Everyone is affected by their history and the culture they grew up in, this effect often seeps into how people interact. This is never more the case than with the people of Afghanistan, where deep social and ethnic divides lead to conflict every day and large-scale attacks every couple of weeks. These conflicts usually occur between the majority Pashtuns and the minority Hazaras. In The Kite Runner by Khaled Hosseini, the effects of ethnic and cultural divisions on human interaction is examined through the ways Hassan and Amir, Assef and Hassan, the Taliban and the Hazaras, and Baba and Hassan, treat one another and interact which is important because it exposes the extent to which the minority people in Afghanistan were oppressed, specifically …show more content…
This belief still persists today within many Afghans such as Gen. Taqat who said, “Pashtuns are the rulers and owners of Afghanistan; they are the real inhabitants of Afghanistan,” said Gen. Abdul Wahid Taqat, a former intelligence official. “Afghanistan means ‘where Pashtuns live.’ ”(NYT). The belief that Afghanistan is meant for the Pashtuns leads to constant bombings and attacks on other minority groups in Afghanistan and is what lead to the persecution of the Hazaras under Taliban rule. However, this idea did not just begin underneath Talib rule, it has persisted throughout history and is widespread. The Pashtun dominance of Afghanistan has existed since the late 19th century and the belief that Hazaras pollute Afghanistan is present in many people. In the “Kite Runner” Assef, as a child, shares his own ideas about this topic when he is talking to Amir and Hassan, he also believes, ‘Afghanistan is the land of the Pashtuns. It always has been, always will be. We are the true Afghans… not this Flat-Nose here. His people pollute our homeland.”( Khaled Hosseini 40). The commonly held idea that Afghanistan is home to just the Pashtuns is an oppressive one as it leads to large-scale conflicts. These conflicts have become so regular that as one Hazara man put it, ‘“Suicide attacks are a part of our daily life that we see but can’t do anything …show more content…
This is derived from the poverty forced onto Hazaras, and the control the Afghan government has had on the Hazaras. The Hazaras were not always oppressed as they, “lived a relatively independent existence in Afghanistan until the 1890s when they were brought under the control of Kabul in a series of wars during the reign of Abd al-Rahman (1880–1901).” But now they are, “Looked down upon by other Afghans, the Hazara are the poorest of the Afghan ethnolinguistic groups.”( Farr). What Farr explains here is that as a result of their being conquered the Hazaras are unable to escape poverty, so they are looked down upon in Afghan society, and because they are looked down upon they are unable to rebel against the tyranny the often face. The idea that Hazaras are of a lower class is a source of the persecution of the Hazara people. The belief that Hazaras are below Pashtuns also trickles into The Kite Runner and is one of the main reasons Amir treats Hassan poorly and tells himself that Hassan is a servant, not a friend. After Hassan is sexually assaulted by Assef, Amir reasons to himself about his inaction, thinking ”Was it a fair price? The answer floated to my conscious mind before I could thwart it: He was just a Hazara, wasn’t he” (77). Amir’s struggle with how to justify his actions ultimately results in him
Afghanistan is a state that they being controlled by the taliban. The taliban has very strict laws and if they are not followed there can be serious consequences, including death! Amir was told to come back to afghanistan because Raheim khan, his father's friend, was dying and needed someone to take Hassan's son back to united states. Amir immediately did not want to do it because he knew he was taking a risk because he was disobeying the taliban. Amir says, “why me?why can't you pay someone here to go?
The Kite Runner scrutinizes the whole scope of racism: blatant hatred, religious rationale of racism, nonviolent but still nasty racism, racism which coincides with charity and thoughtfulness, and internalized racism which reveals itself as self-loathing. Hassan is a Hazara, an ethnic group that the majority of Afghans (who are Pashtun) deem inferior, though Hosseini makes it coherent that Hassan is Amir’s equivalent and in numerous ways morally and intellectually superior. Despite racial tensions, the plot proposes, the very ethnicity that Pashtuns treat so poorly is closer to them than they may think- Amir finds out that Hassan, a member of the ethnic minority, is his half-brother. When Amir spots Assef violate Hassan in the alleyway, he dwells on if he really needs to save Hassan from the immediate danger because “He was just a Hazara, wasn’t he?”
One of the most notable conflicts throughout The Kite Runner would be the long history between Pashtuns and the Hazaras. While Pashtuns were Sunni Muslims, Hazaras were Shi’a, and that was “part of the reason” Pashtuns had oppressed the Hazaras(9). In the beginning of the novel, while readers are walked through Amir’s childhood, the cultural ideology that Hazaras are beneath Pashtuns is clear. Amir, on multiple occasions, would tease or make fun of Hassan and justify it with the fact that he was “just a Hazara”(77) and it didn’t matter that he was being teased. Along with the cultural differences, Amir and Hassan are in opposite social classes.
