The radicalism that accompanied the Negro religion has its origins in the Negro problem and the Negro status in the society. Religion was the only element that made blacks feel accepted as one, at least in the African-American community itself. Religion was the key answer to any hardships or downfalls, therefore, it consolidated the relationships and stories of many African-Americans and connected them in ways that would later move generations to come and produce significant changes. Considering the tumultuous path and evolution of African-American community in the U.S., that oppression and continuous religious hope served as the triggers for gradual emancipation and joined forces in producing a change. Knowing that “the Negro of the South could not be frank and outspoken, his real thoughts, his real aspirations must be guarded in whispers,” even when religion and ethics tell him to speak out and raise his voice, the church functioned as the best strategic place for expressing his ideals and concerns. Consequently, the church walls were the ones hearing all the emancipation hopes, …show more content…
I personally know a considerable amount of African-Americans that bonded through their religious beliefs and collaborated in creating several events of either sharing their ideas, culture or principles. The deep religious roots implanted in the African-American communities in the U.S., have made churches the unique locations that would foster many ambitious ideals and change driven actions. Religion driven emancipation might not be as dominant nowadays due to technological and scientific advances, however, because of ATRs implications, a lot of African-Americans still apply their religious teachings and morals to standing against the contemporary racial issues or societal oppressions revolving around the “colored”