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What Does Playing God Mean

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The bible tells us the reason why human becomes mortal in chapter 3 of Genesis. As a result of the disobedience of Adam and Eve at the garden of Eden, instead of having everlasting life, human becomes mortal. It becomes inevitably that we will age and died. However, despite all living cells have mechanism of replication, regeneration and repair, inevitably we all age and we all die. The aging process seems to be unstoppable and it causes the repair and renewal process of cells to malfunction and eventually leading to decay and death. The fear of death and decline of human bodies for centuries drives human beings to progress in medical and science with the aim to prolonged life and delay the decline of human physical body. In fact, different …show more content…

We can view this in three different yet overlapping aspects. The first one is learning God’s creative secrets. In genetics, knowing or decoding the secrets of God’s creation and thus knowing how creatures are being created. The ‘mystery’ of life is being revealed. As thus, ‘we’ acquire ‘power’ like God. However, does this mean that we have to oppose genetic research? Does knowing the DNA coding mean that we will be like our creator God? The simple answer is ‘No”. The second meaning of playing God is one controlling the life and death. People sometimes say that doctors do play like God as they seem control the life and death of the patient. Is that true? It is true that it is the role of doctors or surgeons to look after the patients and ‘rescue’ the sick patients from their illness or even impending death. The use of genetic therapy to replace the default gene or may even remove them from the germ line apparently can eradicate the illness from occurring. I always believe that being doctors, we are not playing God but we are just being used by God as the tool to help alleviate the suffering of patients. We can be very successful in some cases but we also face situations that we can do nothing about. The third meaning of ‘playing God’ is the use of our technology and science to alter life and influence human evolution. As scientist, we try to play God but altering the nature and how human nature will

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Russ Bush opens with these profound words that set the tone throughout the rest of the book. This is the essence of his thesis that God alone is in control of everything. Bush uses this to show that the real science is in what is observable, created by God. Bush confronts the culture of modernism and its persistent relative moral relativism head on by Publishing The Advancement: Keeping the Faith in An Evolutionary Age Bush conveys to the world the flaws that exist in the modern and

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As sovereign God , He works within and through man to “produce a quality of life quite unseen or acknowledged at the time.” This is made possible only through numerous trials, hardships, sicknesses, and difficulties – experiences that polish and perfect creation. As designer creator, He, in His sovereignty, prescribes man’s unchangeable features even before he is born.

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Instead of being a direct influence in the affairs of mortals, God exists in the role of the intelligent designer who had a preimage of the

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Re-invention has thousands upon thousands of opportunities to appear and influence a person’s life. It can happen without a person being aware of the event happening, like what a person eats, how they get places, or what music they listen to. Every decision a person makes has a cost or trade off. The re-invention god does not care if the decision a person makes is about what shoes they wear today or if the person is deciding about which house to buy; the choice shifts all past decisions creating an altogether new entity. A person’s ancestral history and the relationships they are in also re-invent someone.

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Atul Gawande’s book, “Being Mortal: Medicine and What Matters in the End,” explores different themes such as, aging, death, and the mishandling of both aging and death by the medical profession’s. This book also addresses what it means to live well near the end of life. It is not just to survive, not just to be safe, not just to stay alive as long as the medical technology allows, but, according to the author it is about what living truly means to an individual. The author describes that the idea of “Being Mortal” developed as he watched his elderly father go through a steep decline in his health and the eventual death. He soon realized that during his medical education and training he was never taught how to help his patients with managing

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You have the power to manipulate and coerce if you want to. You can avoid and ignore if you choose. But you can also ennoble and inspire (123).” This sums up the idea that feels like Ortberg is displaying. People are the most valuable part of God’s plan, and it is our job to cherish that.

