and he knows that what they do with their free will is commit sin.
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