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Essay On Native American Injustice

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Native American Injustice 109. That’s the number of Native American tribes in California. One tribe that is unique to all the others is the Redding Rancheria. In Redding Rancheria, there are 3 tribes, Wintu, Yana, and Pit River. These tribes have been dealing with injustices for a very long time. A lot of them have been solved, but some are still occurring. However, Redding Rancheria is not the only tribe to be treated badly, tribes all over America have experienced the same things. Redding Rancheria is a tribe in Redding, California. The Redding Rancheria’s land was purchased in 1922 (“Redding Rancheria Tribal History”). It was used for homeless Indians from the Wintu, Yana, and Pit River tribe to camp and live (“Redding Rancheria Tribal History”). Everybody on the land worked together and helped out. They planted gardens, got water …show more content…

Miners looked at Native American as “obstacles”, so they raided and burned their villages (ShastaCountyHistory.com- Welcome to the Shata County, Californiahistorysite). The miners would also destroy their food supplies (ShastaCountyHistory.com- Welcome to the Shata County, Californiahistorysite). Indians had no civil rights; if one indian stood up for themselves, then they would be murdered. Miners would kill indians just to get rid of them (ShastaCountyHistory.com- Welcome to the Shata County, Californiahistorysite). After some time, miners began to settle on the land, permanently ((ShastaCountyHistory.com- Welcome to the Shata County, Californiahistorysite). This was driving the indians off the land. Indians were not respected at all. Injustice to Native Americans still happens today, and not just to Californian tribes. Native Americans have to deal with many injustices. Violence against women, health care, education, and many other things. Although some injustices have been solved, many are still occurring. Native Americans are not

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of schedule Spanish conquistadors, numerous evangelists considered themselves to be siding empathetically and defensively with the indigenous people groups. In 1537, Pope Paul III pronounced that Indians were not mammoths to be slaughtered or oppressed, but rather people with souls fit for salvation. At the time, this was comprehended to be an edified perspective of indigenous individuals, and one that good natured teachers tried to empower. Letters from ministers who lived among the Indians give us a feeling of the worries numerous held for the welfare of tribal people groups. A letter by Franciscan monk Juan de Escalona reprimands the "shocks against the Indians" conferred by a Spanish legislative head of what is presently New Mexico.

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Between 1830's and 1840's the life of the California Indians were brought down, and the wealthy Californios enjoyed the benefits. Since in 1824, a California governor tried to force the separation of Indians and the missions, and soldiers killed many Californian natives for their resistance. In 1833, General Jose Figueroa, governor of California, approved the law of secularization, which was the decision to take away the lands from the Missions and give them to the natives. This decision affected 18,000 mission Indians because most of them depended on the missions. With the secularization, Indians gained their freedom and received part of the missions' land; however, the natives did not have money and tools to work the land; thus, some

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Native American groups have had much of their freedom taken away, being driven off their land, having their means of income reduced, and overall being marginalized within

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