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Those with illnesses that may have brought their lives to an end years ago can now receive treatment that will allow them to live longer. Leon Kass, author of Life, Liberty and the Defense of Dignity, devoted chapter 9 of his book to engaging the discussion of humanity’s pursuit of immortality through medical technologies. In this chapter, Kass challenges that this use of medical technology is not a good idea. Kass seems to believe that, mankind abuses biotechnology as it has now become a means to distance humanity from death. For Kass, the distancing of death is

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Designer genetics to create a baby after careful selection is a meme, and “we can say that memes are ‘selfish’, that they ‘do not care’, that they ‘want’ to propagate themselves, and so on, when all we mean is that successful memes are the ones that get copied and spread, while unsuccessful ones do not” (Blackmore 37), and some may consider this genetic modification to be a successful meme which is why parents are so willing to try it. By using technology in this type of way, it may possibly benefit some if it is spread for good causes, such as helping a baby be born without a disease that is known to run in the family so the parents won’t have to see their child go through pain. Many parents put their faith in “23andMe” and their technology because it is their last hope to be able to conceive a child without them having to worry about any debilitating disease or disabilities and since this procedure would be implicated even before the child is developed, there would be no questions of morality. However, some people might take advantage of this new technology and use it for nothing more than creating their fantasy child, as they start to choose non-health related traits such as weight, height, gender and eye color.

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Death has always plagued humanity. Humans in the past have rebbuttled sickness with medicine. Humans and medicine have evolved alongside one another while disease continued to manifest rampantly. Some escalated to a severity that left individuals with less than a forty percent chance to live past the age of thirty. Unfortunately, this was the harsh reality for countless individuals during the Antebellum Louisiana era because the medical resources medical professionals had during late 1800s were vastly different in comparison to the resources available in today’s society. .

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Fukuyama starts off the writing by looking at some of the advances that genetic engineering has made, along with genetic advances that are still a work in progress. Fukuyama first mentions about how the Human

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Not to mention, an important aspect of the Church’s teaching on the dignity of life is that it is under the natural law of humanity, and within natural law dignity cannot be shaken, revised or removed, “the natural law is immutable and permanent throughout the variations of history; it subsists under the flux of ideas and customs and supports their progress. The rules that express it remain substantially valid. Even when it is rejected in its very principles, it cannot be destroyed or removed from the heart of man…” (CCC 1958). The Church also believes that this natural law, through human reason, creates inalienable, moral laws based on our human nature (as it is also commonly defined).

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1450 Words | 6 Pages

That is my point Mr. Samuels. There’s a difference between using gene therapy for the treatment of existing medical conditions, and using our growing, but far from perfect, knowledge of genes to declare that we absolutely know who has a right and who hasn’t to live at all.” To me, what this quote is saying is, just because we can doesn’t mean we should. Even if we could see if a baby is not going to be healthy or “perfect” when it is born, do we have the right to deny it life? This is an extremely hard ethical decision to make.

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As human beings one of the things we feel we never have enough of is time. Well what if there was a way to acquire more time by prolonging your own life? The answer to this question is what author Susan McCarthy discusses in her essay “On Immortality.” McCarthy uses several types of appeals to persuade her audience that prolonging human life poses many different complications and moral questions that have yet to be answered. One of the most effective appeals that she uses in her essay is logical appeals because they are based on things such as human evolution and facts.

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This means going through life when faced with decisions, He does interfere or enforce a predisposed plan upon an individual. Reasoning for this stems from personal everyday actions. Upon waking up, there are many decisions that can be made, all of which can slightly alter the future, yet its feels as though there is no divine power at work when making one of these decisions. Individuals go through mental monologues to come to a decision based on the facts and opportunities presented with them. Saint Augustine claims the very same thing in Book V of the text when he says, “that God knows all things before they happen; yet, we act by choice in all those things where we feel and know that we cannot act otherwise than willingly.”

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Some argue that it is against Christianity. Nonetheless, holy books does not have an explicitly written text about genetic screening. The arguments are only constructed from implications of the holy texts. As the holy texts might hold many different meanings, who can know for sure, if genetic screening is just or unjust way? As this topic is very complicated dilemma and needs a further debates to come to a common consensus, one should consider two outcomes: when it is morally accepted and when it is condemned as unethical thing to do.

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