Many past events have occurred where social differences have influenced mindsets of people, taking the Nazi ideology where removal of Jews from the whole world was thought as a priority .In Afghanistan, till date Shias and Sunnis are segregated, Hazaras are ill -treated and are called mice eating and load carrying donkeys. Pashtuns, on the other hand are the high classed majority. Despite all these contrasts in Race, religion, caste or origin, socials differences are overcome
The corruption of power and excess power is evident in regards to how the characters of The Kite Runner interact with each other. One can see this through the interactions of Amir and Hassan, a wealthy Pashtun in society compared to a servant Hazara. Due to the Pashtuns being in control and overpowering the Hazaras, Hassan is denied basic human rights that Amir takes advantage of, for example the right to education. Hassan is an “illiterate Hazara” who would never surmount to anything other than being a servant simply because of the culture he was born into (Hosseini, 34). Amir uses this to his advantage by informing Hassan that imbecile means smart and intelligent, then saying that “Hassan is an imbecile” (22).
“...part of the reason Pashtuns had oppressed the Hazaras was that Pashtuns were Sunni Muslims, while Hazaras were Shi’a” (Hosseini 9). The initial reason of persecution of the Hazaras is the
Amir exploits Hassan’s loyalty in order to feel superior. Assef uses sexual abuse to give himself power over Hassan and Sohrab. The Taliban use religion and terror to enforce their rule over the people of Afghanistan. Although all of these people employ different means to maintain power, the root of their strength is the guilt and shame of their victims: Hassan’s need to be a good friend, Sohrab’s sinful feelings, and the people’s guilt of not adhering to their religion. The Kite Runner illustrates how power changes people and relationships, and exhibits the extremes a person will go to into order to keep a firm grasp on
In Khaled Hosseini’s novel, The Kite Runner, Hosseini portrays the dark downfall of Afghanistan through the eyes of a young Pashtun boy named Amir. The Kite runner brings the audience alongside Amir as he grows up, experiencing many life-changing events, ultimately rewriting his own unique character. Hosseini chooses to highlight the concept of betrayal and loyalty within his novel with characters such as Amir, for his actions of betrayal, Baba for his double-crossing history, and Hassan for his loyalty. By giving these characters such lively traits, Hosseini helps bring life to the story and helps the audience understand what is going through the mind of the characters with the consequences of their actions. To start, Amir’s development of
Hosseini shows us how the Afghani culture and Amir’s reluctance to help
He resists for Amir whom he loves with his whole heart. Amir witnesses this struggle, but he does nothing; he runs away since “he was just a Hazara, wasn’t he?” (Hosseini 77). Amir has always believed, deep down, that his father favored Hassan, a Hazara, the dirt of Afghan society, over him, his own son. Seeing Hassan reduced to that level of baseness is perversely satisfying for him.
It always has been, always will be. We are true Afghans, not this Flat Nose here (referring to Hassan). His people pollute our homeland, our
This discrimination has become built into society and effects everyday life. As Pashtuns, Amir and Baba have the opportunities to receive an education and start their own business. While the Hazaras, Hassan and Ali, may only work as servants. This discrimination brought on by social hierarchy causes isolation, violence, and guilt, to those surrounded by it throughout the book. These ideas are caused by discrimination and are explored through Amir’s experiences in the book.
The Kite Runner describes the life of Amir. Before the war, he lived in Kabul with his father Baba, their servant Ali and Ali’s son Hassan. Hassan and Ali are from a lower class than Amir and Baba, but Amir and Hassan are best friends regardless. In this essay the assertion ‘Amir is selfish and
In The Kite Runner during the twentieth century, there is a great divide between the muslim citizens of Kabul. The Hazaras are considered inferior to the respectable majority of Pashtuns. Hazaras are persecuted and oppressed, simply because they are Shi’a muslims and Pashtuns are Sunni muslims. Throughout the novel, Hazaras are called various derogatory names such as “[...] mice eating, flat-nosed, load-carrying donkeys.” (Hosseini 10) Because of his cultural background, Hassan becomes a victim of racism, as he has run-ins with bullies, is raped and is constantly told that he is not nor ever will be an equal to Amir.
We are the true Afghans , the pure Afghanis, not this Flat-nose here. His people pollute our homeland, our watan. They dirty our blood” “ Afghanistan for Pashtuns, I say. That’s my vision.” ( Assef).