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Impact of silence in night by elie wiesel
Elie wiesel perils of indifference rhetorical strategies
Elie wiesel perils of indifference rhetorical analysis
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In the book, Elie is struggling with his faith in God. Throughout the book he is going back and forth between how he feels with God, and how could God ever let this happen to them. Elie writes “For God's sake, where is God?”(65). Elie was so lost over the fact that God wasn’t there to help him and to get him out of this terrible situation. At this point Elie is really questioning his faith in God.
The travesty of Genocide has tragically claimed both his innocence and childhood prematurely. When the young child is hung for all the Jews to see he no longer tries to conjure or repeal god, Elie simply thinks to himself, “He [God] is hanging here in the gallows” (Wiesel 65).Elie
This quote shows how Elie's faith went down the hill, He no longer believed God was with him or that God was looking over him. He was really hurt and sad that the God he believed in for a long time wasn't there for him or his pairs. Another Obstacle in the book was when he couldn't believe
As for me, I had ceased to pray... I was not denying His existence, but I doubted His absolute justice” (45). It is apparent here that the effect of the Holocaust on the Jewish people’s faith was delayed on some level. Elie refuses to pray to the God that apparently abandoned him. This is personified when he says he doubts that God has absolute justice.
Belief and Faith is a “double-edged sword” to the jews, it cuts both ways. It keeps them alive, and at the same time makes them oblivious, and leads to their suffering. Over time, Elie’s belief in god, diminishes and eventually he questions God’s existence extensively and at point, Elie is infuriated that even though they are being tormented and enslaved, the Jews will still pray to god, and thank him, “If god did exist, why would he let u go through all the pain and suffering (33). This is a major point in the ongoing theme of faith and belief, because for once he is infuriated with the thought of religion in a time of suffering. Throughout the book, with the nazis ultimate goal is to break the jews and make dehumanize them and if anything, their goal is take and diminish their belief.
Strange question. Why did I live? Why did I breathe? ,” (pg. 5). This contrast makes the reader think a great deal, and maybe challenges their own thoughts on God from how powerful the situation is; these inhumane things are being done so frequently, that it forces people like the Jews to revert to a
The Almighty, the eternal and terrible Master of the Universe, chose to be silent. What was there to thank Him for?” (33). Elie is mad at his dad for celebrating God because God is silent. He thinks that God is letting all of this happen and questions his judgment.
The Master of the Universe had betrayed him and gave him nothing but misery. Elie and his father had suffered year after year and still no sign of God had come about. All Elie saw in the eyes of the hopeless victims was innocence. With everything happening around him, the burning of the children, the beaten and petrified women, the enslaved men that could not defend themselves. With all of that happening and God still was not here.
Elie is losing faith in God because he has been able to create Auschwitz, Birkenau, and Buna, which kills many. He says, “But now, I no longer pleaded for anything. I was no longer able to lament,” (68) demonstrating Elie’s full move-away from God. Elie’s identity is left insecure and he is now alone. Elie was not “terrible alone in a world without God, without men.”
Israeli Supreme Court Justice Haim Cohen proclaimed about the Holocaust, “If there is Auschwitz, there is no God”. It was hard for many Jewish victims to believe that any God could exist if the absurdly horrific events of the Holocaust could
Doubting everything he had done to praise God before Elie asked, “What are You, my God? I thought angrily. How do You compare to this stricken mass gathered to affirm to You their faith, their anger, their defiance?” (66). As Elie experiences and witnesses increasing dehumanization, his faith turns into anger, blaming God for all the actions he has allowed the Germans to commit, feeling betrayed and frustrated when all he has ever done is laud him, as he is now being punished in this manner.
Elie Wiesel Rhetorical Speech Analysis Elie Wiesel, a holocaust survivor and winner of a Nobel peace prize, stood up on April 12, 1999 at the White House to give his speech, “The Perils of Indifference”. In Wiesel’s speech he was addressing to the nation, the audience only consisted of President Clinton, Mrs. Clinton, congress, and other officials. The speech he gave was an eye-opener to the world in his perspective. Wiesel uses a variety of rhetorical strategies and devices to bring lots of emotion and to educate the indifference people have towards the holocaust. “You fight it.
Eliezer has not only lost faith in god but he has begun to feel hatred towards him for letting innocent men and women be slaughtered and burned. Elie now feels strong hatred towards god for not protecting the Jews. Elie’s view of god changed for the worse. He was very religious and close to god in many ways. He slowly began to lose faith and hope in god.
Paradox, parallelism, personification, repetition, rhetorical question, pathos. You may ask yourself: what importance do these words have? These words are rhetorical devices used to develop a claim. A person who used these important devices was Elie Wiesel. In his 1986 Nobel Peace Acceptance Speech, Elie Wiesel develops the claim that remaining silent on human sufferings makes us just as guilty as those who inflicted the suffering and remain guilty for not keeping the memory of those humans alive.
“A Midsummer Night’s Dream” by William Shakespeare is a play that explores the differing representation of the two main settings. The city is seen as the “real” world where there are issues and resolutions that are rational, whilst the forest is seen as the “realm of dreams and imagination” and is where humans don’t have jurisdiction over what happens. This difference in worlds is shown when the protagonists act against their taught social and gender normalities when in the forest. The disparity between these two settings is reinforced when the fairies are present in the forest, with their actions having large impacts on the other protagonists. In the play the city is seen as real due to laws that are introduced that were most likely enforced
