The Critical Ways in Which Ethnocentrism, Stereotyping, Prejudice, And Discrimination Act As Barriers to Effective Intercultural Communication
Ethnocentrism refers to the belief of considering one 's culture as better than the culture of another ethnic group.
Stereotyping refers to the various assumptions created by people concerning the characteristics of members of a particular cultural group.
Prejudice refers to the judgment made by individuals over past experiences rather than an evaluation of present circumstances.
Discrimination alludes to the unjust treatment of persons in light of their particular qualities, for example, age, sexual orientation, race, disability, and religion. Miscommunication In most cases, barriers to effective intercultural
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Majority Identity Development Model
• PRE-EXPOSURE STAGE— little reflection is given to multicultural issues or one 's role as a majority group member in a racist and unfair society.
• EXPOSURE STAGE— the individuals are confronted with the realities of prejudice and racism. They are forced to examine their roles as majority group members.
• ZEALOT-DEFENSIVE STAGE— in becoming a zealot, the person reacts to his or her own majority culture 's collective guilt. It has a tendency to be other-centered on than self-centered. In getting to be distinctly defensive, the individual either endeavors to have contact with larger part culture people, or he or she tries to shield majority part culture values by indicating out the majority of the "concessions" made by way of life of minority societies.
• INTEGRATION STAGE— the excessively stable sentiments of the Zealot-Defensive Stage subside, and a more balanced view takes its place. Instead, a deeper appreciation of one 's culture allows one to have a secure, self-confident identity, allowing for appreciation of other cultures. One can accept differences both intellectually and emotionally.
Benefits of Interpersonal Intercultural
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For instance, white Americans offer to encourage or become more acquainted with nonwhites regularly met with doubt and outrage. A comparable response can be seen among individuals from the gay and lesbian group who are drawn nearer by heterosexuals wanting to help with propelling the rights of gays, lesbians, and bisexuals. Understanding the chronicled legacy of a particular minority in this nation and being persistent are two methodologies that will help alleviate the perplexity (Lustig &